The Piso Family Nt 66n15

'THE PISO FAMILY IN THE NEW TESTAMENT' The Pisos felt that they had a 'right' to make a new religion based on Judaism, because they were descendants of the Herodian/ Hasmonean hierarcy that appointed the Jewish High Priests. Arrius Piso was called ' Mountanus' in History. His name was Arrius, which is 'Mars'. In Acts 17:22 they insert Arrius' name by mentioning 'Mars' Hill'. That is 'Arrius Pagos', by makin g Arrius synonomus with 'hill' they make him a small mountain. If you stood at t he bottom of Mars' hill, you could call it a mountain. But then others may argue that you were "making a mountain out of a mole-hill." Although, that's exactly what the writers of the New Testament did. The above phrase was an inner-circle reference, because the Hebrew word for 'mole' also meant 'chamelion', which Arri us Piso certainly was, as he blended himself into the background of 'history'. As I said before, the 'history' books of the time, were not so much 'history' books, as they were family ledgers. So was the New Testament! They gave honor to their ancestors and themselves by writing them into the 'Book of Life' i.e., the New Testament. Also, by giving honorable mention to their relatives, they were givin g (inserting) another way in which to claim authorship. It was one of the many w ays that they used to 'copyright' their work. Of course, since the Herods were A rrius Piso's relatives, he wrote them into his story. Herod the Great (King Hero d), was his (Arrius Piso's) great-great grandfather. Archelaus was his great-unc le, as were Antipas, Philip, and Herod the Tetrarch. Herodias (wife of Philip), was his great-aunt. Agrippa 1 was his grand-uncle, as was Tiberius Julius Alexan der (brother of Tigranes). Aristobulus was his great-grandfather. Agrippa 2, Ber enice 2, and Drusilla were his mother's first cousins.   THE HERODIANS IN THE NEW TESTAMENT "Salute Herodion, my kinsman"........... Romans 16, 11 Herod the Great............. ............ Matt. 2, 1-22 Luke 1, 5 Archelaus............................... Matt. 2 , 22 Antipas................................. Matt. 14, 1-10 Mark 6, 14-28 Luke 3, 1,19 L uke 8, 3 Luke 9, 7-9 Luke 13, 31 Luke 23, 7-15 Philip.................................. L uke 3, 1 Herod-Philip............................ Matt. 14, 3-11 Mark 6, 17-28 Luke 3,1 9 Herodias................................ Matt. 14, 3-11 Mark 6, 17-28 Luke 3, 19 Salome .................................. Matt. 14, 6-11 Mark 6, 22-28 Herod-Agrippa 1...... ................... Acts 12 Agrippa 2............................... Acts 25, 13-27 , 26 Berenice................................ Acts 25, 13-27, 26 Drusilla............. ................... Acts 24, 24 Aristobulus............................. Romans 16, 10 Tiberius Julius Alexander............... Acts 4,6 OTHER ANCESTORS & RELATIVES IN THE NEW TESTAMENT • Arsinoe. By using the word 'arsenou', they honor (phonetically) Arsinoe (C leopatra's sister) in 1st Cor. 6:9, and 1st Timothy 1:10.   • Ptolemy Auletes. The 11th Ptolemy and father of Cleopatra, is honored in M atthew 4:23, and Rev. 18:22, by using his name 'auletes'.   • Aulus Vitellius. By his 'Aulus' name in Mark 6:15, Matt. 5:39, 1st Timothy 5:25, 1st Cor. 14:7.   • Augustus Caesar. In Luke 2:1   • Arrius Piso. Specifically by his name 'Arrius' in Acts 17:19 and 17:22; an d as 'Appius' in Acts 28:15, as the Latin word for 'forum'. In Acts, 'Mars hill' is 'Arrius Pagos' in Greek.   • Otho. They honor Otho by using the word 'othonion' for 'cloth' or 'bandage ' in Luke 24:12, and John 19:40, 20:5-7.   • Cleopatra Selene. Anytime they use the word 'moon' in Greek, they honor Cl eopatra Selene (Cleopatra's daughter). We find her name used in Mark 13:24, Matt . 24:29, Luke 21:25, and Acts 2:20, 1st Cor. 15:41, Rev. 6:12, 8:12, 12:1, 21:23 .   • Ptolemy Dionysius. By his 'Dionysius' name in acts 17:34.   • Ptolemy Lysanias. By 'Lysanias' in Luke 3:1.   • Claudius Caesar. Acts 11:28, 18:2.   • Persius the Poet. 'Persis' (dropped the 'u'), in Romans 16:12.   • Boionia Priscilla (Arrius Piso's wife). She is placed in the N.T. as the wife of Aquila ('the eagle', Romans 16:3), because she was married to Arrius Pis o, who was now like the eagle at the top of the Roman standard! Also, 2nd Tim. 4 :19 ('Prisca'), etc.Livy the writer. The family was related to Livy. Mentioned a

s 'Levi' in Luke 3:24,29, and Luke 5:27,29.   • Marc Antony (Marcus Antonius). Honored in the N.T. by the Title of the 'Go spel' book 'Mark'. Marc Antony was also a Caesar! His mother, was the sister of the Grandfather (Lucius Julius Caesar), of Julius Caesar (which makes him a 2nd Uncle of Julius Caesar!).   • Cornelius Tacitus. As 'Cornelius' in Acts 10:1,3,7,17,21,22,24,25,30,31.   • Dio Chrysostom (i.e., Trajan). By using the word 'Chrysos' for short, they honor Otho's nephew. 'Chrysos' means 'gold', as does 'Flavius'. It is used in M att. 2:11, and all through the N.T.   • Julius Caesar (whom Julius Piso was named after). As 'Julius' in Acts 27:1 ,3.   • Julia Livilla (Caligula's sister). In Romans 16:7 as 'Julia'.   • Justus Piso. As 'Justus' in Acts 1:23, 18:7, and Colos. 4:11.   • Publius Hadrian. As 'Publius' in Acts 28:7,8.   • Antiochus Soter (ancestor of Arrius Piso, 'Soter' means 'Saviour', and is why Arrius Piso can also be a 'Saviour'). Whenever they mention 'Antioch', they allude to their ancestors of the Antiochan Dynasty, because Antioch was founded by Seleucus Nicator, who, named it after his father - Antiochus!   • Jason (their ancestor). In Acts 17:5,6,7,9, and Romans 16:21.   • Rufus Corelius (1st husband of Claudia Phoebe Pompeia Plotina). As 'Rufus' in Mark 15:21 and Romans 16:13.   • Annaeus Gallio (Seneca's brother). As himself in Acts 18:12,14,17.   • Annaeus Seneca. As 'Ananias' (phonetic equiv. of 'Annaeus' with 2nd 'n' s witched with 2nd 'a'). In Acts 5:1,3,5.   • Olympias (wife of Philip of Macedonia). As 'Olympias' in Romans 16:15.   • Felix (the husband of Drusilla, daughter of Agrippa 1). In Acts 24:24.   • Ovid. As 'Obed' in Matt. 1:5 and as 'Jobed' in Luke 3:32 (Here, Arrius jok es about writing 'Job' as Josephus.   • Gaius Calpernius Piso. As 'Gaius' in Acts 19:29,20:4, and in 1st Cor. 1:14 , and Romans 16:23, and the 3rd epistle of John, verse 1.   • Pliny (Secundus) the Younger. In Acts 20:4.   • Lucius Calpernius Piso. As 'Lucius' in Acts 13:1, and Romans 16:21.   • Tiberius Caesar. Luke 3:1.   • Silius Titianus Italicus (Otho's brother, and Trajan's father). As 'Itali cus' in Acts 10:1.   • Matthias (the High Priest). , Arrius Piso writing as Josephus is 'Josephus ben Matthias', and he is descended from the High Priests. And Arrius w as! 'Matthias' is in Acts 1:23,26.   • Lucan the Poet. 'Luke' is short for 'Lucan', Acts 16:10,20:5.   • John Hyrcanus. As Josephus, Arrius Piso writes so much about John Hyrcanus , that the name 'John' becomes synonomus with 'Hyrcanus'. John Hyrcanus was Arri us piso's Great,Great,Great,Great,Great,Great-Grandfather! They honor him with t he title of the Fourth Gospel. Also, 'Hyrcanus' is Greek for 'John' in Hebrew.   • Nero. They allude to their relative (both through the Julian Caesars and t he Domitii Ahenobarbii), when they speak of parricide (because supposedly, Nero killed his mother), in 1st Timothy 1:9. And, also in 2nd Tim. 4:22 by name.   • Antigonas One-Eye. Alluded to in Matt. 18:9, and Mark 9:47. Actually, the y allude loosely to all of their relatives that had 'one eye' (it might have eve n been a title, like 'the lion' or 'the Great'), including Petronianus One-Eye, Petronius Arbiter's brother. Antigonas One-Eye was the brother of Alexander the Great.   • T. Flavius Clemens. 'Clemens' is spelled out in Greek, by running words t ogether in John 15:2,4,5,6. And Phil. 4:3.   • Philip of Macedonia (who was a Greek), had a son named 'Lagos', whose son was the 1st Ptolemy. The great-great grandson of the 1st Ptolemy married Cleopa tra 1, who was an Antiochian. Their great-great granddaughter was Cleopatra 7 (t he Cleopatra that we associate with Julius Caesar), her sister, Arsinoe, had a s on who married Alexanra Regent (who was a Hasmonean i.e., Maccabee). Their daugh ter, was Mariamne 1 (who married King Herod). King Herod, was an Imudean. The Im udeans came from a branch of the Maccabees that sprang from Eleazor Auran (throu

