228884671-durga-puja-for-beginners.pdf 4j3x5n

rituaIity Rcligion/Spi

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I)urg[ Rcntovct ( ilrlrr.rroluulxl I lltrt rrltrcr I tro$ lo lltt'(irttlrltsr l)tttt'.r llrr'(,t.tttlilt,,1 lrr,l,,r.,' \\llr' l{('ilt1'rr'..rll [ ) i l l i r . t r l t i c : . ; t t t tr lt l l o r r \ t t \ l o t ] ( ' t ( ( ' l \ r ' l l r r ' l r r l r r r l t r r l l l t r I r r , r r , r \ l r t ' r : l l r t ' l ) r r r r r r ' M o 1 l l r ' 1 l.t t t t ll l l r l i . l l t ' t l \ , t r t ' r . \ l l \ l r . r k r r r ( \ r , l ( \ s r t l r r r lr l t r W l t o c v c r u r l l r c p c l r t t l r r r r r l r r r l l r r r t l r r r r t ' ro l r l t c r : . i l l i t n \ l t n t ( ' o l t l r l l r t u l t : r r l rt . t sities. rvill irnrnccliatcll bc li.cctl lirrn lll (()n(cnr\. T h e n t a n t r a i s t h e e s s e t t c eo l l o u r l r c i r r g . l t i s l h c c t c r r l r l v o u . Y o u . \ ( ) u r ( l l v l n r t \ , 1'our Guru and Cod are all one in thc nlalltra. As 1ou rclt thc ntanlrit. rcrrrcnrbcr

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y o u r t r u e s e l f .R e p e a t h e m a n t r at i e q u e n t l y a. n d d i v e d e e p i n t o r r r c d i t a t i o r r . The natureof the mind is attachment.As you repeatthe nrantra,allow tltc cllo t i s m o f t h o u g h ta, l l o f t h o s ea t t a c h m e n tosf e g o t i s nar n d p o s s e s s i oonf. " 1 " a r r d" r r r i r r c " , to dissolveinto the blissof divine union. She is our Divine Mother. Her essenceis Sat-Cit-Ananda.Truth-Consciousrrcrs B l i s s .J u s ta s t h e s p a c ew i t h i ny o u i s t h e s a m ea s t h e s p a c eo u t s i d eo f y o u . a l k r w l l c r Infinite Grace to fill your world completely. Open up to that Grace and allow Her to dwell in your hearts.Recite llcr rnuntr.l and flow into meditation.Live with that divinity both in the day and in the nighr.lrxl renremberthat I love you. -- ShreeMaa www.shreerttaa.org. l-887472-89-4

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BEGINNER by Swami Satyananda Saraswati

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Saraswati SwamiSatyananda 2. l. HinduReligion. Worship.3. Spirituality. SwamiSatyananda; l. Saraswati, 4, Phikrsophy.

0 k[ty[yantrya vidmahe kanydkumlrT dhlmahi lnno durgih pracodaytrtorp OmWe meditateuponthe Ever PureOne,contemplatethe DrughterWithoutFlaw or Imperfection.May that Goddessgrant Itr increase. (Waveligh)

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om agu jyoti ravi jyotiS candrajyotb tathaiva ca Jyoti Samuttaryg_4evr_dlpo:yan_pr_a$grhyaglq ,'ltoo z dltn j]fggii"i qf.*pb-j ":'aiu 'r1t/ op drpafi "tf-,_!itqq_q$.U oqrThe Divine Fire is the Light, the Light of Wisdomis the l,ight,theLight of Devotionis the Light as well. The Light of is in the Light whichI offer,the thc llighestBliss,Oh Goddess, l,ightwhichI requestyou to accept.We bow to the Goddess, who Removesall Difficulties. l)urglt,theGrantorof Increase,

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DurgaPuja t t|, I it llower with each mantra ete gandhapu$pe

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om vanaspatirasotpannogandhydtyeye gandhya uttamah aghreya[ sarva devdn6rp dhiipo-yap pratigphyatam eqa dhiipaf hn} SrTrn?urn durgdyai namah "rn orn Spirit of the Forest,from you is proituci:iiiEi most excellent ol'scents.The scentmostpleasingto all the Gods,that scentI requestyou to accept.With the offering of fragrantscentorp We bow to the Goddess,Durgd, the Grantorof Increase,who Itcmovesall Difficulties. (ftlrled hands)

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Irliir, I i{crr crl {s ?rutqils I I om bh0r bhuvah svah tat savitur varenyam bhargo devasyadhr-mahi dhiyo yo na[ pracodayEt ( )r1rtlrt' lrrlilritcBcyondConception,the grossbody,the subtle lrorly';rrrrltlrt't'lrrsulbody;we meditateuponthat Light of W r s r l o r r rv l r rltr i s t l r c S u p r e m eW e a l t ho f t h e G o d s .M a y i t g r a n t l() lt\ nt(tt'lrst' in ottr lttcrlilations.

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rl" . rfff"Jc6el-€ qm-grnq {<ar{( eTI {5trs .lc gandhapu$pe or1rediffedi navagrahebhyonamafu Wrthllrcsescentedflowersor.nI bow to the Sun,the Light of ll'rstlorn, alongwith the nineplanets.

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otegandhapu$pe orp indrEdidaSadikpelebhyonamah \\ rtlrllrcsescented flowersor.nI bowto Indra,the Rulerof rfr,'l'ru'c.alongwith theTen Protectors of thetendiretions. 'r,q rp+51Q 93 @

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r'tc gandhapu$peorn matsyedi daSdvatdrebhyonamah

flf F{r With thcscsccnteclllowerso1nI bow to Vishnu,the Fish,along with the Ten Incarnations which He assumed.

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,f61tcf,et s ?[ql"{-arT fl3 etegandhapu$pe orgrprajepataye nama[

With thesescentedflowers or.nI bow to the Lord of All CreatcdBeings.

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fl rtlrllrcscscentedflowersom I bow to All Knowersof ll rrrhrttl. 6camana 11'rrrrunc water in right palm. Sip some water atier each om r r rvrr, thcn clean hands with remaining water and dry

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ete gandhapu$peom namo nErEya?Eyanamaf Witlr thesescentedflowerso1nI bow to the perfect [)crctionof Consciousness.

r{t vi$nuoryrviggu orp vigTu .'tn('()nsciousness, o1nConsciousness, or.nConsciousness

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cte gandhapuspe oryrsanrEbhyodevfbhyonama[ wrtlrrlrcscsccntedflowersor.nI bowto All theGoddesses.

r tc gr ndhapu$pe om-hrrm Sdhera Saktaye-kamal5sansya nama[ \\ rtlrtlrt'scscentedflowers sRnhrln I bow to'the PrirnalEnergy ' r u , r t r . ri ln t h i sl o t u ss e a t .

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,l fr ,,,,. ,,1,.!,',.11',r',1 5-C< +la ctc gandhapu$peoryrSrI gurave namah w r t l r l l r t ' s ts' t ' t ' r r r clt'l . w c r so q r I b o w t o t h e R e s p e c t eG d uru.

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om hn-mSrfmdum durgayainamah ornWc bowto theGoddess, Durgd,theGrantorof Increase, w R c n ro vcs a II D i l 'l 'i cu l ti e s. Place a tlower in leti hand. Pour 3 drops of water on it atier say ing om tat sat. Place right hand over tTowerand finishreciting this vcrse with the appropriate nanlesadded (refer to a lunar c'alcndar,it'available), then offer the tTower.

