Surveying The Surging Immensity Of Truth 5x4i9

Surveying the Surging Immensity of Truth

“In the soul of man under the threats of Socialism of poverty”

Mulalo Netsianda

Copyright © 2016 by Mulalo Netsianda.

ISBN: Softcover 978-1-4828-7689-5 eBook 978-1-4828-7690-1

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Table of Contents

Biography

Foreword

Acknowledgement

The beginning of understanding our life crisis

My pathological Curriculum Vitae

Poverty is a global serial killer, and a mental slavery

For the Checks & Balance to be restored, Lessons must be learnt

What money for?

Living today is commercial, And living is an idea too.

Ostentatious living

What time is it with your life?

Never prove a thing, Which nobody doubts

A miss is as good as a mile

Paralysis of a poverty mind, Hanging on the skirts of progress

Never mind say they, There are better times coming

The sermon of social-intercourse With Socialism of poverty

Fair words, won’t feed the cat, nor butter bread

A life with a view

Conclusion

Mulalo “Karlkahni” Netsianda

Biography

M ore than any other time of my life, I always feel bit foolish to try to distill an explanation about myself, and kept this part of myself private, which recalls the awareness of union to the heart, but fooled life with hope, I have just sketched out the one born from within, which is next to life itself, than to think separately of this life of mine from the next into some few lines, that it is there-then, under the most purest spot of the whole kingdom of South Africa, in the country village of Limpopo province (Outskirts of Venda), Mulalo “ Karlkahni” Netsianda was born shortly before 1985, perhaps on the stern condition that, in the period in which I speak of today; I must have mastered these “Life” in crisis, upon the favour of self-social-economic living from the pre-consciousness of the rural life into the adult-life, as a standing testimony of change in circumstances of self-sufficiency, which is seen to me not to correspond with our actual practices of commerce, which has exceeded the bounds of all reason to my African brothers and sisters. By my physical constitutional order, like pope’s woman, will have no character at all of being extraordinary person, nor being superior to the other. I am just a common man who ask to be no other-man, than I am what I am, and it is in these necessity of complete possession of all things which wisdom provides, which has developed early in my youth from a well-to do parents and good clean-act citizens who abide by the provision of the law whenever they can, as to distinguish realities of “ What is most fit of my life ? Uneasy and unsafe at this juncture of affairs of the socialism of poverty and social-economic evolution from appearances of life, in matters of importance to my present and future good at the most inconvenience moment of My life with a-view, I realized that; only a handful sublime of human-soul, along tract of time, dare-take a glance with a solution of it of trying to find-out; What threat of socialism of poverty really-is? And what is the true condition of my life crisis in the midst of continual warfare? A sincere promotion, which I value above worldly achievements, styled me into the interests, on the s of my socialeconomic living conditions, and acquainted me with formality to reverencing self-cultured of commercial experiment and its federation, as a corner-stone of human structure, and an influence upon “ living today is commercial” , to shelter ourselves against the storm of socialism of poverty, which much is overgrown by time, nor did I will, by plain evidence bear a theology on these matter rather, all

of me has come to the inward, sensible and experimental knowledge of myself to be a man of means, as an emblem of title to my own life and time on earth, in the fullness of time, as so much of it falls within the consideration of a foregoing matter around the world. By the official order of an author …………………………………………

A query “into pig’s eye”

H itherto, I had stuck to my own resolution about my writings, that I consider not what I should receive in the applause, but what I should give in the conscience of my African brothers and sisters, as a vehicle-mind for conveying the message from things known and unknown among mankind in particular, rather to talk about all, which I therefore scribble all that I could, that has occurred between the remarkable days of my time on earth, with no ill-will of any kind to anyone, that is not my business , and If i have sometimes invoke a thought to make a point now to all who will be laying their eyes on my work, will be important to consider these following particulars.