gh his son Jason). And from King Herod, of course, sprang the Herodians. King He rod's grand-daughter Mariamne (Arria the Elder), married Vespasian's br*other, T . Flavius Sabinus 2 (a Flavian). Her daughter was Mariamne (Arria the Younger), who married Gaius Piso and when he died, Lucius Piso, both Caesars. The son of G aius Piso and Mariamne (Arria the Younger), was Arrius Piso a.k.a. 'Flavius' Jos ephus (as you can see, he was already a Flavian).   'WHERE THE PISOS MAKE INSIDE JOKES IN THE NEW TESTAMENT' Martial (Marcellus), who w as a relative of the Pisos, jokingly points to the kind of double-talk that was used in the writing of the New Testament; "The Golden hair that Galla wears, Is hers: who would have thought it? She swear s 'tis hers, and true she speaks, For, I know where she bought it." The writers of the New Testament were busy writing in their own kind of wit: " ... I found an alter with this inscription, 'TO THE UNKNOWN GOD WHOM YE IGNORA NTLY WORSHIP', it is him that I declare unto you." (Acts 17:23) "And indeed in the ti mes of ignorance God ( Caesar ) winked." (Acts 17:30) Only when one knows that the New Testament is a mass of mixed things written by the various Piso family is one able to make out the many 'inside' jokes placed in the N.T. by that very same family. "If the first fruit is holy, the lump is also holy." (Romans 11:16) Since these writers of the New Testament were descendants of the deliverers of t he 'first fruit' (Judaism), they felt that they had the right to make a new reli gion if they felt like it. In this joke, Proculus Piso refers to the New Testame nt as 'the lump' ('Phurama', 'lump', 'a mass of mixed things'). "And upon this rock (Peter) I shall build my church." (Matt. 16:18) 'Rock' is 'Petros' (Peter). In the next verse 'Jesus' (Arrius Piso) gives the ke ys to heaven to Saint Peter. Pliny the Younger helped Arrius piso write 'Luke' and 'Acts'. However, because these people were not holy men or religious, but rather , belligerent braggarts, they ridicule the Jewish Rabbis of the day in these boo ks and make 'inside' jokes. Many of what are called 'inconsistencies', are actua lly inside jokes. Matthew 1:17 states that there are 42 generations, but lists only 41! See 'Piso Numbers' 41 and 42. The 'Tree of Life' in the Hebrew/Aramaic 'Genesi s', becomes the 'Book of Life' in the anti-Semitic N.T. books of 'Revelations' 2 2:19 and 'Philippians' 4:3. Jesus 'shall save'. "And thou shall call his name 'Jesu s', because he 'shall save' people from their sins." The New Testament was origi nally written in Greek (except for the Logia), this pun is aimed at the Jews - b ecause 'Jesus' in Hebrew is 'Joshua' ('Yoshia' here), which means 'shall save'. So, Matthew 1:21 reads; "And thou shall call his name 'shall save', because he ' shall save' people from their sins." Jesus being the son of Joseph. Because he was the fictional son of Arrius Piso as Josephus! Various spellings of 'Joseph' and 'Josephus' make them identical. Arrius Piso and his son Justus wrote chapters 1 thr ough 15 of 'Acts', and Justus ('Justin Martyr'), wrote chapters 16 and 17, and P liny the Younger went on to help Justus write chapters 18 through 28 of 'Acts of the Apostles'. In Luke 3:26, 'Joseph' is spelled 'Josech'. Attempts have been made to explain this away as a copist's error. These people who were writing the gos pels pretended to be backward Galalean disciples, playing their part to the hilt . In their roles as backward disciples they couldn't be too fluent in Greek, the y 'had' to misspell things at times. And in so doing, they made use of those mis -spellings. This one combined the first half of the name 'Josephus' with the acr ostic initial for 'Christ'. Meaning, of course, 'Josephus is Christ'. "Cretans are always liars!" Titus 1:12. Pliny, playing Paul, quotes Epimenides the Cretan (He is a Cretan, calling Cretans liars. i.e., himself). 'Cretan' is another way of saying 'a Greek', and as we know, 'the family' was descended from Greeks (Philip of Macedonia & the Ptolemies). Matt. 1:9-11. "Gold, frankincense, and myrrh." Magi came from the East, bringing gifts of gold, frankincense, and myrrh at the birt h of Socrates in 469 B.C.E. Arrius Piso wanted it known that he was not less tha n Socrates. Guess who also makes note of this? 'Lucian' a.k.a. Marcus Aurelius, Piso's great-grandson! "Salute Herodion, my kinsman." Romans 16:11. That's right, a

Roman 'salute' to the Herodian hierarchy - their kinsmen! King Herod was Arrius Piso's Great-Great Grandfather! "But of you, even the hairs of your head are all n umbered." Matt. 10:30. Arrius Piso jokes about the use of his number system. Also n ote that jokingly we find the phrase 'Daily Bread' in Josephus' 'Antiquities of the Jews' (Ant. XVIII, 150 Loeb). It was Arrius Piso/Josephus that also wrote th e Lord's Prayer that we find in Matthew 6:11! Jesus' many titles. Plutarch ( Abelard says Plutarch was Arrius Piso, I think he was the Roman Emper or Trajan ), affirms Arrius Piso's 'right' to use Hercules' titles by saying tha t Alexander the Great was a descendant of Hercules ( Plutarch, 'Alexander'). Tho se titles are; 'The Prince of Peace', 'The Good Shephard', 'Saviour', and 'The O nly Begotten Son'. 'Jesus' (Arrius Piso), was 'the light of the world', because he was 'of light' - Lucius ('of light' in Greek). Arrius Piso as Jesus claimed t o be the 'son of David', as many others in his day had also claimed - including Hillel the Pharisee! But by 'son', he meant 'descendant'. This is the correct tr ansation from the Greek. He is also called 'the son of God', 'the son of the liv ing God', and 'the likeness of God'. The only real 'living God' was 'Caesar'. Ar rius Piso was a descendant of the deified Caesars! Speaking in 'tongues'. Acts 2:4. "... began to speak with other tongues." The word used when saying tha t they spoke in 'tongues' was 'glossa', which is Greek for 'language'. It's anot her hint to suppliment "it was written in Greek, Latin, and Hebrew." (Luke 23:38 ). And so it was! They used rhetoric in combination with the components of each of those languages! Curious Jesus. They inter-changed the words that they use when they say 'Lord'. Sometimes using 'despotes' (despot), but mostly using 'curie'/'curios' meaning not only 'Lord', but also 'curious', 'strange', or 'mysterious'. This is a big hint at what they were doing, especially when mentioned in conjunction with statements such as "t he mystery of the Gospels." They take they Latin word 'curia' and then turn it i nto its masculine form in Greek to get 'curios'. Julius Piso hints at what they were doing in 'Revelations' 18:8, "... for strongly curious is the God that judg eth her." And Julius even ends 'Revelations' snidely, saying in Rev. 22:20; "Yes , come, curious (Lord) Jesus!" Rev. 22:21; "Saints!, praise the Revelations of J ohn!" And that, of course, made them want to exclude 'Revelations' from the cano n. The rupture of the Rapture. If you think about it, you'll soon realize that the 'second coming' of Christ, o r 'The Rapture' as they call it, is a joke - like many other jokes written into the New Testament. Why is it a joke? Because ( in the story ), Jesus came into t he world once, when he was born to Mary. Then, he died, that's the first coming. Then, he came back again after three days ( and that's another joke ), that is the 'second' coming! The 'second coming', that the Christian fundamentalists cal l 'The Rapture', will never come. Because it had already happened in their own g reat Jesus story written by Arrius Piso! Note: This joke is well known within th e inner circle, and is the source for the saying; "The third time is a charm." "If any man be ignorant, let him be ignorant." 1st Cor. 14:38. A man couldn't help b ut be ignorant, they were burning all of the books, and writing their own! No on e could write without Caesar's permission, and he only permitted his family to w rite. It was a closed environment! Hitler certainly had good teachers. The third da y. "... that deceiver, whilst living, said; after three days, I will arise." (Matt. 27:63). "... and after three days, ( he will ) rise again." (Mark 8:31). It jus t so happened, that the cruci-fiction in the Jesus story took place on Friday, w hile the sun was still out, and Jesus (if he were a real person), by law, had to be taken down from the cross by dusk (not only by ordinary Roman law, but also because dusk Friday was the beginning of the Sabbeth, which lasted till dusk Sat urday). Let's say for the sake of arguement, that he was crucified at dawn (at ' cock-crow' as it is called), then let's count the days. Friday, 6:00 A.M. to Sat urday 6:00 A.M. is one day. The last mention we have of Jesus is before the end of the Sabbeth, which is Saturday at dusk. The next is that he has risen before dawn Sunday! That's not even Two days! But in the story, three separate days are implied deliberately - to throw us off the trail! Just another one of those dar