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vifnuh orp tat sat orp adya jamb[dvlpe, (Coun[y) deSe, (state)pradeSe,(City) nagare, @ivine Mother) mandke, (month) mf,se,(Suklaor kripga) pakpe, (name of day) tithau, {name of (Satydnanda))gotra, SrT(your name) kftaitat, Sn-durg6 kEmah, p0jl karmdharyrkarigye s sh i c hP e r v a d e A l l r t ' ( ' o r r s c i o u s n cW s l l , o m T h a ti s T r u t h . l ' r t ' r c r r l l \o ' . r rt l r c P l a n e tE a r t h ,( A m e r i c a )C o u n t r y (, N a m e ) S t . r l t '(,\ r r r r r t .(t' i r y .i n ( D e v iM a n d i r )T e m p l e (, N a m eo f M o n t h ) \ l o r r t l r(.l l r r t l r ro r l ) l r k ) f b r t n i g h t( ,N a m eo f D a y ) D a y , { N a m c , l S . r r l l rlr;rr r r r r i l r , ( S r r t y a n a n d a ) | GSont (r yao, u r N a m e )i s p e r l ' r r r r r r r lr'r r r s l r i Pl r r r l r cs l t i s l ' a c t i oonf t h e G o d d e s sD, u r g d ,t h c ( irrrrloo r l l r r tr t ' l r s r r. v. l r ol l c r r r o v casl l D i f f i c u l t i e s .

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1l xfu,.e3, {TF.53, qTFrOs orp SEntif,Santih,Sentih oln Peace, Peace, Peace

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Let the earthbe at Peace,the atmosphere be at Peace,the ensbe filled with Peace.Even furthermay Peaceextend,Pe to all vegetation,Peaceto All Godsof the Universe,Peaceto All Godswithin me, Peaceto CreativeConsciousness, Peace to Brilliant Light, Peaceto All, Peaceto Everything,Peace, Pcilce, altogetherPeace,equallyPeace,by meansof Peace.

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F {,ror qq, ;I{s d '.''rtt,i.Jt I pthivyainamah 11rI lxrrr'lothe Earth fifr r' .ilr t'rrtpty water pot on the bindu in the center of the )tnt,,t t hcnsaying phal

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ilnr rtlrtrp sthlro bhava phaf b rrrll rn tlrc GrossBody! Be Still in the SubtleBody! Be Still ',rtrsul B o d y !P U R I F Y ! [ +r f r . ( *itlt water while chantingmantra. )ttt 1x,1

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orp gangeca yamunecaiva godavarisarasvati narmadesindhukaveri jale-asminsannidhimkuru om the Ganges,Yamuna,Godavari,Saraswati, Narmada, Sindhu,Kaverithesewatersare mingledtogether. Notc. Thc Gangcs is the IQa, Yamuna is the Pingala. The other five rivers are the fivc scnses. The land of the seven rivers is within the body as well as outside.

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€ca rr6"nj-c6'f d fl* frr r( Trntr n{s ete gandhapu$pe om hrTn Srtm dum durg5yai namaf With thesescentedflowers o1nWe bow to the GoddessDurgd, the Grantorof Increase,who Removesall Difficulties. Wave right hand in ankusamudrd while chanting this mantra.

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rrn pu$papu$pa mahE pu$pa supu$papugpasambhave F4pa caydvaklr4e ca hflrn phaf sv5hd .rtr lilowers,flowers,Oh Great Flowers,excellentflowers; flowcrr in heapsand scatteredabout,cut the ego, purify, I am One r rth(iod! I tllcr a flower while chanting each of the tbllowing mantras ete g,rrrtllrapuspe

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€c- as"_[cr'lf€ 3.f< IfI( ?-( F IK-T{Ta ete gandhapu$peorn hnrn Sn-mdum durgEyai namah With thesescentedflowersom I bow to the Relieverof Dil-l'iculties

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ete gandhapu$peorn kn:n kalyai namah With thesescentedflowersom I bow to the She Who Is Bevond Time (alsothe GoddessWho TakesAway Darkness)

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rte gandhapu$peom baum brahmaTe nama[ \t'rththesescentedflowers om I bow to the Creative ('orrsciousness

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ete gandhapu$pe om Srtmlakpmyainamaf With thesescentedflowersom I bow to the Goddess of True Wcalth

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ete gandhapu$pe orn sarnsarasvatyai nama[ Witltthcscsccnlccl flowersor.nI bowto theSpiritof Alll)crv:rrlirrK g rrowlcclge

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el]-r[Trlc5F[ F ll ".fqFlTs arp tath[ Saktimdakgi{repuvicintayet I tft trnavtrqr pf,SamankuSameva ca I lhclakampEr4acEpaflca u,lr.l;(

taptak6frcanavar4f,bhErpsuprati$tEmsulocanEm navayauvanasampannErnsarvabhara4abhuqitam She hasthe color of meltedgold,of excellentbirth and beautifut f'.,rr';lnd arrow, and then energy we contemplate on her right e y e s .S h eh a sn i n e m a n i f c s t a t i o nasl l r e s p l e n d a n t lsyh i n i n gw i t h l ,r,lt' Shield, club, noose, and curved sword, t h c i ro r n a m e n t s . I

rt'r4T -[Tqq qrfu -6EF[:qffi(

qqlEdq*sRr( VqrFRr;|-rcd-q

|I x'p{1-qfoi

q@rrFifr( l Aqs€+rru€{TqT eqs "nrEtE-o=eicil{Tr{ I T5r+qrr-{r( 'rq-sqqTqq(q'ril( ll Mirft suc6ruda6anErp tadvatpr-nonnatapayodharEm tribhangasthdnasarpsthanam mahiqEsuramardinlm Sheholdsaloftten excellentweapons in her hands,andhas

I I II

r

prctlq rr

,i.ril( .1qiq-qq OnEi"K-''T(

ql:lf,{,stcTq I

?iFf-CTq | | lhnntdmvd paraSuvEpivdmatahsanniveSayet pradarSayet I rrlhastdnmahigam tadvadviSiraskarn i rtr,'hcll or the battle-axe,we contemplateon her left side.

flr'krwlies the severedheadof the Great Eeo in the form of a I ^ t threebeautifulfolds underher breasts the Slaverof the Great I ' r r l l l r l o .

Eso.

qufldtrlrlqqf

I I Irrr@6f ilEqr{q t+qrqrfrtrq{t I sf4 1Q"1Frffu FrfA@Ifuat tt

Rrqrg qqF{dT( I

k.rroffibfur+fr+tsxqqq:rr 5I"'lT.1BI-rq('?[afr',sKig qnT-.<€i1q. I ,rt'.trL.tC
I ll

r ' x1(n$r[(

eqqT;FI(

qrsll"tlT6'FT{ |

' ,' i1tr"14l.{r5fl( rflk-;qrdElT.a{ j (chedodbhavarn

ll

trrl tadvaddlnavam kha{gapa4inam mpEldyatasarpsparSadaSabahusarnanvitEm tq r I r S fllena nirbhinnam nirjadantravibhiiqitam I triSiilam dakpine dhyeyarp kha{garyr cakarp kramddadhah I ',' l'llcc of the severedheadon his neck is the demonicinragc She bcarstlrc touchol'clcathto the Ego in eachof her ten arms.I t tlrcGreatEgo with a swordin his hand.He is showngrittirrg We nreclitatc on thc orclcrol'weaponsbeginningat the upper ] , . tt'clhfrom the spearwhich has piercedhis heart. right:trident,sworcl,discus,

l8

q-sTI errf \t6

DurgaP[jd

-il-fr9-drrg@ttietuq, lt afta rrrrqril{ R-AqiEunr-tq. agt6-5.aFqr rrrffi-
i,r.J-rfiT

q{+fqwqq1

t9

|

aznt I qB+tr}( tt . I f r,rq[€[ ilSqqR: )r.ldtr;TT(Cq-A-tq?l"ilrf$-cfw-f( | I , gqSnuka r[l-g64x1gq | | I ::lilFl$ c\

raktltraltlkrtangaflca raktavisphuritekgar.ram I ve$thitamn6gap6senabhrtikufl'bhga4ttnanam I Bloodis flowingoverhisbodyandredis seenon all hislimbs.I The cobrasnakein the form of a noosehaswrappeditself I

ffi,*;:

;rsannavadandm devlm sarvakamaphalaprad6rp luyamtrnaflca tadrilpamamarai[ sanniveSayet llrc (ioddessis extremelypleasedand grantsthe fruitsof all .fcrrrcsto thosewho contemplateher excellentform and with ,ilc lnindsingher praises:

qrflfBn+ra'g|*r' fu6rdf+(,,

I

4r1psrf5f{(r5{ f5[4]Fg

| "1lb'3T?fE-stF- F-63I3liF3{TBTSTI

fq-.TugTFtu€T q

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rqr'f |


qrdrrr qrs{rEr+r

q'rgrqrg{fr Aq ffitt A\qc<

I

,']| F'3<5[ 6tr< 53$'elfloFI3ST ll

sap6Savdmahastena dhtrtakeSantu durgayE I firacaT{tr pracaq{[ ca cag{ogrd caUdan[yikf, vamadrudhiravakhaffca devya[ simhampradar6ayet I r rndl caT{avafi caiva ca4{ar0pitticar.ldik[ On the sideof the Goddess is shownthe lion, Dharma,who is I Itrc'l'cnibleSlayerof ion,WhoseNatureRemovesFear, herconveyance, andis facingtheleft. \lrc Who SlaysFear,She Who SeesEverywhereFreedomfrom I I r',rr,SheWho TearsApart Fear,She Who Contains

@

qK srTftdqR furd(, d-qT"r

I

t+WdqTil-qrguqffi 6q

nrqtq( ?fpa( rf5tr(

'M(CqTeil{ 't{ET.

|

r+r,urarrElr {|nTEb(niqr{T?i<| | devytrstudakgitrarppddarpsamaryrsirphoparisthitam kifrcidiirddharyr tathd vdmamangu$tharn mahigopari

I r',rrlcssneSs, The Form of the Erradicatorof Fear,and the I'rrnurryShe Who TearsApart All Thoughts.

| ilqrn{:Trffi{€rf\: |

| I I

Trcrd hrarlTr6t eTrfredrri6rqr"ftiqrfi tt ''i;it yc ffigs ,.(.{a,-,;e1g1t m(

Il;:iil',:,:::',i,1i1",:l:l"';H'[x""'ffi :?';J8,uJ;::]'""o1

qT.5( e @

ll

r I tll bhif SaktibhistEbhihsatatarp parivepfhitilm . rntayejj agatltm dh[trtm dharmmakamitrthamokgadam

errf q-qT

DurgaPuja

\t6

Wilh thcsccight energiesalwayssurrounding her, we think of thc Crcalorol'the PerceivableUniverse,who bestowsthe Way ol'Truth and Harmony,Satiationof Desires,Material Sustcnancc, and Liberationotherwiseknown as SelfRcaliz-ation. kara ny6sa establishment in the hands

g:ba 3iqqpqi

;{r{:

:\

3 tr( srTqT-tfl( ;TT3 om hrEma+gup[hdbhy6rp nama[ om hrdmin thethumbI bow.

thumb/forefinger

33fr ilf,frqr €16r € f( os.frwt( F
thumb/forefinger or.nhnln in the forefinger, I am One with God!

evg ueamwrry i T, {T|In-ul( <{q orp hriirp madhyamdbhyEm vaqaf thumb/midd]e finger om hrDn in the middle finger, Purify!

g:bB 3mrfutrrqrg s fur oFnTTsrcry;( Tt o4 hrairpanamikabhyEmhum

thumb/ring finger oqr hrainrin thc ring I'inger,Cut the Ego!

2l

ri afiTfu+rtqrqlq-c

,?1(stErffl-sn( ct{h .r1rhrauqtkaniSthikebhy[4r vau$at thumbflittle finger ,,r1r lrraulnin the little finger, Ultimate Purity! t,rll lrandover handforwardswhile recitingkaratalakara,and then clap handswhen b.rtkwardswhile chantingp1glhabhyaln, . lr,rrrting astr[ya pha[.

'1,, 5: 4-q66 4{ gBf.qt 3Raf{TqQ ll .r r.3 s.{ ocl Q-{ qr-q{ st | | ".fsT3Tf( astrdyaphaf rnrhrahkaratalakarapfSth[bhyam t lrrrhrahI bow to the GoddessDurg[, with the weaponof \ nlue.

r'fr{tqq'rft;m: ,' i]( frr f( gartl ara ,rgrhrTrpSrImdum durgayainamafu who r trlrI bowto the Goddess, Durgd,the Grantorof Increase, l{r'rnoves all Difficulties rilga nyiisa ertablishment in the body ll,rlllingtattvamudra,touchheart. i ' $t ({:tp{ ;fi{:

'. ',''T( {rTBI {5I3 ,rtrhrE$fudayeyanamah ilrrr hrar.nin the heart, I bow.

touchhean

22

errf q-qt

Durga Piija

23

.t6

Holdingtattvamudra,touchtop of head.

s! fr m {qr6r d fl< t r+ca F

6: zFrro 6-t qErw 3rcnq tFEll q'E]T rFq ll . e3 ${sc[ T{ ?{sT-glT( astr6yaphaf ,'rnhrahkaratalakarap6trh[bhydrp

orn hrln SirasesvEhE top of head with Orp hnr1lon the top of the head,I am One God!

r lrtthrah I bow to the GoddessDurgd, with the weaponof \ rrtue.

With thumbextended.touchback of head.

'r'fr !fr EElfi

sv6ffiry :.q(

3 {( r{"r|c{ <'{q om hrum Sikheyaivaqaf back ofhead Om hr[m on the back of the head,Purify! Holding tattva mudrl, crossboth arrns.

gbB +{qrq g € G.( S-
3! d+{aq|qfu g ret( rn-qqil-rffi orythraurpnetratrayEyavaugaf

touch three eyes Orlr hrauqrin the three eyes, Ultimate Purity! Roll lranrlovcr hand lbrwardswhile recitingkaratalakara,and backwarrlswhilc chantirrgp6thabhyary,then clap handswhen c h a n t i n ga s l r i l y ap h a t .

'' 3?(&( f( Ttntl q{g

iln hrtm Srrmdum durgeyainamah who Durgd,the Grantorof Increase, tlrlrI bowto the Goddess all Difficulties l(cnroves

r|',{qIfETFITEIFFTTOT .c

1l',f f5flET[-€-(rH[5l5llcif mElit rthadurgddv6trimSannitma llrc Rosaryof Thirty-twoNamesof Durgd

frt Edftftrrfr qff'qftFrqrRrftt

dr.,dffrg,mrfrGffitt {rffi

g;n"ffi

,,,,q16u1ffi fffiTft

fffixffi

| tl

rlurgEdurgitrti Samanl durg6 padviniv6ri4l rltrgamacchedinf durga sddhinl durga ndSinl t The Relieverof Difficulties ' Who PutsDifficulties at Peace t Dispellerof Difficult Adversities t Who Cuts Down Difficulties r The Performerof Disciplineto Expel Difficulties I' The Destroyerof Difficulties

g'rf Fqr

24

DurgdPuja

gf-frarMg'th6* g't+rror gfrdTr4@rr fqrslaTl-{ftntnq{"fr 56rm.ent durgatod dheri$I durga nihanfif durga mtrpaha dugamajfl Inadfi durga daityaloka davenalI 7. Who Holds the Whip to Difficulties 8. Who SendsDifficulties ro Ruin 9. Who MeasuresDifficulties 10. Who Makes Difficulties Unconscious I l. Who Destroysrhe World of Difficult Thoughts

gfrt AtrrdfrTCtqrssffiun , AffiqAT g,fqf{dr grfqrfrdrtl Ttril fq16-ctTo1fffierfr

|

rerverzmr rqnr
CrflqsP{rtr

grfqa41r11ffi 1

glt+Erg'fT'n qrtqrsfr46frufr rr tr6Ng]_d-{(q{.ll T-rn{nq-gt{fr | fqHRr fE{tfl- Term+-+Or"rfttl