1. As the Great Benjamin Franklin described that, “The opinion of men are almost as various as their faces” 2. Therefore, courage of my writings has chiefly to do with to “say something in particular”, and that of what is actually happening in our time, and is no way liable to, they who have different opinion of their own on a subject such as these of mine, which it has nothing to do with anything of their different ways of pursuing a living, whereas a brick-layer, a tailor, an architecture and surgical life savers, may work indifferently for people of all persuasions, without compromising the importance of their own, and complete their purpose of duties. 3. That it will be equally unreasonable to me and you as well to be massaged with everything that I scribbled on the followed s and this is also good to say that, we should differ in opinion, without regarding on which side of you have questions in dispute that the public might know off.

But I am very pleased with my own simplicity and complete display of unlikeness of fame, which to the so called-modest generation lifestyle is a turnaround of a personality portrayed like pope’s ordination, and that it is not in my

gospel to write these as a matter of fame, but as a matter of exhibiting the immensity of truth, instead of blasphemies, and where it has been exhibiting itself in earnest, and empty it is for fame when it reflect back to its origin, and who search wondrous manner from headstone into milestone of “Surveying the surging immensity of truth” in the soul of man under threats of socialism of poverty is not exhibited by anything out of ordinary, as the supreme contents for a surging immensity of truth of these book is, what the book is saying, not the author, and upon the critical issues facing our daily faced lives that, socialism of poverty is as clear as the sun-will rise tomorrow to the many people if not most people around the world, but the most appalling question is not whether the sun will rise or not, but that what are we going to do tomorrow with our lives when the sun rise? Or do us really, like really need someone to remind us all the time about this life suspect to anyone who is genuinely involved in the living that “In crisis, there is opportunity? According to chines proverb, the word “crisis” have two characteristics, one represent danger, the other character represent opportunity, the danger signs of poverty are all around us, and the danger is not merely that, we can’t understand the crisis of poverty all around us, but that the danger lies in the possibility that we have become uncommitted people in the world of Living today is commercial (L.T.C). In prospect you must view these not against the background of your daily troubled life, your daily troubled world, for it is only from the perspective of our internal responsibilities, and opportunities that our work in life assumes its full dimension, unfortunately I can’t answer all these questions about what are you going to do with your life but leave it to you, which to decide that predominates in your own life and if I could answer you, I will step aside, and let the immensity of truth have a right of way, about what you have to confront on your own, and I have no doubt or sympathy about what I want to explain to the proceeding chapters of these book, neither to remind you about what is poverty or misery nor the crisis, but to overcome these humiliation of self-concern of suffering the same thing in the same way with the same life, and once again not to question much about it, debating or arguing of, but in the establishment and collection of vengeance of this suspect in our lives is what we have to choose how to execute it by challenging the establishments that has created this life-suspect, as Poverty, Misery, Crisis and Money will always have the final say to the real world problem and real world predictions, mainly because the socialism of Poverty begins with a man and a woman in the nectar of how they endeavor to overcome, so along with danger, the word crisis is also represented with opportunity for few voyages of self-discovery, self-taught, self-considerate and self-conscious, because it is not enough to talk grimly of agonizing reappraisal and criticism of

this and that, we must participate in the advancement of commercial ideals in the rising tide of socialism of poverty, it is up to you and I to recognize this human challenges rather set of human promises on behalf of the political world, therefore crisis should be the organ of the memory for transformation of the self, because all of us have special crisis of our own. So, I conclude in my query with a tale of sorrow with no arrogant mind, but to live beyond tomorrow, which, in it is life itself, to share a little circus of man’s mind, from the African homemade comedy of a Nigerian Actor, Mr Ibu, get me acquainted well with these tale of divergence and convergence of People’s opinion, and how one may to think and act as an individual in doing what others wishes, which these odious scene was portrayed by “Mr Ibu” and Son, over the matter of their own, and in the scale of the most described logic in the composition of the comedy “As the road was busy with people of all walks of life, and Mr Ibu therefore rid, while his son went on a foot, the first person they met, asked Mr Ibu if he was not ashamed to ride by himself, and suffer the poor little boy to wade along through the old man, this induced him to take up his son behind him. While he had not travelled far, he met another person, who said, they were two unmerciful being to get both on the bicycle in such a terrible road, upon this matter, the old man gets off, and let his son ride alone, the next person they met called the young boy ill-discipline, to ride in that manner through, while he aged father trudged along on foot, and he said an old man was such a fool for suffering it, the old man the bid his son to come down, and walk with him, leading the bicycle by the halter, till they met another person, who called them a couple of senseless blackheads, for both going on foot in such a dirty way, when had an empty bicycle which they might ride upon, the old man could bear no longer, my son, said he, it grieves me much that we cannot please all these people, let us throw the bicycle over the road, and be no farther troubled with it, had the old man been seen acting this last resolution, he would have been called a fool for troubling himself, about the different opinion of all that were trying to find a fault, with him or his son”. Therefore, though I have pulse that has carried me on writing, almost identical as complying as his, the old man with a bicycle and his son, but I have intended not to do a replica on his last particular resolution, thus, as Mr. Benjamin says “I consider the variety of humour among men, and despair of pleasing ever body” and to this I found it agreeable to the pursue of my writings, and almost as much so to myself. For what great difference can there be, between throwing my pen down and praising my neighbor’s opinion up? This will be truth of the matter as