ned inconsistancies, that, by the way, is the source for the expression; "What a difference a day makes." The 'Abba' issue. Arrius Piso, as Jesus, calls 'God' his 'father' literally, with the use of the w ord 'abba'. But this same word also means 'ancestor' or 'fore-father', , the diefied 'God' Julius Caesar was an 'ancestor' of Arrius Piso! So, read the 'Lord's Prayer' this way; "My ancester who art in heaven, hidden (sacred, hallow ed) be thy name." Also, 'abba' is used once by Arrius Piso writing as Josephus a s a joke at the very end of chapter 4, verse 7, of 'Antiquities of the Jews'. Bu t he goes on to hint about it in the rest of his writings. "For, we do not follow cunningly devised fables." 2nd Peter 1:16 No, they didn't follow cunningly devised fables, they were busy writing them! Arrius Piso starts off writing 'Acts' by addressing it to Pliny the Younger, who , he calls 'Theophilus' (loved of God), because he is 'loved of God'. That is, ' loved' or 'favored' by Arrius Piso and the Caesars! To find out who wrote what, you have to know the meanings of the names. They wrote the New testament in a na rrative form and used different names to play the characters, as in a play. Know ing this, the New testament can be broken down into acts and scenes to see who i s playing who. In the year 6 C.E., Judea became a Roman Province, which prompted Ju das of Galilee to lead a rebellion against Rome. He was called 'messiah' by the Jews. His rebellion was crushed. Then, in 44 C.E., Theudas the Pharisee (who the Jews also called 'messiah'), lead a revolt to gain back Judea. He was defeated. Finally, in 60 C.E., Benjamin 'the Egyptian' lead a revolt and was called 'mess iah'. These Pharisees were becoming a real threat to Rome. This is when Lucius P iso started to work on his story of a 'messiah'. Arrius Piso, later inserts thes e 'messiahs' of the Jews in his writings to further ridicule the Jews. For, it w as his secret way of saying; "See, it is because of these 'messiahs' of yours, t hat we made ours.   'PISO NUMBERS' There were three main alpha/numeric systems in use at the time when t he New Testament was being written - Hebrew, Latin (Roman Numerals), and Greek. Until about the year 80 C.E., the Greek system consisted of only an old initial system. Arrius Piso (Josephus) developed a 'new' Greek system and incorporated i t into the New Testament. Josephus hints at the use of triangular numbers such as 6 66 in his 'Antiquities of the Jews', Book 12, Chapt. 2, Verse 9. He is also the 'mathematician' circa 100 C.E. called 'Nicomachus'. This 'Nicomachus of Garasa' was Josephus/Arrius Piso, because 'Nico' is 'Victor' or 'Winner', and 'Machus' m eans 'of the battle' ( of Garasa ). Reading Josephus, one finds that Josephus was a Roman General at the battle of Garasa in 66 C.E. So, Josephus was 'Nicomachus' ( the victor of the battle ) of Garasa. Also, in 'history', Josephus is the firs t person to mention Garasa. These numbers and their meanings are preserved for us i n many of the books of the day, all one must do is look. Some are main numbers, and some are combined numbers. It is assumed that the Pisos didn't use the numbe rs 1 or 2 as designators, because in Pythagorean mathematics (on which the numbe r system is based), the numbers 1 and 2 are not considered numbers. 3 - Stood for 'T', and 'T' stood for the cross ( Ref. 'The General Epistle of Ba rnabas', the Apocryphal N.T.) See 30. 4 - Four is a small 40, and therefore 12 ( al luding to 'The Twelve'). 5 - A small 50 ( check 50 ). 6 - Six is a small 60, standing for 'Kalpournios Piso' ( Greek spelling, small numbers ). 666 is a triangular nu mber with a root of 36, which is a square with the root 6! 7 - Small 70, alluding t o the Greek Septuagint ( which Arrius Piso amended so as to accommodate his Jesu s story ). 8 - Small 80, 'P' ( in Greek ) for 'Piso'. 9 - In the sequence system ( Gre ek ), 'I' ( which is 'J' in 'Jesus' ), was the 9th letter of the Greek alphabet. 'I' is also the initial for 'Josephus'. 10 - Was 'I' ('J') for 'Jesus' in initial system, or 'K' for 'Kalpournios' in sequence system. 12 - The Twelve Apostles, the twelve labors of Hercules, and Roman Law, which was written on twelve bronze tab lets.13 - Jesus and the Twelve. Also, 10 + 3 ( Jesus/Josephus & the cross!). 14 - W as equal to 60 ('Kalpournios Piso'), in Greek numbers. 16 - The 16th letter of the Greek alphabet, 'P' for 'Piso'. 18 - In the Apocryphal book 'Barnabas' 18:12, '18' is 10 & 8 ('Jesus/Piso'!). 18 is also the Pythagorean 666 (6+6+6=18). 19 - Was the total of the name 'Piso' in small numbers. 20 - 'K' for 'Kalpournios' in initial sy

stem. 'Nicon' sm. num. 22 - 'Christ' ('Xpistos') in Greek small numbers, while at t he same time, standing for the Greek letter 'X' in initial system. 24 - 'Jesus' in Greek small numbers ( Iota, Eta, Sigma, Omicron, Upsilon, sigma ). 26 - 'K' the 10t h letter, plus 'P' the 16th letter, for 'Kalpournios Piso' equals 26. 27 - 'Pliny' ('Plinios'), in Greek small numbers, honoring 'Pliny the Younger'. 29 - 'Piso' as ' Peison'. Normally, they spelled it 'Piso' ( Latin form ), the Greek form is 'Pei son'. 29 in Greek sm. num. 30 - 'Jesus/Flavius' by sequence system, and the total o f the name 'Flavius' in Greek small numbers. 33 - 'Flavius' (30), and 'the cross' ( 3). Jesus died at age 33, because Arrius Piso's ancestor 'Alexander the Great' d ied at 33. 36 - The root of 666, and also the total of the original spelling of 'Jo sephus' as 'Josepos' (Ref. 'Josephus', Jewish War, Book V, Loeb Edition), in Gre ek small numbers. 38 - 'Flavius/P' (30+8). That is, 'Flavius' in Greek small number s, and small number 8 as 'P' for 'Piso'. Or, according to pythagorean mathematic principles, 3 = 'T' + 8 = 'P', which is 'the cross, and Piso'! 40 - '40', like 4, stands for '12' ('The Twelve'). 40 is also 'M'. Two m's equal 80, which was 'P' for 'Piso'. That's why Jesus' mother was named 'Mariam' in the story; Arrius (Jo sepos) Piso's mother's name was Arria (Greek spelling, one 'r', 'Aria'), which, with two m's makes a 'P' for 'Piso'. Her married name was 'Arria Piso'. In the N .T., sometimes 'Mariam' is spelled 'Marias'. That's 'M' + Arrius! Or Arrius & th e 12! (Ref. 'The Interlinear Greek-English New Testament' - Berry). 41 - 'Kalpourni os' in Greek small numbers.42 - 42 is 30 (Flavius) + 12 (The Twelve). It is used in Matt. 1:17 as 14 + 14 + 14 = 42. And also in Rev. 13:5 as '42 months' ( = 3 yea rs ). 44 - Instead of using the name 'Flavius' which he would inherit from his fath er, Justus uses the variant 'Fabius' which he jokingly derives from 'fava' ('bea ns'). The names 'Fabius' and 'Justus' together totaled 44. Justus played the 'ho ly' Church Father - Justin Martyr! And he wrote the anachronistic Gospel of John (The Fourth Gospel)! Also, 'fava' (horse bean) ippos/Piso! 46 - 'Jesus Christ' in Greek small numbers. 47 - In honor of Pythagoras' 47th theorem, the Pisos used the number 47 to denote the new Pythagoras - Arrius Piso! 50 - In the Greek system 'Nu' , in Hebrew 'Nun'. This alludes to the source for the name 'Jesus' - from the He brew 'Joshua' ('Jesus' in Greek) the son of Nun. In Aramaic (another semetic lan guage), 'Nun' means 'fish'. Isn't the son of a fish also a fish? Arrius Piso, wr iting as Josephus, jokes about 'Dagon', the Phoenician & Philistine god who was half man & half fish. Note that even today, the 'fish' is still a symbol for 'Je sus'. 60 - The numerical equivalent of 'Calpernius Piso' in the Greek spelling; 'Ka lpournios Piso', in small numbers. 66 - The 'Xi' and 'Bau' of the 'Chi', 'Xi', 'Bau ' from 666. 'Flavius Josepos' (Flaouios Iosepos), which is 30 + 36 (sm. num). 67 The name 'Piso' in the Greek sequence system. 'Piso' is the family name as it is correctly spelled in Latin. However, the family used Greek letters to spell it when giving it numerical value. The spelling of the name in Greek is 'Peison'. 70 Alluding the the Greek Septuagint, which is also Piso's signature of 41 & 29 (' Kalpournios Peison'). 80 - The 'P' in Piso in the Greek initial system. 87 - The 'pos' in 'Josepos', and the phonetic 'pas' of 'Puthagopas' ( Pythagoras ). They saw t he Greek 'R' as the Latin 'P' (Ref. 'Suetonius', 'The Twelve Caesars', 'Augustus ' #88). 90 - As 30 and 60. 96 - This stood for Arrius Piso's son 'Alex' in Greek initi al system. But Piso's first son (Alex), whom he named after his ancestor 'Alexan der the Great', died (about the year 95 C.E.). Pliny the Younger took the number when he married Arrius Piso's granddaughter (who was Alex's daughter), and in e ffect, became a new son with the name 'Alexander', as the masculine form of 'Cal purnia Alexandra' whom Pliny married. Reference for this is in 'Lucian', written by Marcus Aurelius. 99 - Honor to Pliny the Younger as the total of his full name; 'Gaios Kaikilios Sekoundos Plinious', in Greek small numbers. In the New Testam ent, the word 'Amen' was used to honor Pliny the Younger, because it too totaled 99. What Christian knows that they honor Pliny the Younger every time they use the word 'Amen'? None. But we do. 100- 'K.P.' by Greek initial system. Also 'C' for 'Calpernius' in Latin initial system. 136- This is 100 + 36. 144- This is 44 plus 100 (Fabius Justus Kalpournios Piso). An example of its use is in 'Revelations'. In Rev. 7:4, '144,000' is spelled out with full words for each number, 100 (ekaton ), 44 (tesserakonta, tessares), 'Thousand' or 'One Thousand' (Chiliades, or Chil iados). 180- 'C' from Latin, 'P' from Greek, the initials for 'Calpernius Piso'. 200-