25

durgamajfl[na sarnsthln[ durgam adhyEnabhesinl durgamoh[ durgamagf,durgamf,rttrasvaropi4l Iti. The ContinuedExistenceof Difficulties 19. WhoseMeditationRemainsBrilliantWhenin Difficulties 20. Who DeludesDifficulties 21. Who ResolvesDifficulties 22. Who is the IntrinsicNatureof the Objectof Difficulties

gfqrgTri€ag{qr+Ilunni!ft t

ffi

g.t6r g'tq, grfrEntt

I q{r{-<-{1q-€rq{T{Til-{ft |

gffi

fqq€Tg+wnfffi

ll

durgamf,surasamhantrrdurgam [yudha dheri4r durgamligl drngamatfidurgamyl durgameSvarr 23. The Annihilatorof the Egotismof Difficulties 24. Bearerof the WeaponAgainstDifficulties 25. The Refineryof Difficulties 26. Who is BeyondDifficulties 21. ThisPresentDifficulty 2tt. The Empressof Difficulties

TfrnqrgrfttTqrgfr*ffi.frt qq WrfqrrFTrlFtz{:I TrqtErfrrFtqf

qq-fr{r fq-51{l ftrsT fqq-|r-
a

wrfF{r

26

Whoeverwill recirethis garlandof the namesof Durgd,

qt( tr+qqTd qFqwrfr ;r {ftr-cT: n "rcbq TK-eTFSrsl cffi

{ q(rKs tl

palhet sarvabhayInmuktobhavigyatina sarpSayaf the Relieverof Difficulties,for me, will be freedfrom every typeof l'earwithouta doubt.

3:bAfrqgftw,

g f( fr( f( Fnfu ila

DurgaPuja

27

yogwt bath

'tr 6t fi g gqR qq' dq FFi sqfffi 11 ,j flr frr T.(ffik q{s qT{ F{14(q{trili{

ll

ornhrtmsrrmdumdurgeyainamahdadhisnlnarpsamarpayf,mi Durga,the Grantorof Increase, tlm We bow to the Goddess, whoRemovesall Difficulties,andoffer thiscurdfor yourbath. gheebath

I €f fi g gqR;rq: E[ctEri qqffi 11 i fr( fi( T.(ffik E{s Te '-{lq( q{tfil-l-{ ll

on hfn SrImdum durgeyainama[ ( 1 0 8t i m e s ) We bow to the Goddess, Durgd,the Grantorof Increase.who Removesall Difficulties

om hrIm SrImdum drng[yai nama[ gh$a snf,namsamarpayami Durga,the Grantorof Incrcasc' tumWe bow to the Goddess, whoRemovesall Difficulties,andoffer thisgheefor yourbath.

If desired, collect the next eight liquid offerings in a bowl. footbath

honeybath

31A fr g WrRq'r:er€rsq{qfr s1 qj fr

fr( T-(TuifT n-{geff?T(qq,qTtTrtl

om hfrn Srrmdum durgeyainamafup5dyarpsamarpayImi o'-IrWe bow to the Goddess, Durgd,the Grantorof Increase, who Removesall Difficulties,andoffer thesefoot bathwaters. mik bath

3a €f fr g qttp qE[:e-r[:FTt=isqffi s1 g f( fr( T-(gerfu qTa "RtrssEFr(qrIRilT{ tl

on hrlrn SrImdum drugeyainamafupayah sn[narp samarpaytrmi orp Wc b.w to the Goddess, Durg6,theGrantorof Increase, whoRemovcs all Difficulties, andofferthismilk for yourbath.

314figgffiqq:qgFFisqffi11 i flr frr f( fq-fu E{s 11 'EI;I( q{4wll{ ll

on hlrn Srrmdumdugeyai namahmadhusndnarn samarpayf,mi

DurgS'the Grantorof Increase' ,,t W, bow to the Goddess, whoRemovesall Difficulties,andoffer thishoneyfor yourbath' sugarbath

'i:b6t fi q qTlRqq, {r${r Fr;t qq{qrfr 11 ,; fr( frr f( f6tfu qqg.FF-{T "-flq( q{qrm ll

orn hrfip Srfm dum durgeyai namah Sarkarf, sndnam samarpaylmi ,,,,, w" bow to the Goddess,Durgd, the Grantorof Increase, rvhoRemovesall Difficulties, and offer this sugarfor your bath'

28

g.f 5w

DurgaPiijd

five nectarcbath

red powder

3:bfr fr g WrRrq: r*qrTdrrr=isq{rffi 1;

PAfrqffiqq'Rr.{r{Tqffi11

(j fl( fr< 5
om hrTmSrtmdum durgeyainama[ paflc[mfiarp sntrnarp samarpaylmi

tl

om We bow to the Goddess,Durgd, the Grantor of Increase, who Removesall Difficulties, and offer thesefive nectars for your bath.

i flr fr, f* f{-fu {Ts

'PrYT(qrltwnq ll

ornhlm Srrmdumdurgeyainamahsinduramsamarpaydmi or.n We bow to the Goddess,Durga, the Grantor of Increase, who Removesall Difficulties, and offer this red colored powder. sandal paste

sl fr fr g gffi;F{: qq{ qqm

water bath

3afr fr g g.tR;rr{:q-g1 HFt qqm

11

'ilq( wff{ Cjfr, frr T-(mfu ils rro?T

i fl( &r f-( fffu

tl

om hrtm 6r[m dum durgEyainamah gangesn[narn samarpay orp we bow to the Goddess,Durgd,the Grantorof Increise.

who Removesall Difficurties,and offer thesebath waters. cloth

3bfr fr g gR;IrT: Eq1ffiffi 11 Ci frr fir T-(fqlfu {:trery-q1({Errsffr rl om hrTmSrImdum durgEyainamahvasttrrp samarpaylmi om We bow to the Goddess,Durgi, the Granto.oi In"rrur", who Removesall Difficurties,andoffer thiswearingapparer. rudrdkSa

3bfr fr g gf};rET:5ilqrsqfiffi 11 Ci fr( fr( T-(fflfu qrs sETs.(qrnil-N rl

29

om hrlm Srfmdum durgeyainamahrudreklam samarpayami orp we bow to the Goddess, Durgd,theGrantorof Incrlase. whoRemovesall Difficulties,andoffer thisrudrdksa.

11

fls E"t-{( wltwil{ ll

om hfiin Srfmdun durgeyainamahcandanamsamarpaylmi Durgd,the Grantorof Increase, om We bow to the Goddess, whoRemovesall Difficulties,andoffer this sandalpaste' ice

3:aA fr g gffi qq: silffd'qqffi tt

g S( fr( f( fa-fu ils qs o( wI'f{iFI | |

om hrI$ SrImdum durgeyainamaf ak$ata$ samarpaytrmi or.nWe bow to the Goddess,Durgf,,the Grantorof Increase, whoRemovesall Difficulties,andoffer thesegrainsof rice. fTower garland

s:bA fr g WrR +T: gqqrdl sqffi 11 q{twn.{ ll i flr &( f.( mfu 4qee-rer:IFII(

om hrrm Srrmdum durglyai namahpugpamllf,rp samf,rp[ylmi Durgd,the Grantorof Increase, om We bow to the Goddess, whoRemovesall Difficulties,andoffer thisgarlandof flowers.

30

gfftrw

DurgdPiija

food otrering

3bfr fr g gqR;H: rfrqi+il{sqftTrfr sl (i f( frr gr fEThq{s rsrE hr
omhrtm Srfmdumdurgeyainamaf bhognaivedyam samarpaylmi

orp We bow to the Goddess,Durgd, the Grantor of Increase, who Removesall Difficurties,and offer this presentation of food. drinking water

33fr fr g gqp;rq: qpqrdTo(sqffi

1s

i fl( fr( f-( f6treTffis ?it-ilarqE{ qr?Tt-fr tl

orp hrfiR Srfmdum dugeyai namahpEnlrtha jalam samarpaytrmi orp we bow to the Goddess,Durgd,the Grantorof Increase, who Removesall Difficulties,and offer this drinking water.

G'FsTgqsbfrffggfio", ..qcr r[-.de*tcsa[ i flr frr f-( Fqrfg qrs

_ej!eanfta pu$peom hrtm Srrmdumdurgeyainamah with thesescented flowersorpwe bowto theGoddess, Durgd,

the Grantorof Increase,who Removesail Difficulties.