you will continue to harbor other chapters in this book.

Foreword

by Dr K.Sikhauli

O ffend me not with my sordid matter to say; it’s wonderful how the power of the pen can do in the minds of people. Whether my cousin wrote this BOOK OF FATE in the love of mankind or he did it in fear of the threat of socialism of poverty, I do not know, what it is, no matter what impulse is in him, but the act born of his writing have a glorifying effect on the life of mankind. And when you go through it, you are like in the reality television show of your own life, and in my opinion, until we, ourselves persuaded to recognize opportunity in crisis, and step a little aside, out of the noisy crowd, and in-cumbering hurry of the world, and calmly take a prospect of things, it will be impossible to make a right judgment of ourselves or know our own misery. While others have become suspicious of these blessings and the curse of civilization, and to put it not in rude words, but plain, his words offers a venue for the disease that would otherwise seem unattainable-though I can’t see the appeal of your thinking, but I believe that, this comes from not-so surprising desire of him, if there is another world, he lives in bliss, if there’s non he made the best of this writings. Yes, indeed, his words are not loyal to a family or fiction, but loyal to the possible faculty of mankind and that he is sparked by the extraordinary borne movement of life-reform, he remain not so stranger to me, but he’s a most remarkable and a simple man-and I’m the other one in him, between us, he knows all that can be likely known to me and I know the rest of him, and I do not lay any claim to his pregnant-mind, because “thousands of genius people live and die undiscovered-either by themselves or by others”-but, by the soul of man under the threat of socialism of poverty as a disease, my cousin wouldn’t have been discovered in the minds of old and young folks, mean and strong mind, perhaps in his own accord, he has discovered a great law of human-action, for I’m not the meanest to the subject of “All great truth begin as blasphemies”, because for us being a pauper-born cousins, made us not to remain obscured by

these disease, rather to turn over the leaves of our own time, upon which one can comprehend the course of human-life in the face of harsh threat around the world. And that, his entire exposure to life-crisis is not restricted to any domain that lives a trace in his life, he’s a peculiar person, probably if not perhaps, not a fool nor a stark mad, mind him not-he thinks not like you, truly said that; “one can’t depend on his eyes while his imagination is out of focus”, and when you’re with him, you could sense that there’s something different about him, and his increasingly awareness of his phenomenal sense of wonder, probably is a gift, given to him, and for all the factory experience of his life accumulated in himself, where utopia of unexplored secrets of his life wait and anticipating, and to possess something at least that, the mind had to offer, and that, the meaning and purpose of our past miserable existence could have high destiny in the socialism of poverty, if ever we didn’t want to change it.