Using the Greek 'R' (P) as a designation for the Latin 'P' for 'Piso' totaled 10 0 in Greek initial system and combined with 'C' for 'Calpernius' from the Latin system (100), equaled 200. 300- Stood for 'T', which represented the cross (Ref. 'T he General Epistle of Barnabas'). 316- Like 38, 'T' & 'P' (The cross, and Piso). 318The cross and Pythagorean 666 (300 + 6 + 6 + 6 = 318). Also, 300 as the cross, w ith 10 as 'J' for 'Jesus/Josephus', and 8 as 'P' for 'Piso'. 600- The 'X' or 'Chi' (Kai) of 'Chi', 'Xi', 'Bau' (600, 60, 6). 600 is the numerical value of the init ial 'X' which is 'Ch' in English and stands for 'Christ'. It is the first letter of the name 'Christ' in Greek, and therefore is an acrostic initial for 'Christ '. 616- When the Church was deciding whether or not to continue to include 'Revelat ions' into the Christian canon (because of 666, its checking number, and other a llusions), they opted to try to change 666 to 616 in the manuscripts so as to th row off the checking system and yet still honor Christ/Piso (600 = 'Christ', 16 = 'Piso'). See 'Council of Nicaea in Bithynia (c. 325 C.E.). 666- When Julius Piso wrote 'Revelations' and gave the number 666 ( He was pointing to his dad, who us es 666 once in his writtings as 'Josephus' ), he put in a checking number that w ould be the total of the names 'Jesus' & 'Christ'. This is how he did it. He mad e the total of the entire last phrase of Rev. 13:18 add up to the checking numbe r, which was 2,368. The total of the checking number was from the Greek initial system, and so was the entire last phrase of Rev. 13:18, except for ... 666! Bec ause it was not only a part of the total, but also a separate number unto itself . 666 wasn't written out as it could have been written, in the form of words (li ke '144,000' was); 'Six Hundred, Sixty-Six'. No, it was written in the form of t hree letters with numerical values! Those letters are, 'Chi', 'Xi', 'Bau'. 'Chi' stands for 'Christ' and has a numerical value of 600. The other part of 666 was 'Xi' and 'Bau'. This was 66 in small numbers. 66 was the total of the name 'Fla vius Josephus' (Josepos) in small numbers. What 666 is, is 'Christ/Flavius Josep hus' or 'Christ' (Jesus) 'was' Flavius Josephus! Arrius Piso himself, writting a s Josephus, uses the number 666 to denote himself when saying how 'gold' was giv en to King Solomon. He says; '666' talents of 'gold'. 'Gold' meaning 'Flavius' ( Ref. 'Josephus', 'Ant. of the Jews', Chapt. 7, verse 2). He was hinting at his d escent from King Solomon through King David, as he does in Matthew 1:6, when he plays Jesus! 888- 'Jesus' in Greek initial system (IHSOUS). This was part of the ch ecking number for 666. Recently, 888 has been seen as part of an order number fo r a video tape of the Pope's visit to Los Angeles that was d on televis ion. 1000- 'Ch' (Chi) for 'Christ' in the 'old' initial system (Greek), which was i n use even before Piso made his number system. 1000 was used in lieu of the actu al name 'Christ' so as to keep the meanings hidden (sacred,hallowed), in 'Revela tions'. 2368- The 'checking number' for 666, which by Pythagorean math principles, adds up to '19' ( 2 + 3 + 6 + 8 = 19 ). That's the name 'Piso' in the Greek smal l number system! Why did they use code? They were forced to use code. As Abelard Reuchlin says: "The Pisos, through Imperial power, were using the new faith deliberately as the ir instrument of control of the masses. Writing of this openly would have brough t Rome's swift vengeance and the destruction of the Jewish people." Through the Gospels, epistles, and 'history', the Pisos and their relatives re-c reated the environment of the Roman Empire. They advised the masses to be humble and to respect authority (their own synthesized and ill gotten authority). They advised servants (slaves) to be subject to their masters (Peter 1, 2:18), no ma tter how they were treated! For, 'their' reward was waiting for them in heaven ( Matt. 6:20).   Later, when the family tried to omit 'Revelations' from the canon, Eusebius (Jul ius Constantius 2, Constantine's son), try to throw you off the trail by saying something similar to - "I guess Christians put a mention of Christ in Josephus." They were descendants of Piso, coming down the line through Marcus Aurelius. Ju lius Constantius 2 took the 'nomes de plume' of 'Eusebius' because it was the ma sculine form of his second wife's name of 'Eusebia' ('Hesu', 'Bios').     REFERENCES