3l

w"trqqt€gfr q fdfi{i reqrFiufrI qgef5111 Tftr TflAfr Tqrueft d Eqqr hq-{Tff u'rq-6Tr sffilt{fr | qfur 5-.gqrctrlsTqK^Sfs u-gffi ll

oqr prathamarpSailapufif ca dviffyap bnahmac[ri4l trfiyam candragha$letik0Sm[Udeticaturthakam oqrFirstis the Goddessof Inspiration,and secondthe Goddess of SacredStudy;third is the Goddessof the Delightof Practice, the Goddessof PurifyingAusterityis fourth'

qgrqWqrAfr q$ 619ffifr

q I

qgq+rdrrfrfr T6rrmfr qrerT(ll ef€{( .o-.vqrrdro qhr o|l5nrfrig F qs( srcT
Tqq R{ffiqqagqf:

3bfrfrggqpnq, qj flr ftr T-(5enfuaqa

on hrm Srrmdumdurgeyai namah (l0g rimes)

We bow to the Goddess,Durgd, the Granror of Increase,who Removesall Difficulties.

qrqrfr ildfu rr€rFriTll -.flffi D-T
32

DurgaPiija

aTitr{r

nameshave beenrevealedby the greatsoulof the Supreme himself.

Sn-DurgaCalrsa The Adventuresof Durgd

namo namo durge sukha karanl namo namo ambe dukha haranl of Difficulties' Causeof I bow, I bow, to tt'e t{etiever all pain' to the Mother who takes away Happiness.I bow, I ;;'

t{r+,nRdfr $erfrt

+dr 6[IEI dohl

Tq fr grrf 3Tftil4.r,qrr6[rfttfr qriTTI

ll E€t qrdqr r+{,fri frR Tr;TTsT qr fr fqT qt-K$T, E=1at\effiffi {ret I

crli{ q;ilat ll

e'{.
jaya Sn-durgl ambike,jagaQelinl mete tumharocEhs6racahurh,tfjai mohi san6tha Relieverof Difficulties,Motherof the Victoryto the Respected Universe,the Motherwhoprotectsthe world.I elucidateyour all ignorance. songof praise.Pleaseeradicate

ftK*dffisffitt 'r+<<+r< k 6qr15 qqrfr | rsg czilT es-"ft niramk[ra hai jYoti tumhef tihuth loka Phaill ujiYail extendsover yourbrightness Yourlightilluminatesall darkness' the threeworlds.

nRrdord gr+H{fl6r I 11 {e 616 Irea faa-5561 I .l-l-.f ;FTb Tqr iz1-.11"{I

ffiq. 4Fr aTFt

,fr qqf rrmrfu qq

fr nunnrsl ro qr Srtdurg6mItE ki jaya Durg6Md Victoryto the respected

'l<4-{FTr ll

SaSilalap mukhaviS6le netra l6la bhrfkuf vikarf,lf, When your face is tremendous' With the moonon your forehead eyesit is terriblyfrightening' ;;;'ft"*" with rei

sqtrgd3{fr@t

Tfr{frdW+rfrt qfr qfr erdry arfr rr {5qI {5qT Ktr T"J {

33

|

{6{I {6{T stc'kl q"r ry-fi | |

({{t ZF'rdq{ 3Tfrgt+ uti tt sn il-g CsTql5 TEk I (-{5t <xT q{ qrg T"t e[r{ ll

6nfg{r

34

rtlpa mtrtuko ati suhavai daraSakaratajana ati sulfia p[vai In the form of Motherit is extremelypleasing,andthosewho seeyou in thisway receivethe greatestpleasure.

Eqt{qn Th e fi
ft.{I

ll

tuma samsaraSalti lai klnha ptrlanahetu annadhanadlnh[ You moveall the energyamongstall objectsandrelationships. You protectall, andare the Giverof grainsandwealth.

3rqqf gq wr qroTI tl Eqfr ut6qg<1 Gil-oT qflTqT

Qr{

T:[fl( qlr

qq '|TGIT I

f'rfr qry tl

annap[rgl tumajaga p[If, tumahrm f,di sundarrbll[ As the Goddesswho is full of grainsand food you protectthe world. You are the foremostand mostbeautifulbeing. FfcTqzFfo{|Et =IEF[ At

t

Eqrit frrq{i-#-rqrt rr ?fcnf$-fcf q-< ;l-l-.F {T-ft | 'fK

g{ rffi

xt(s-{

"t-iTfr| |

DurgaPujd

3s

pralayak[la sabanf,SanahErT tuma gaurTSivaSamkarapy6rT you destroyall. You are the At the time of totaldissolution who is Raysof Light,belovedof Siva,Sankar,the Goddess Causeof Peace.

ftq *.ft gtt W wt r ilgr fr"T G frd eqGtrr

'rr<

nrfr :WqL
'KT 'l-q,gi -
I1

Sivayogt tumhareguqagdverp brahmaviq4utumhep nita dhyaveryr Sivaandall yogissingof yourqualities. BrahnraandVi94u alwaysmeditateuponyou.

6q sr€fr 6r gq qr{TI e g-gBnR gF+t strtl ll cr1 rygr4jg sT g{
er.r.t6q rrf*€ u1 qrqr I FFd tIE ffit

ft q61 11


g,ob o*r 'r

I

tl "r"

I

I

g'ttYt{r

36

dharyo rllpa narasimhako amb[ prakafa bharm viddri kai khambe iou guu, the form for Narasinghato wear,Mother,whichmanifestedwith the crumblingof the pillar.

{qrTfrR rcaaKqqr* t |?r=q+Rlgdq,f qordtt (-

<'s-t s.f{ ?f{"1m <E-lc{TI 'lqKqrslrrtl roT -{a e{5KTI | | rak$6kari prahaladabacaYo ko svargapafheyo hirar.ryakaSipu to you oh Protector, savedPrahalad,andsentHiraqyakasipu heaven.

oS GqEKfrqrrdfi | fi qrrrqurwq {qrfr 11 d'ffif Sri TC{TIsrqffi

I

fr qrflTqqx qqrfr< rt lakpml rflpa dharyojagamErhhl SrInlrf,yaga ariga samEhlrn You wearthe form of Laksmi,Oh Motherof the Universe, whichis regardedthe sameasthe bodyof the Respected Naraya4a.

Durg[ Pujd kSlrasindhumerpkaratabilEs6 dayesindhudtjai mana Esd You aredelighted in theoceanof milk.Oh Oceanof pleasegrantthemind'swish. Comion,

tdTnq t E€ trqrfr I qRqrsTfud ;Tcn?T qtqrfr tl f{(?-cTTsi6{(

-gq

A\

A\

5{f{I

I

il{nT qlT.9 { qTs
qrdrfre{qr-{frrTrirT I UqigFtcirrdrgrcrildTn {rofr
egrRr=eJ {fr qq 3nrffll

fi ttfr qrrdfr arFpfrr frqEqro*9,*ffi 11 E=rer.r fi €trgft | fr ffi

ft31-q.gcr< q{T'I
iv 1 3aa s{ fsct

rnrq-* fteq r{ qrfl ll

6rI bhairavl jagata kI teri{tl chinna bhela bhava duhkha niverid

d +ra konsrt mRRr;sJ

37

'fd-{li-{fr

|r

38

6qfrqr

As the respected fearfu.r.Bhairavt you deriverat the worrds. As chinnamaqta you prohibitpain in worrds. "riirr"

Durgd Piijd

r.,

lhcn in Mother'shand is seenthe tridentby which She abolrslrcr tlrc cncmy'sspear.

9

orrrt *r q'1qerrqrfi r \t

T'rr+tct E€f krrqa r

+tfr qr6qfrg r1-q1q s1

frni*d q e+.renqcT ll .trlrrq6 6{< ,Efrr K-flq-e I

4t?Kfu o-<sqE-
The excellentamong the monkeyswent to welcome you, oh Bhavdnt,you who ride upon ,f,"itn.-'

+-{qt tqrrut*$ funi I qlft ffif+ aur€rrqqri o{ mq ?t"t."ig qF [

q,rt{g,{ts W qrt r

rr

'tT{]-cq I

qTE-i{rq.fr-$-+-rFr ll--Tglcq ll

,karamahekhappara khangavirlje jahi viloki kata bhaya bhaje In yourhandsare the ,*oid anda beggar,s bowl.The Seer experiences the fear of Time,the Cr"ut Destroyer.

+r {nfiradGrrnf, fuor r qrt scaq ft+ Tdr fl s-{ ffli-r? e--U{ nTg lq".rcTi I 'rq-g --t- $r- {S T.lT tl

kara Sobhitataba mrtu hiSulr jlte ufhara6atmhiya SulI

I .;(T C"TFF6{( 5(ST <[qg ll nagarakofamerp tumhtrp virejata timhufir loka merp damka vljata In Nagarkofyou are knownas Viraja,andthe peopleof the thrceworldsbeaton drumsto celebrateyou.

rffifiq 3rrrfud*ieri rr '1-4.*1-"ei n',5 aq-5l-gq il-c{ | { T'fui qrf-{g {({r-cg ll lurpbhaniSumbhadai$a tuma mEre raktabljaaganitasamhere Youslayedthe demonsSelf-Conceit andSelf-Deprecation. You tlissolvcd the innumerable Seedsof Desire.

qf6'nv{ Iq sTfrqft1ffi 1 afe erq qrt Tfr q65fr 1; '.it:\l>.t:t qi5 qffi | ir"f :, itl' 5lkTgtstr{ft qTErfr tl mrhig[suranypaati abhim6nl fohl lgha bharamahl akulenl

l

40

g'lf f{r

The King Great Ego was extremely proud. The burden of his guilt for sins broughthim down low.

6rTzF{ro+rb6r slrtr I

ftq {TFtEqdG i'ern rr n'T S-{tc{onzror trgr I lw-fl qT{s Wr ETr{ €KT n r0pa kar[la kdikd dhere sainyasahita tuma tlhi sarhhere As Kalr you wearan immenseform. You destroyed the entire armyin battle.

sfr fr{ €EFTQwe Grqr ,r€wrq qq Fr,q Eq irq l

?-fr m{ rrs;r fq q< q< | (-

gfi.i q{IT nTg gT s< o{ tl part bhtra santanapai jaba jaba bhalrp sahayamtrtu tuma taba taba wheneveryourchirdrenare burdened with perprexity, thenand thereyou manifest,Oh Mother,to renderassistance.-

ry

3fficfrutEr ail+r r

dq qRqruq r6R sftil+.rrr w<";rfr qiF {rq-{ czTFFlI g-{ TRTI W<<-lrq qcsrrcT tl amarapuf aru btrsavaloktr taba mahimtr sabarahahi aSoka Againandagainyou leadpeopleto dwell in immortality. Then

DurgaPujd

4l

,rll clucidateyour greatnesswith greatjoy and tranquility'

qrord t smfrg
tl

vll[ mernhai jyoti tumhert p0jahirptumahim sadf,nara ndr1 yourlight is buming.Men andwomen In all the inhabitants rlwaysperformyourworshiP.

irq qffiTd * qt'nqR I

qR'snqR'tt K{ ilRq Fr+e (

c'3H g[eF-Ig cqT w ftFtR( I (C(.CC

q[
rqrqRG fr aq Ematr€ 1

e m gE w€ il nrq q-{uT ilit<jri !-q(

rw ;K tr{"Tr* |

,t.r{ rR[6IC3 CqI TT6 qT* ll Ory[vahirptum]remjo nara manalel flrunu mara$ate so chufijEI will Wlrocvcrwill meditateon you with full concentration, .'rr,rp('lrrttrthecycleof birthanddeath.

42

gqftrqr

*,ft gr gfr +-eag+rfrr

43

ifil 6rTfr qqq q qrd t

d.r q d R5 ufu gqrt ,, cvfr il{ Tr4o-{s ";+r<1|

't<-*qi-gril-rr { rql gqrfr

DurgaPiija

nFfi rr€ ?rqqq qbf,rfr ll .111l. $pt C-$l-{5I5I 4 nfCTI I

rl

rng; q*

g< El-q dqgtrlT

tl

jogl suramuni kahata pukerr yoga na ho binu Salri tumharr The yogis,Gods,andmunisall call out,.,Withoutyourenergy unionis impossible!"

lakti rupa ko maramana Pf,Yo lakti gal taba manaPachitEYo 'l'hc who singsin praiseof formof energyis neverdestroyed. his mindwill endure. l')ncrgy,

F{rq{6{ 3i=rtqaq afr
rrunq.Td frffi qqffi I

aq *1er+t qq +ft fi
'rra.r(s-{

Tq qrT =fq qrf{Eq t1ffi

11

qE-f,q gor fi.qr I ot{ rsT{ okr +q +rg fi-.qT tl

^trrerlns{* €ftg <{ft

SivaSamkara acarajatapa klnh5 kema hodha kahaimbasakari lrnhe SivaSankarperformeda mostwonderfultapasyaby whichHe defeatedAngerandion.

larapf,gatahui klrti batfienl jaya jaya jaya jagadambabhavEnl Victory,victory, Whotakesrefugein you,famewill increase. vicloryto the DivineMotherof the Universe,Motherof ! l:xistcnce

eJqrq FTfrTAF wq rta d r

+rg+rorR gFrnErd rr

'rETIlri <-{-{{(s-{ rol I org olo ar-<
|

r.rlt QT qT q.rfq-K g_{ffi ll

',rf rsg eilR qrqqr t A=t rrfu qR fi€ fu5q1 11 . *l

?f-q-d-qlq-

S-1e1q-rr4; I

fr|,r, ^q-g;qiqi fi-.q'ffiT"
-r

a

36

gq'ttr{r

44

DurgaPiija

45

ffimg+usfrN r

t,r( Eq1t qg (qror I

Eqtq1 drq Fr €,€ qrr n cil-cor qTg sqt qlo cqr{T I g:{ r{T r
nt ftG t +.SFrerorrr f"fl 6{ {19 nfl*ll I '11'aiffi k re-
Tr

moko m[tu kagfa ati ghero tuma binu kauna hare duhkhamero oh Mother,I am surrounded by difficurties. other thanyou,who cantakeawaymy pain?

karahu$pe he mlhr dayf,h rddhi siddhi dai karahu nihele (iivc me yourGrace,Oh Comionate Mother.Give increase to pcrfection causingSupremeHappiness.

f{ ra.

3nilrqqunt{qc emar

Tq afir W

dhr

prr Yc fes

Tq

f{

hil

ol he

o rf .1

ng f.e +R sTfrsrqr?rr qrqT p{c||-

'|{"tF

q-gTe<|

irir TE*rrrtr{ qlo s{Trf{ rl eSeSggenipatasattrvai ripu mtrrakhamohiati {arapf,vai

wishes and desiresare extremelytormenting.The ignorance causedby foolish limitationsis extremelyfearful.

'r,{?

?gr EF6qrd r

1tnqqqvqrVqrStt '.r< anel'I"l-TTmT T-"1fl-g= | :.b r-f,{Tqq hr qqr TflG tl JabalagijiyahufrrdayephalapeEfr tumhf,rojasa mairpsadtrsunf,[rh Whcn the fruit of Comiontouchesmy heart, I only want to nlwayssingyour praises.

G

xf vl

la Sr Y w N

e' z E

q

Tq TErEii rcr-rrfi r

gfrrrg\r+ fud EqRrrnfr rr

xrq qrq fik {R-T-{rfr | 'ruo gmR-e_
6'rf qraqr * tt 'nt r qq

W ffi qqq q< qrll tt rr116pft41rqT ffi qrt
)l.J ).1e.[ CeTffl n5I5I nk'. "fTC<( | |

durg[ cf,lls[ jo nara gevaiqr rrbu sukhabhogi paramapadap[vairp \\'lrocvcrsingsthisDurgdCahsa,Praiseof the DivineMothcr. *rll cn.ioy thehighesthappiness andattainthemostexaltcd rc rpt't'l.