REFERENCES FOR THE GREEK ALPHA-NUMERIC SYSTEM (1) (Large, Small, and Sequence). Greek-English New Testament Lexicon, 'The Inte rlinear Greek-English New Testament', George Ricker Berry, Zondervan Publishing, Grand Rapids, Mich. (2) (Initial, and Sequence). 'The Secret Teachings of All Age s', Manley P. Hall, pg. LXV ff., 1975. (3) (Large, Small, and Initial). Encycloped ia Americana, 1962, 'N' (for 'Numerals'). (4) (Old Initial). Universal Standard En cyclopedia, vol. 17, 'N' (for 'Numerals'), pg. 6234, Unicorn Pub., 1954. REFERENCE FOR THE LATIN/ROMAN ALPHA-NUMERIC SYSTEM (1) (Initial). Universal Standard Encyclopedia. (2) (Sequence, and Initial). Encyc lopedia Americana. REFERENCE FOR THE HEBREW ALPHA-NUMERIC SYSTEM (1) (Large, and Small). 'The Secret Teachings of All Ages', Manley P. Hall. Also , Zohar & Zolar. OTHER ALPHA-NUMERIC REFERENCES • Suetonius; 'The Twelve Caesars', Nero #39. • 'The Ante-Nicene Fathers'; Vol. 1, 'The General Epistle of Barnabas'. • 'The Lost Books of the Bible'; 'Barnabas', Chapt. 8:9-14. • Plutarch's Moralia; Vol. 8, 'Table Talk' V (Loeb Classical Edition), pg. 673. • 'Isaac Asimov's Guide to the Bible', 1981 Edition, Avenel. • 'Book of Popular Science', Grolier 1960, Vol. 1, pg. 235-241. • 'The Bible as Literature' - The New Testament, Barnes & Noble College Ou tline Series, B.B. Trawick, 1968 (Second Edition). • 'The Literature of the New Testament', Ernest F. Scott, Columbia Univ. P ress, 1936. • 'Number Words and Number Symbols', Karl W. Menninger. • 'Numbers: Their History & Meaning', Graham Flegg. • 'Pythagorean Library', Kenneth S. Guthrie, Platonist Press, 1920. • 'Number Theory and its History', Oystein Ore, Mcgraw-Hill, 1948, page 28 . • Suetonius; 'The Twelve Caesars', Augustus #97. • 'The Sacred Books of the Jews', Harry Gersh, 1968, Stein and Day Publish ing, pg. 212. • 'The Story of Civilization' (The Life of Greece), Will Durant, 1939, Sim on and Schuster, N.Y. pg. 627. "Several place names are mentioned, and the heading gives a date of the seventh year of Hadrian, i.e., A.D. 124. These, and other Greek documents are all on pap yrus, but some are on skin and give istrative s, civil and military . Jewish names like Josephus, Jesus, Saulus (Paul), and Simon appear, followed b y numbers and signs." - John Allegro ('The Mystery of the Dead Sea Scrolls Revealed ')   'REVELATIONS EXPOSED' 'Revelations', which was written by Julius Piso, 'reveals' th e truth about Christianity. It was written specifically to be the ending to the Jesus story, and 'finis coronat opus' ('the end crowns the work'). Julius Calper nius Piso, Arrius Piso's son, wrote 'Revelations' in the year 137 C.E. It took a little while to think out 'Revelations' after the few events that followed the final dispersion of the Jews, which took place in the year 135. Julius used thes e two names in the 'history' of the time, 'Severus' and 'Servianus', which were derivatives of the family name inherited from his mother (Boionia 'Servilia' Pri scilla). The book of 'Revelations' was written as the ending of the Jesus story, so it was the one great power that Julius had. Arrius Piso gave his sons authority over his Jesus story in this way; he gave Justus Piso the right to play Jesus ( in the Fourth Gospel), and he gave Julius the right to end the story, because ev en early on, it was a concern of Julius' that this Jesus story not last forever. In writing the New Testament, the family used a play on words. In Revelations, Jul ius used a few of his own, mixed with a few of his favorites from previous books . He uses the Piso number 42, which was used earlier in Matthew 1:17. Julius all udes to the war that he had helped Hadrian to fight, that lasted over 3 years. T his helps to date 'Revelations'. Where Julius Piso says 'forty-two months', he i s saying, three and a half years! Rev. 11:2, "They shall trample upon the holy c

ity (Jerusalem) forty-two months (three and a half years)." And in Rev. 13:5, autho rity was given to the beast (ippos, Piso) to act forty-two months. And just befo re that he says, "Who is able to make war with the beast?" Julius means this two ways. First, he means that another beast (Piso) is able to make war with the be ast (Piso). He is saying that he is able to make war with the other Pisos, and t hat this is the way that he was doing it. Second, he means the battle itself, pa ying homage to the brave Jews that died trying to fight the Pisos. In a way, kin d of apologizing to the Jews for causing the Diaspora. Because of an obscure ag e (in Ezekiel 39:11,15), mentioning the 'Valley of Hamon-Gog', Julius is able to allude to his father again by using 'Gog' in Revelations. Josephus (Arrius Piso ) wrote the first version of the book that we know of as 'Esther', where the cha racter 'Hamen' has a gallows built, only to end up being hung upon it himself. T hat version was written around the year 95 C.E. The Jews started calling Arrius Piso 'Hamen' or 'Hamon', saying that the Temple was destroyed by 'Hamin' and 'so n of Hamin'. Calling Arrius Piso 'Hamin' ('Hamen'), they were saying that he wor ked only to hang himself in the end. Rabbi Akiba (Akiva) had re-written the book of 'Esther' for the Jews in 110 C.E., and started the holiday feast of Purim as a way for future generations to the great war of the Pisos against the Jews. They would make triangular cakes and pastries mimicking the Trinity & tri angular numbers used by the Pisos. While the Pisos had Christians make cakes (ca lled 'cross-top buns' ) and mark them with a 'T' for the cross. But Julius didn't s top there, by just associating 'Hamon' with 'Gog' to identify his father. He use s 'Gog' with 'Magog'. Who is 'Magog'? Justus Piso! Why? Because Justus also play s Jesus. 'Gog' and son of 'Gog'. They are the same as 'Balaam' & 'Balak'. 'Balaa m' being Arrius Piso, and 'Balak' being Justus Piso. That's why in Rev. 2:14, Ju lius says; "Balaam (Nicolas, Lamed Vov i.e., Arrius Piso) taught Balak to cast a snare." Father taught son.   Here is the real reason why Santa Claus is 'Saint Nick'. Father was 'Balaam', wh ich is Hebrew for the Greek name 'Nicolas'. Arrius already was 'Nicolas', becaus e he was 'Nicomachus' (victor of the battle). In Rev. 2:15, Julius says that he hates the 'Nicolaitanes' (the followers of Nicolas/Balaam). Note: Also see the J ewish 'Gittin'. • In Rev. 12:14, Julius says 'Mountains that move'. A 'living Mountain' wo uld move. How about a person named 'Mountain'? 'Mountanus', that's Arrius Piso's other name in 'history'.   • In Rev. 3:12, he says, " The New Jerusalem." That's the Jerusalem after the war - Juppiter Capitolinus. They called Jerusalem - 'J. C.', after Jesus Chr ist/Josephus Calpernius.   • Rev. 9:7, "Locusts like horses with the faces of a man." 'Locusta' is a family name, and 'horses' (ippos, Piso) with the face of a man, is a hint at wha t is meant by 'beast' - 'beast' was a 'horse' i.e., 'ippos', which is 'Piso' rearranged. Julius made several ways to check the meaning of 'beast' in Revelation s.   • Using the number system, he simply uses the Greek word for 'beast' exact ly 60 times ('60' being the total of the names 'Kalpournios Piso'). He uses the word 'ippos' ('horse') 16 times. That's 'P' for 'Piso'. Looking back at Luke 10: 34, and Acts 23:23-24, we find that 'beast' does mean 'horse'. And , 'Jo sephus' was originally 'Josepos'? Phonetically with the first 'o' as a long 'o', 'Jos - ippos'! And, of course, once we know all of this, and that 'horse' ('ipp os') is 'Piso', then we know that the mark of the 'beast' (that Julius was refer ing to), was - 'the cross'! My, haven't things turned around 180 degrees! Most o f the family knew Egyptian (Justus sneaks the Egyptian word 'baion' i.e. , 'palm branch' into John 12:13), and Egyptian hieroglyphics were used until abo ut the year 350 C.E. The Egyptian hieroglyphic 'T' literally meant 'a mark', of course, we know that the Pisos made 'T' stand for 'the cross'!   • The first line of 'Revelations'. Rev. 1:1, "(The) Revelation of Jesus Ch rist, ..." Yes, the revealing of Jesus! Little by little, Julius tells us that t his book, 'Revelations', is the beginning of the end of Christianity! In Rev. 1: 3, he says, "the time is near!" Yes, the time is near, because you are reading t

he book that brings that time near - 'Revelations'!   • In Rev. 1:5, Julius calls Jesus 'the first begotten of the dead'. This i s 'first-class' wit. Naturally, you'd think that it should be 'the only begotten (son) of God', but this says more. First, the superficial allusion is that Jesu s was the first to be resurrected. But this was only in keeping with being able to say things with entirely different meanings without leaving the main story li ne. Its 'alter', or 'double' meaning, being a confirmation of what had already b een suspected. 'The first begotten', meaning 'the eldest'. Arrius was older than his sister 'Fannia'. 'Of the dead' meaning, of the dead father - Gaius Piso! In 'history', Thrasea Paetus (Gaius Piso) and his wife (Arria the Younger), consid er the welfare of their 'child'. Yet, only one child of theirs is mentioned by n ame, a daughter (which was not of much consequence then), 'Fannia'. They, were i n fact, contemplating the fate of their 'male' child - Arrius!   • Rev. 1:7, "... and they pierced him," Julius is speaking of Jesus being pierced by the sword while on the cross. Then, later in Rev. 13:14, he says abou t the beast; "which has the wound of the sword and lived." Let's look at Rev. 1: 7 one more time. "Behold, he comes out of the clouds (of confusion), and every e ye shall see him, and they which pierced him, and all of the tribes of the earth shall wail on (because) of him." Yes, now that the confusion is lifted, every eye shall see 'him'. He is Arrius (Josephus) Piso! And 'they which pierce d him' are those who broke through the code, to find out who 'he' was. All of 't he tribes' (the twelve tribes of the New Israel which Arrius Piso created, i.e., those in rule by the false authority derived from a synthesized code as set for th by the Piso family and their descendants in the form of rhetoric, dogma, and ideologies). And, "shall wail on of 'him'." Not 'for' him. 'Him', of cou rse meaning 'Jesus' (Arrius Piso). It would seem that there has been enough wail ing on of him. Julius keeps giving hints in 'Revelations'. In Rev. 18:16 , he says 'precious' to use the word/name 'Timious' ('of Timothy'). To honor him that is of Timothy (Julianus), that is Marcus Aurelius, born 121 C.E. Perhaps another reason why 666 was chosen was because Arrius Piso's ancestor Luc ius Cornelius Sylla (Sulla) Epaphroditus took control of Athens in the old Roman year 666, which was the year 85 B.C.E. by our present calendar (the Julian cale ndar, established by Arrius Piso's great-grandfather, Julius Caesar, in 46 B.C.E .). If so, this could be a further hint that it was Arrius Piso himself who was the Epaphroditus who killed Nero. Arrius Piso would have inherited the name 'Epa phroditus'. Julius Piso is the only family member to use the name 'Michael' in the New testament and he uses it only in two places, Jude 9, and Rev. 12:7. Why did he use the name 'Michael'? Because in Hebrew, 'Michael' is like a question. It m eans "who is like God?" Julius puts his father's very name in 'Revelations' by m entioning a 'denarius' in Rev. 6:6. Julius makes Jesus (Arrius Piso) say; "I am alpha and omega, first and last." The first letter of Arrius Piso's name is 'A' (alpha), and the last letter of 'Piso' is 'O' (omega). Clever, isn't it? 'Revelatio ns' is jam-packed full of hints and clues, and it is now serving its purpose - t o be the end of the Jesus story. In Rev. 22:16, he 'makes' his father say; "I am the root" (the beginning of the Christian world). And in that same sentence, he goes on to say, "and the offspring of David, the bright (Lucifer) and morning s tar." Ah, and now, about 'THE SEVEN SEALS'. The 'seven seals', which are in Rev. 6:1 - 8:13, are the keys to how they hid their identities in both 'history' & t he New Testament. 1. Arrius Piso, riding on a white ('Albinus') horse ('ippos', 'Piso'), who was A rrius Piso's Uncle, Lucius Piso. 2. The color code. They used a color code for name s, like 'Albinus' for white, 'Melas' for black, 'Fuscus' for brown, 'Chrysos' & 'Flavius' for gold, 'Chlorus' for green, 'Galen' for blue, and 'Kokkes' for red. 3. Double talk, or 'double meanings'. 4. Inherited Titles. 5. That they hid things in 'h istory'. 6. Alias names. The 'sixth' seal is 'the seal of the living god' a.k.a. th e Caesars. In this part of Revelations, we have the twelve tribes of Israel, whi ch are really the 12 sons of Jacob cleverly disquised. Where can we find this? E xodus 1:1, Rev. 7:4-8, and Josephus, Book V of 'Antiquities of the Jews', Chapte r 1! Julius exchanges 'Dan' for 'Manasses', because both names tell something. H e uses 'Manasses' because 'Manasses' was the 'son of Joseph'. And he omits 'Dan'

because 'Dan' had an 'only begotten son'. 7. The 'waters' (or 'seas'), being the m ultitudes of 'people' (water into wine). The sober masses were made drunk on the 'new' wine, i.e., the New Testament. Also, in Rev. 8:13, Julius says; "Woe, woe , woe ...", in Greek, "OUAI, OUAI, OUAI ...". Which in Hebrew is "Oy vaii, oy va ii, oy vaii! Which is to say (about the war), it is 'Veii' all over again. The R oman General Marcus Furius Camillus conquered the city of Veii, which was only 8 miles North of Rome, in 396 B.C.E.   'THE CORRELATIONS BETWEEN THE NEW TESTAMENT & JOSEPHUS' Now that Revelations has le ad us to suspect Josephus, let's take a look. 1. The 'Abba' issue. In the New Testament, Jesus, dying on the cross, calls out to God using the word 'abba' - 'father'. And lo, and behold, we find Josephus us ing this same word while describing something similar in Chapter 8, verse 7, of 'Wars of the Jews'. 2. We find 'the Egyptian' mentioned in Acts 21:38, and also in Josephus! The 'Egyptian' referred to was Arrius Piso/Josephus, because Arrius Pi so was also 'Philo of Alexandria' (in Egypt), and he is descended from the 'Ptol emies' of Egypt, and because he is of Idumean (Edomite, i.e., 'Egyptian') descen t. Not to mention the fact that being a descendant of King David, he has the blo od of the Egyptian Pharaohes in him, because King Solomon (David's son), was mar ried to a Pharaoh's daughter! 3. We find 'James' the brother of Jesus, and 'John th e Baptist', along with Jesus himself in Josephus. 4. In the N.T., Jesus is tempted to jump from the Temple in the exact same place that we find described in Joseph us! 5. The 'son' cometh! The son of God, the son of man, cometh! Hear ye, hear ye! When 'Josephus' describes the way in which rocks were hurled over the walls by t he Romans during the war, he makes the Jews look up and say, "the 'stone' cometh !" Only he deliberately misspells 'stone'. He says, "O UIOS EPXETAI!", "THE 'SON ' COMETH!" ('Wars of the Jews', Josephus, Chap. VI, verse 3). 6. And, if you hadn't already guessed, Josephus is the very first person 'in history' to mention 'Jes us'. 7. In Rev. 22:18-19, Julius speaks of adding or taking away from this book (no t meaning the bible, or even the New Testament, but his book 'Revelations'), he didn't want anyone changing what he had put in Revelations! And the kicker is th at he even borrows this from his dad's book 'Antiquities of the Jews' (Chapt. X, verse VI, Book X). There, Josephus says: "In the beginning of this 'history', I intended to do no more than transate the Hebrew books into the Greek language, and promised them to explain those facts, without adding (anything) to them of my own, or taking (anything) away from them ." And, reading on in Josephus, we find the letter of Aristeas, where Josephus goes on to hint about his editing the Greek septuagint (Book XII, Chap. 2, verse 2). The Greek Septuagint is also called the 'LXX' or 'the Seventy'. It is alluded t o in Luke 10:17.   'THE KEY' THE FIRST 28 ROMAN CAESARS IN CHRONOLOGICAL ORDER 1. JULIUS 2. AUGUSTUS 3. TIBERIUS 4. CALIGULA 5. CLAUDIUS 6. NERO 7. GALBA 8. LICINIANUS 9. OTHO 10. VITELLIUS* 11. VESPASIAN* 12. TITUS* 13. DOMITIAN* 14. NERVA* 15. TRAJAN 16. HADRIAN 17. ANTONINUS PIUS 18. MARCUS AURELIUS 19. LUCIUS VERUS