46

Durga Piijd

6'rf F{I

+ E€ frq rrtontn qr;fi r zF:q?qr qrr6 t5apfts1

.r"il q[ fr 3Trlfr . r',1'dr fi q|{6

fil q{'nq

crodrmf,lx drafr

q3fl.flE qIfr | $-
llc Victorious!

rq ;rr$ ;rdT;t-dtgb qq qr$ qq q-{T

qrgrFrFrq-{dfiFr q{tTrFrf{3r{T=rq fi' ffi

qr$

r'rrl Fot

6qT{I dohl C

t e .(

A

6r Y w N

simhlvehinl mtrtu tuma mudamarpgaladtrtara karahu Spe jani jenike paryo tumheredvtrra you ride upona lion, Grantorof Delightand werfare. !o1h9r' Oh Motherof all beings,give Graceto yourchildren,who have fallen at your door.

qf

fi qtrf qrilr fu q{T

F

fr nqrilor ro qr

s

SrIdrugl mItI ki jaya Victoryto the respected DurgdMd

;

q-t

-

q|g Eq 5qTrToildr{ | +.tg?qr;rfr qTh+ q.{mEr6riAR ll mrry1aq il'g e{ TqqTcrqrsK I s-{T T"fr qt-{ qlrdro nrilr gqrr{ E-K tl

ffifr

47

q-q cf{T qT F-"6 qT qT E-{-gTT{IE qT qT

qT qT ({f)

".{':Tl-flq 9
1 fr ra-fc gt+r
;fq Gf{T

?.fr q-s-k-Tu*

TE-sfl-s"tt({r)

)l . f r[ETg;{ T-q-<"|{-'iq-< T{-q"fl,r.l F.A qT qT

r0 hI satacita sukhamayasuddhabrahmarilpe(merh) rutya san[tanasundara(2'1paraSivas[ra bhupe orpjaya ca$dljaYajaYa

g'if fw

48

DurgdPujd

You are the essence e ur of Truth, r r ulu, \-onsctousness, Consciousness, Happiness, the Happi of PureconsciousBeing.you are the beauty oi nternat Eternal tT;

.rtt'tlby Brahm6, sustainedby Vi94u, and Siva who dissolves ,trr, t lcittion.Be Victorious!

qTRerdTR 3rqrrqafrfi

I ffiq qg rtr ( sqr qflqr+r 1qT; qrqT 5t}'r.f,h fuflr ( ( T{fr

infinite goodness,you rule over all the l-gVona Gods. Victorious!

fu

rqtl

Sttro 3Ff.1T3T.F{t 3rq 3trTqEfr g%;f{T qus q{T cf{T

t, qq qr$

qltF qflq

ltrt,t{lT5'Kqn 9 9 qqfr qT{T sr:.tuc'E qT qT

qErrr qi-<E-.T via-affi 1or,

q5r4 qq;g qcrtTF-{ qq qT F^9 qT qT

qrq-.q-ilfr

f,di anEdiantrmayaavicala avin[Sl (martr) amala anantaagocara(2) aja trnandarf,Sl orpjaya ca4{r jaya jaya The beginning,withoutbeginning,unseverable; motionless and indestructible; Brig]rt,infinite, imperceptible, unborn,the great collection of Bliss.Be Victorious!

ffi

3iEr6Ffr snzmfirrETRlei)

+ilf frFr rnf €ft ct i6rt+rt F qg qu€:r tr{T qq

ffi t

e T

T

49

qRRTmq-sEr o-;ir-flft rqt,l

T-st RT{ eg|- qT{ {{ qT 5-OE qT qT avikerTaghahlrr akala kaledhlrl (marh) kartte vidhi bhartta hari (2) hara sarthEraklrt otnjaya cagfi jaya jaya Changeless, holy One,sinless, bearerof individualphenomena;

'l.li{

i

5f€T=l-{T


O vidhi vadh0 ramf, t[ umf, mah6 mtryE(mafir) n0hpra$ti vrdya tu (2) t0 jananl jeye qn jaya ca$dr jaya iaya Youarethe wife of Brahmd,the wife of ViUu (Ramd),the wife You of Conscious-ness. ol Siva(Umd),the GreatMeasurement gives the Motherwho of primordialexistence, rrc tlrcknowledge hrrtlrto all. Be Victorious!

rrq T,'gr( trdr ffi{rfr rTe{T ei) 4 tIrr-trffisq 'i,, W qr$

ErRfrr{|.it ctTen ;f€T .'fJt

.'r'.1.ts g ftgT 3srTffiKI{I ({r) qffiq T:I
g.rfr{r

50 thepurewhiteone,the

DurgdPujd

eueenof the multitude;Radha,the Ru

.sI

,l( \l beauty.You wander about the cremationgroundsdancr,rtlrc rhythmicmusic.Be Victorious!

;r;; wishrurrining jesir-e rree, taki :fl ilffili:.*i::"jt away all obstructions.Be Victorious! ftr fuflr rq Wf ffTEF*F,rr ei) 3nsqnriF.r aftf{ ftr qq Gq ertr

Gil {, qfr frffr Rlqr( rtursserrr

Sb qq qre ,fq ,f.T 'Kqn n"f {< fufT {IdIstE-{r
I T{t qr$ cfq q-.7

Fe'qqfr eT|-{r

ffiffi+rsqr

I.J Tl;T CTnE{-{6q1il 9 Crn-gRETKI (il)

10a1.;pffi-TiFnTaarwfr trgt 0,fll b6'E qT qT

w{ D-^fiws qT

daSavidyE nava durga ntrn[Sasta kare (medr) a$[a.meq*eyogini (2) navanava ru;;dhartr ot1tjaya ca4drjayapya

of knowredge (Maha vidyds), ni

nrr muni mohini saumytrtu Sobhe--dhare(martr) rlvrsanavikaf sarfipe(2) pralayamayl dhara m jaya ca$dljayajaya the Godsandmuniswhenyoupresentyour radiYournesmerize at rnt bcauty.All are helplessseeingyour dreadfulappearance tlrc tirne when you assumethe form of total dissolution.Be Vrt'lorious!

"dTT1,J#',::l;,ll ::f fi TJ',?,j'::*:{,J:lr&T'f Morhers or u"nion. various arethef ff:::::,r":1.I1.:isl.l thatyou Iff":::",li S,:_::*1,:

lrP

assume.Be Victorious!

(qanqffirnffin{ctD ( fr rmnffifrr arrre+orfrfr a

eiy T fr fr Wrqfu( sttdrrr6sqqr rafr5rwaEfiqfreTRril{r

I

gzrffiqnEffig

i l'l c-d-{-T{nTT 9 qlg oK.rtFil ({r)

e

9 fl "q{rqffiT ws 5-"9 qT ET

l I I

I

( {

R

'f',

$b qq qre ,fq q.I

(qr)

,:r g-'fi qT qT

vilesini m (martr)

t0hr SmaSrna vihrrinifZl te{rAu""L-riitu

ornjaya ca4fi jaya iaya' you are the inhabitant of the highestresidence.yours

'f{T :f{T

.rI'r-li-r-:f5g fr 9 fr qm o-qT

s1o3rc1ffiq -

tll paradhamanivdsini maha

& qr$

is the

to hr sneha sudhamayi til ati garalaman[ (meft) ntna vibh0$ita tu lrl (2) tu ht asthi tantr rrp jaya ca4dl jaya jaya YoupcrvadeLove and ease.You are extremelyeminent.You lrc rhc llrillianceof the jewel. You are the invisibleexislcltcc,llc Vrr'lorious!

t3-fr

x"ll

DurgaPuja

!-dTrrRf{qrfrF I Fgrt fr& qt rqD +rq?ftdrqrrFt

'r 'gTfr fr{ grfr qt hqd-qroit eil

oaqqq€*TFRe

t +,qasTfrqrre qt qro+ it

I-cno
qv oog

ffil * **

'f,, qrtr qrg

q-JT;l-dT

til qlg fu nfr ql- K1-o-qIcT CT63(il)