20. COMMODUS 21. PERTINAX 22. DIDIUS JULIANUS 23. SEPTIMIUS SEVERUS 24. CARACALLA 25. GETA 26. MACRINUS* 27. ELAGABALUS* 28. ALEXANDER SEVERUS* All of the 'Caesars' were already Caesars. Of these 28 Caesars, I show direct de scent from the Julian Caesars for all but 8. * These other 8 were already Caesar s also. However, their true descent has not yet been uncovered. This was the tru e secret of the Roman Empire. It is rumored that Marcus Aurelius either had or wrot e a book called 'The Key'. It was not a public work, it was written only for the family. What the book was, was most likely 'the key' to the secret of the Roman Empire, that being, that all of the Caesars were already Caesars. So, the book would have been a 'key' to the descent of all of the Caesars up to that time.   The purpose? To legitimize their claim within the family to their right beyond a nyone else to rule. This book would give the names used by each member of the fa mily along with their descent and right to use those names. I have done my best to reconstruct 'The Key' up to this point. The following charts are the result o f painstaking research and piece by piece reconstruction. JULIUS CAESAR M. LUCIA CA LPURNIA CESONIA PISO | MARCUS ANTONIUS CNEIUS CALPERNIUS PISO M. PLANCINA MUNATI A | LUCIUS CALPERNIUS PISO M. PLINIA M. ARRIA THE YOUNGER | FANNIA CALPURNIA PIS O M. C. H. PRISCUS 1 | C. H. PRISCUS 2 M. ANTEIA | M. ANTIUS HELVIDIUS PRISCUS S UCCESSUS | PUBLIUS HELIVIUS PERTINAX M. FLAVIA TITIANA AUGUSTA ________________| ___________________ | | M. ANTIUS M. ANTEIA _______________________________________ __________________________ JULIUS CAESAR M. CALPURNIA LUCIA PISO | MARCUS JULIUS AN TONIUS GNEIUS CALPERNIUS PISO M. PLANCINA MUNATIA ______________________|_______ ___________________ | | | MARCUS CRASSUS C. PISO GAIUS C. PISO LUCIUS C. PISO M. SCRIBONIA CAESONIA M. ARRIA (Y) M. PLINIA | M. ARRIA (Y) LICINIANUS FRUGI PISO M. VERANIA   CAIUS JULIUS STRABO CAESAR   M. AURELIA ______________|____________________________ | | CAIUS JULIUS CAESAR J ULIA CAESONIA M. CORNELIA M. MARCUS ATIUS BALBUS M. POMPEIA | M. CALPURNIA ATIA CAESONIA M. MARCIA M. C. OCTAVIUS CAESAR M. CLEOPATRA | OCTAVIUS AUGUSTUS CAESAR M. SCRIBONIA M. JULIA LIVILA CAESONIA | TIBERIUS CAESAR M. VIPSANIA ______________ ___________________________________________________ TITUS FLAVIUS PETRO M. TERTULLA | T. FLAVIUS SABINUS 1 M. VESPASIA POLLA _______________|______________________ ______ | | T. FLAVIUS SABINUS 2 T. F. VESPASIAN CAESAR M. MARIAMNE ARRIA (E) M. FLAVIA DOMITILLA 1 ______________________________________|__________ | | | TITUS CAESAR FLAVIA DOMITILLA 2 DOMITIAN CAESAR N. BERENICE M. JULIUS AGRICOLA M. DOM ITIA LONGINA M. ARRECINA TERT. M. MARCIA FURNILLA | JULIA SABINA M. T. FLAVIUS S ABINUS 4 __________________________________________________________________ JULIUS CAE SAR M. LUCIA CALPURNIA CAESONIA PISO | MARCUS GNEIUS CALPERNIUS PISO M. PLANCINA MUNATIA | GAIUS CALPERNIUS PISO M. ARRIA THE YOUNGER | ARRIUS CALPERNIUS PISO M . BOIONIA SERVILLA PRISCILLA | CLAUDIA PHOEBE POMPEIA PLOTINA C. PISO M. CORELIU S RUFUS M. ULPIUS TRAJAN | TITUS ANTONIUS SUETONIUS ANTONINUS PIUS M. ANNIA GALE RIA FAUSTINA 1 | C. UMMIDIUS QUADRATUS FULVIUS PIUS GALEN M. ANNIA CORNELIA FAUS TINA | FULVIA PIA M. P. SEPTIMIUS GETA ___________________|_____________________ ______ | | LUCIUS SEPTIMIUS SEVERUS PUBLIUS SEPTIMIUS GETA 2 M. M. M. JULIA DOMN A | | SEPTIMIUS AFER | M. |___________________________________________________ | | | CARACALLA LUCIA JULIA DOMNA P. SEPTIMIUS GETA 3 M. FULVIA M. AETIUS M. _______ ________________________________________________________ JULIUS CAESAR M. LUCIA CAL PURNIA CAESONIA PISO | M. GNEIUS CALPERNIUS PISO M. PLANCINA MUNATIA | GAIUS CAL PERNIUS PISO M. ARRIA THE YOUNGER | ARRIUS CALPERNIUS PISO M. BOIONIA SERVILLA P RISCILLA | CLAUDIA PHOEBE POMPEIA PLOTINA C. PISO M. CORELIUS RUFUS M. TRAJAN | ANTONINUS PIUS M. ANNIA GALERIA FAUSTINA 1 | C. UMMIDIUS QUADRATUS FULVIUS PIUS GALEN M. ANNIA CORNELIA FAUSTINA | FULVIA PIA VALERIUS BASSIANUS M. P. SEPTIMIUS

GETA M. | ____|______ | | | SEPTIMIUS SEVERUS = JULIA DOMNA J.MOESA M. AVITIUS _______________________________________________| | | JULIA MOESA SOAEMIAS GESSIU S MARCIANUS M. VARUS M. MACRINUS ORIGIN/DIO CASSIUS M. JULIA MAMMAEA ________|__ ______ _________|_____________ | | | | ELAGABALUS O. C. MARCIANUS SEVERUS ALEXAN DER THEOCLEA M. CORNELIA M. M. MEMMIA M. M. JULIA M. ANNIA AURELIA ________________ ______________________________________________ TITUS FLAVIUS PETRO M. TERTULLA | T. FLAVIUS SABINUS 1 M. VESPASIA POLLA _____________________|____________ | | T. F LAVIUS SABINUS 2 VESPASIAN M. MARIAMNE ARRIA (E) M. G. F. FLAV. DOMITILLA 1 = VI TELLIUS | FLAVIA DOMITILLA 2 M. GNEIUS JULIUS AGRICOLA | Q. PETILLIUS FIRMUS M. DOMITIA PAULINA 1 _______________________|___________________ | | DOMITIA PAULIN A 2 PUBLIUS HADRIAN CAESAR M. JULIUS CALPERNIUS PISO M. VIVIA SABINA ______________ __________________________________________________ QUINTUS VITELLIUS CASSIUS SERVIU S M. ANTIOCHA | PUBLIUS VITELLIUS 1 M. _____________|___________________________ ____________ | | | | A. VITELLIUS 1 Q. VITELLIUS P. VITELLIUS 2 LUCIUS VITELLIUS 1 M. M. M. M. SESTILLIA | ____________________________________________|________ _ | | | | PROCULUS V. CERIALIS V. LUCIUS V. 2 AULUS VITELLIUS 2 CAESAR M. M. M. TRIARIA M. PETRONIA M. GAL. FUND. F. DOMITILLA 1 | _____________________________ ______|_________________ | | | PETRONIANUS 'ONE-EYE' FLAVIA DOMITILLA 2 PETRONIU S ARBITER M. M. G. JULIUS AGRICOLA M. _____________________________________________ ____________________ JULIA CAESIA (JULIUS CAESAR'S SISTER) M. ATIUS BALBUS | ATIA C AESIA BAALA M. CAIUS OCTAVIUS | OCTAVIUS AUGUSTUS CAESAR M. SCRIBONIA | JULIA CA ESONIA AUGUSTA M. MARCUS VIPSANIUS AGRIPPA | JULIA CAESONIA M. AEMILIUS | AEMILI A CAESIA M. APPIUS SILANUS | JULIA CALVA MILONIA CAECENA TERENTIA M. LUCIUS SALV IUS GALBIUS GALBA DOMITIUS OTHO | _________________________|____________________ ______ | | | MARCUS S. OTHO LUCIUS S. TITIANUS ULPIA P. DOMITIA M. POMPAEA SABIN A M. DOMITIA LONGINA M. M.C.D.C.F. NERVA M. MESSALINA | | ________________|____ | | | | RUSTICUS ULPIUS TRAJAN DIO * | M. M. ULPIA DOMITIA | M. C. PHOEBE P. PLO TINA | ________________|_________ | | ULPIA DOMITIA CORNELIUS TACITUS M. TRAJAN * M. FLAVIA DOMITILLA 3 | PEDANIUS FUSCUS M. JULIA PAULINA | PEDANIUS FUSCUS SAL INATOR M. | SEJUS (JESUS) FUSCIANUS/CORNELIUS FRONTO M. GRATIA _____________|___ ____________________ | | CORNELIA GRATIA CORNELIUS REPENTIUS FRONTO M. C. AUFIDI US VICTORINUS M. DIDIA CLARA * NOTE: PLUTARCH (WHO WAS 'TRAJAN'), SAYS IN 'GALBA', THAT GALBA WAS RELATED TO AUGUSTUS CAESAR'S WIFE. HE DOES THIS TO AFFIRM HIS 'R IGHT' TO BE EMPEROR. BECAUSE ONE FINDS THAT GALBA'S WIFE WAS IN FACT DESCENDED F ROM AUGUSTUS, AND TRAJAN WAS GALBA'S GRANDSON! JULIUS CAESAR M. LUCIA CALPURNIA PISO | MARCUS ANTONIUS GNEIUS CALPERNIUS PISO M. PLANCINA MUNATIA | LUCIUS CALPE RNIUS PISO CAESONINUS M. PLINIA M. ARRIA THE YOUNGER | PLINY THE YOUNGER M. M. U LPIA MARCELLA (A SON & DAUGHTER) M. LUCIA FLAVIA ARRIA CALPURNIA CAESIA PISO | _ ________________|_____________________________ | | LUPUS SOSSIUS POLLIO MARCELLU S SOSIA POLLA MATIDIA 1 M. M. POMPEIUS FALCO A. COMMODUS | _____________________ _____________________|_______________ | | | | A. LUCIUS VERUS CEIONIA FABIA CEIO N. PLAUTIA BARBATUS M. LUCILLA M. P. QUINTILLUS M. Q. S. PUDENS M. FABIA _______ _________________________________________________________ CAIUS JULIUS CAESAR STRA BO M. AURELIA ______________|______________________________ | | JULIUS CAESAR JU LIA CAESONIA M. M. ATIUS BALBUS | ATIA CAESONIA M. CAIUS OCTAVIUS CAESAR _______ _______________________|___________ | | OCTAVIA AUGUSTA AUGUSTUS CAESAR M. CAIUS MARCELLUS M. SCRIBONIA M. MARK ANTONY M. LIVIA | | ANTONIA MINOR JULIA CAESONIA M. DRUSUS MAJOR M. MARCELLUS | M. AGRIPPA CLAUDIUS CAESAR M. TIBERIUS CAESAR M. URGULANILLA | M. AELIA AGRIPPINA CAESIA M. AGRIPINILLA M. GERMANICUS CAESAR ___ ____________________|_______ | | CALIGULA CAESAR AGRIPINILLA M. DOMITIUS AHENOBA RBUS | NERO CAESAR LUCIUS CAESAR M. JULIA/LIVILA? ____________________|_________ ______________ | | LUCIUS JULIUS CAESAR GAIUS CAESAR M. M. | __|________________ _______________________ | | JULIA CAESIA LUCIUS JULIUS CAESAR M. MARCUS ANTONIUS CRETICUS M. M. PUBLIUS LENTULUS SURA | _____________|_________________________ | | | | | MARC ANTONY C. GAIUS J. C. LUCIUS J. CAESAR | M. M. M. | | ___________ _________________________| | | | LUCIUS CALPERNIUS CAESON PISO JULIA CAESIA JULI US STRABO CAESAR M. M. MARIUS (E) M. AURELIA | | | LUCIA CALPURNIA PISO MARIUS ( Y) | M. GAIUS JULIUS CAESAR M. | | | MARCUS GNEIUS CALPERNIUS PISO | M. PLANCINA MUNATIA | | ______________________________|________ | | GAIUS JULIUS CAESAR JUL IA CAESONIA M. CORNELIA M. ATIUS BALBUS M. POMPEIA | M. CALPURNIA ATIA CAESIA M.