9

prade t"'iijffit'lj.f# (marh; lhh1':.,-,:g [H:,tH,ft;i IX'iIf jui'.iuyu j?:,","ooi iT

You reside'

53

'inr;;" rava

i: r o"JT qie o"rfr etsJ
sran,,he hishes, ilil:H*in',ii"#iTlil: l-'":,"J:ffi "i3f:;,y: : i:',t;i Be $:wm;;;;,::"il:^;:T;j rd:J# :'ffJ$i},.'ff VictoriouJ T: usoneyou g.un,-ut;#il:

ffiilfui-gRRfrhaer+6,ri,

toqftfh rrufr frTd+{i"ft

l ! \

t

q

a ri n

T

$rqqreTqqq ,.li-s "|Ts-{T ; g .* tncJ _ qZB?vfr re-q-"qi1iT*rj .=t rqT)

ffi F u^E * *r<{r.t

(marh; *# ;y,::?*0" ruyr fiSi;f.*ffi vu'al€vedahavr j?_1

iuy"l'"'yf7 ;T -"q d r e ""ncr evefy fO tn.t*t, ,h" €ssence, ,n. .o,t. "lir,ilT

q{fr @r EB fri rqil faa qr+raaql r7,T,r,11 +-t +Wffqfu qfuf-ffWf fii f " aq qrfr

.,fdT.,f{T

,,r , '<JeT
(qT)

t,.i..11.1,<4B;TdlT E-{cf-)slT1cf frk ,:i ''. trl qT qT ntlr svubhavavaSajananl daye dn$ kljai (mertr) lrruqtt kara karu{rEmayi (2) cara$a Sara{radijai fffr fryn candl jaya jaya | il,l,rrr us wilh your very own nature, Mother. Give us your .rrr,r \. t )h Mcrciful Mother!Give us the refugeof your lotusfect.

rhesporrcs,irn,,."',?,1..:,l.Jill1n',.j#ffi Ji1::i[iH:iif ll,

\ r,lot toUs!

CBFr

54

DurgaPuja q{qt zffir( |

qq qud qq =frTeil qq qr$ 'r{T cfrT

166r nhtqTWr frwr

qqtrRfrrrr{drRftrrr{qrfrfr Gr.T'r{T

ll fqds{i hsqrdr qtrs+r FIuItIrEr€(

gb qq qr$

'lr6<;;Tf( eEIrtrT( 'dfq;11(f,sl1g;l1( s'TlT I llifr-l-( 'r<m{ft( 'f<"{ilETr yiog-Ot<EcfEITrtiEq-| |

qdT =f{T

qr y"E qr qr ({r) qr u^6 qr qr 9T{fflcl'

e<3il5lTcl g
55

mangaldrp Sobhanlm SuddhemniSkalam paramErgrkaldm vi6veSvarTrnviSvam6ttrmca4dikarp praqamEmyaham Wclfare, RadiantBeauty,CompletelyPure,Without Limitations, the Ultimate Limitation, the Lord of the Universe,the Mother of thc Universe,to you Ca4{i, to the Energy which Tears Apart 'l'hought, I bow in submission.

qT

wg u"E qr qr jaya ca1rfi jaya jaya (merh)jaya ca4{r jaya jaya bhayaharinrbhava trri+i (2) bhavabhaminijaya jaya orpjaya candljaya jaya Be Victorious!Oh GoddessWho Tears Apart Thought!Be Victorious!You takeawayall fear andilluminatethe intensityof reality.Be Victorious!

F{da+4t?fr v4ftntqrqerqt @qfunrurqrfr€qrftrqKrt

ClosingPrayers

| r <{fri cqfrq r
g'rf ftrdrflFilfrfr ilgrrff f,€ur:fqq I

sarvadevamaylmdevlm sarvarogabhayEpahlm pragamEmisadESivf,m brahmeSavi*'unamitarp ('ornposed andfear, removingall sickness the Gods, of all andVi$nubow downto Her, andI always llrlhnra,Maheshwar lxrwdownto the Energyof InfiniteGoodness.

vddtr rarfig qurqrfrv
'f.rO1 rg;gffii gen< -
ftprzlpa FFqFFq5.qT ffit 4ffiffiq 'ffi l.l:f,l)tll'l<-an;1.{Tlf

FqqrErqll |

(.rll'rl€fffi< wssT( EcfrITTJqrf| | ;.:1i111.'qlr vlrxllryrnth[ryr vindhyanilaylrp divyasthananivtrsinlm yrrylntqr yogajananlmcandikeryrprarlamtrmyaham

,l

56

E*'rtrqr

DurgaPuja

The dwellingplaceof Knowledge,residingin Knowledge, Residentin the placeof Divine lllumination,the Causeof Union, the Knower of Union, to the EnergyWhich Tears Apart Thoughtwe constantlybow.

f{rmqrr{?flfrs{frErtrqrl r qurdsftqFdt gqf €qruruffi!fr(

rr

*xnEqt-sK< cnfrffiftq-
w" T6kq rdFrFTTddF-rqtgr r qfr qq: s; tr{rTg 61rtq qzFRr{T

.i'.13 lxl?l-fT III;ERI

57

s.EIcfGIIT CREC{ I

,tr,.lklTti{5-fqFI( g( ori.gqr
aqq rrrcrq fudratq atq trgg sq{ratq 1 a{q fTflr qhl airq arq F{q.rrrTeak rr ;(.'.ld nT5[ U iofef FrT
g

€ vqcn< {qtqrq qqr{Tq {trr{

|

y|{'4T'T T{I( 6q-{ {"FI:[K {6TT fls tl om mahadevamahetrf,namahf,yogimaheSvara sarvapepaharf,mdeva makerEyanamonamafu Om The GreatGod,the GreatReliever,theGreatyogi, Oh SupremeLord,Oh Godwho removesall Sin,in the form of the letter"M" whichdissolves creation, we bowto youagainand again.

$b ;frl: fttqrq Tn=TTq +fruf+fqt fi f

fr+drqrfrqrqFi Etrrfr qrtgr rr

T;tR {q T{REtd

g;q5qr Tq rF

.T,?Tfq {(q( {@{

q{d ilTrqunnfr qqfqrfr 11

'l,r,il.l.lF

$ilqf

't,.:lilit {?Tq qs-"T{ eKF{

61tffi( I

;r< ?fTg F<{r
) t ' . t .t,1 l i l { I I ll ycna vaca manasendriyairva lrurklhy[trntr nava praSta svabhavat lnrrnri yadyat sakalam parasmai nl r ll ylr;rf,yeti samarpayEmi

aTfT-{r

58

DurgaPuja

59

Body, speech,mind, the five organsof knowledge(five senses) and the intellect;thesenine are the naturalconditionof human existence.In their highestevolution,I move beyondthem all, as I surrendercompletelyto the SupremeConsciousness.

I .'6q< ?-5rFn- 3qR-M | ?rn<-?|ersr. 3-fl'f
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{ST{\ ll tvamevapratyakgambrahmf,-sitvamevapratyakqambrahmf, vadiSydmiritam vadiSy[mi,satyamvadiSylmi tan m[mavatu, tad valiltrramavatuavatumdm, avatu vaktlram SupremeDivinity.You aloneare Youaloneare the Perceivable SupremeDivinity,so I shalldeclare.I shall thePerceivable speakthe nectarof immortality.I shallspeakTruth.May this May thismouthbe yourinstrument. bodybe yourinstrument. MaytheDivinealwaysbe with us.May it be thus.

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orn mantrahlnarpkriy6hlnarp bhaktihlnarp sureSvari yatpfljita$ mayEdevi pariptimarptadastume Om I know nothingof mantras.I do not performgoodconduct.I haveno devotion,Oh SupremeGoddess. But Oh my Goddess, pleaseacceptthe worshipthatI offer.

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orp asatom[ sadgamaya tamasomejyotirgamaya mftyorma amftam gamaya o'n Fromthe untruthlead us to Truth.From darknessreadus to the Light.Fromdeathleadus to Immortalitv.

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