MARCIA M. CAIUS OCTAVIUS M. CLEOPATRA | ________|______________________________ _________ | | | JULIA CAESIA M. GNEIUS CALPERNIUS PISO PTOLEMY CAESARION 14 M. G . POMPEY M. PLANCINA MUNATIA M. | SEXTUS POMPEIUS MAGNUS _________________________ ____________________________________________ JULIUS CAESAR M. LUCIA CALPURNIA CAESO NIA PISA (PISO) | M. ANTONIUS GNEIUS CALPERNIUS CAESON PISO M. PLANCINA MUNATIA | GAIUS CALPERNIUS PISO CAESONINUS CAECILIUS M. ARRIA THE YOUNGER | ARRIUS (ANTO NINUS) CALPERNIUS PISO/NICOMACHUS/JOSEPHUS M. BOIONIA SERVILLA PRISCILLA (PRISCA , PROCILLA) | JUSTUS (JUSTIN MARTYR) CALPERNIUS PISO M. EUNICE MARCELLA CORELLIA | SALVIUS JULIANUS TIMIOUS CALPERNIUS PISO M. DOMITIA SABINA LONGINA 2 | ______ ____|_________________________________ | | ANNIA C. FAUSTINA MARCUS AURELIUS M. C. UMMIDIUS Q. ANNIANUS GALEN M. FAUSTINA 2 | | | COMMODUS | M. BRUTTIA CRISPINA | |___________________________________________ | | | SALVIUS JULIANUS FULVIA PI A AEMILIA CLARA M. M. P. SEPT. GETA M. PETRONIUS SEVERUS | | SON | M. (DR. OF PA TERNUS COMMODUS) | | | ______________________________________|_____________ | | | DIDIUS JULIANUS DIDIUS PROCULUS NUMMIUS ALBINUS M. MANLIA SCANTILLA M. M.     The rulers in Judea, started out by giving the Jews a pantheistic religion, as c an be found by examining the first few words of the oldest original versions of Genesis 1:1. This first Jewish religion was built around the first five books of the Jewish scripture - the Torah. About the time of King Herod, the Jewish reli gion began to change because of Hillel the Pharisee and the Pharisaic Party. The Jews were becoming humanistic and intolerant to slavery. The first compilation of the Bible as we know it, was done by the Roman Emperor Marcus Aurelius and his r elative who wrote in Hebrew and Aramaic - Rabbi Judah The Prince. This was aroun d the year 180 C.E. They were related through the Gamaliel line that went back t o Hillel the Pharisee. Now, we start to find that many of the so-called 'Old Tes tament' books were actually written after the 'New Testament' books, and after t he dispersion of the Jews! Also, St. Jerome was a descendant of the Piso family. However, he didn't write until much later (circa 380 C.E.). St. Jerome did what he had to do, translate the manuscripts from Greek to Latin. Why? Because it is fairly easy for any person who is literate in Hellenistic Greek (and the 'histo ry' of the time), to see what had been done. There was a fight in the family to omit 'Revelations' from the canon because people were figuring out 666. This was the council of Nicaea circa 325 C.E. So, one solution they came up with was to cha nge 666 to 616. But because there were already so many copies of the manuscript out with 666, and the writer (Julius Piso) stated in it that nothing be added or taken away from the book of Revelations, this did not work. The other alternati ve? Put it into another language - Latin. The 'Vulgate' (Latin) version was used almost exclusively from the time of St. Jerome (380 C.E.), until 1611, when the King James version was published in English (under the supervision of King Jame s 1 of England). Because in any other language but the original, the true meanin gs would be almost impossible to discover. Lastly, I just have to fit this little b it in for those 'scholars' who will try to 'sock it to me' with a little comment ary on Josephus' 'Vita'. In his 'Vita', Josephus (Arrius) states that he has thr ee sons (five, but two are 'dead'). One son, 'Alexander' was dead when Josephus (Arrius Piso) wrote his 'Vita'. The other 'son' (that he was hoping for) was 'de ad', because 'he' was a daughter named Pompiea Plotina Calpurnia Pisa. The Hasmo nean names of his fictional sons are: • John Hyrcanus • Justus (, they are actually Flavians) • Agrippa Simon Now, what would their Roman names be? • The son J. Hyrcanus would be the same age as Julius Calpernius Piso • The next son, recalls 'Fabius Justus' • Now, what about the other son? A name seen in the 'history' of the time is 'S. Proculus' in Pliny. He may have been named after their relative 'Proculus Vitellius', the brother of the Roman Emperor Aulus Vitellius   REFERENCES FOR THE ROMAN SIDE OF THE WAR

• Josephus (c. 90 C.E.) • Statius the Poet (c. 90 C.E.) • Suetonius (c. 140 C.E.) • The Apostolic Fathers (c. 100-145 C.E.) • Tacitus (c. 115 C.E.) • Persius the Poet (c. 64 C.E.) • Arrian (c. 140 C.E.) • Lucian (c. 180 C.E.) • Juvenal (c. 100 C.E.) • Petronius Arbiter (c. 64 C.E.) • Lucan (c. 64 C.E.) • Pliny the Younger (c. 110 C.E.) • Martial (c. 110 C.E.) • Ptolemy & Epictetus (c. 140 C.E.) • Plutarch (c. 115 C.E.) • Appian (c. 140 C.E.) • Seneca (c. 64 C.E.) • The Historia Augusta (c. 250 C.E.) • Silius Italicus (c. 90 C.E.) • Philo (Arrius Piso, c. 75 C.E.) These books, giving the Roman side of 'history' are available in the Loeb Classi cal Library form. You may request a Loeb Classical book catalog by writing to: H ARVARD UNIVERSITY PRESS, 79 Garden Street, Cambridge, MA 02138 U.S.A.   REFERENCES FOR THE JEWISH SIDE OF THE WAR • The Jerusalem Talmud • The Commentaries on the Midrash by Rashi • The Babylonian Talmud (which contains direct historical s of the destruction of Jerusalem by the Romans). • The Pirkei Aboth (portions of which contain sayings of Hillel the Pharis ee that were later paraphrased by the writers of the N.T.). • Saadya Gaon • The Cabala Sefer Yetzirah • The Zohar • The Cabala of Israel ben Eliezer Baal-Shem ('Master of the Name'). • The True Authorship of the New Testament - by Abelard Reuchlin (Abelard Reuchlin Foundation, P.O. Box 5652, Kent, WA 98064). There are other very rare source books of the Jews, and I caution myself not to mention them here, because they are so rare that they can be easily destroyed by those who would wish to.   Return