Let me comprehend the noble truth to these, as to use a piece of common-sense, but as a credential which I do not dogmatize upon the psychological view of human intelligence, and that in some degree, small or secret, the circumspection of my cousin’s writing led him ever more towards the commendable of the greatest possible solitude in life of his father, that he’s not a burden upon public charities of life, that he’s not a beggar, and above all, he’s above and beyond the reaches of self-promotional social-stunt, and I certainly no doubt that; his mind exercises a powerful influence over the living of mankind, and I think he will teach the world, not only that he existed, But, that he is someone who have conceived a higher opinion of the natural capacities of mankind, as a perception of an abstract idea of “Surveying the surging immensity of truth” in-the Soul of man under threat of socialism of poverty than I had ever thought of it to have awakened my soul. This, to me seems essential to the true spirit of living, and the art of concluding from my experience that never again we shall lose such sublime beauty of life, as a wonderful gift, though it demands a great sagacity generally above the power of fame as by little advantages that occur every day, for having lived with my cousin better known as karlkahni, I have obliged by better information or fuller consideration in many ill-events of these world, but now at length I have the happiness to know that he does possess the invisible power of the brain than

the power of money, beauty, terror or death, that is the thing to notice about him, though one should not mind the lack of understanding by others, because to understand other people you need help from them. Finally, as John Adams once said “A pen is certainly excellent instrument to fix a man’s attention, and to inflame his ambition” and with no measure of doubt, I believe that there’s someone who vibrate in the same wavelength as my cousin in these world,-human possibilities, one with many hopes, though you and I can suggest that somehow is unbelievable possibility, since then, I came to believe that possibilities are however unbelievable, and it’s now seem to me as a powerability, as it’s still hard for many to believe that there are extraordinary things inside of themselves, however unreal it may seem, don’t ask who you are?, in fact your action will define that.

Acknowledgement

T o thank the legions of those who have helped me in producing this book would require a book of its own or at least a pamphlet, and some of the thankful remarks took place before I had any idea of writing it, and in the heart of frontlines of that offered by current knowledge of many colleagues, which I have shared as well, the concept of “Surveying the surging immensity of truth” that; this rapid review of ideas of writing about socialism of Poverty and Money has become tremendously appreciated of, no other place besides the world we live in, and no other time before the world in seizing opportunities, but not in the least to be so difficult to hide and how it would have come not to be known to the world today if I have kept it to myself, but there was already a further risk carried in the mind to talk about it. And now it has become a cause of churning the mind, whether in consent or in conquest, as my constant seeking without meeting any resistance for me to be grateful to the Publishers, whose directions have attended the thirst of me to be helped, and respected their promises of their duty, and this is my irreversible thanks to them that their help is vital and enjoyed in all spheres of my feelings, as the work of this book would have been impossible for me to develop my own B.I.B.L.E with regard to the disease of socialism of Poverty, and hand-it to the world that has been subjected to the perpetual servants, and to work with the secret elite into the present experience of my past life.

Thank you in advanced Mulalo karlkahni Netsianda

“To see things as we are!” Close as I ever wanted to see things, Not the way that, many folks say things really are! I was out on the road one blossom morning When ages of qualifying characters of human being ed through me, Each one in his interval All narrating their stories of living locations , and what seems harder and unexpected to all of them was, What comes next to a diverged road ahead? I too walked through the side walk, But my binoculars resolved the enciphered sigh To make it clear One road was wet, and traffic was heavy , but an instant too late to all of them And crashed into the purpose of not having the purpose Wet as it was, watching their cars of living Doing steady dance, as by the motion of the many Made it worse, shape constant And kept it so in both forms I’d thought to see which one to take,

And which one not to take Mirroring poverty by analogy made visible in me I watched till the direct results of me, Even today I am still seeing things By (Mulalo karlkahni Netsianda)

“Self-sufficiency is the greatest of all wealth” said the Greek philosopher Epicurus

Introduction

The beginning of understanding our life crisis

M y opinion concerning the reflection of “Surveying the surging immensity of truth”-in the soul of man under threat of socialism of poverty”, as used in my title differs widely from that, which is extra-ordinarily decorated and known by anyone, because mine doesn’t substitute any of its properties, because socialism of poverty, has been largely justified to the gospel which has no practical effect to satisfy human needs, Therefore; to evolve further, I make these chief distinction because I do not presume or lay a claim that I have found the cure of most of these evils of socialism of poverty, but at least in the surroundings of life-suspect which is esteemed by our involvement, will be well to consider in the prescription of human frame, what has been modified to fit the needs of the doctrine as well, that has been trying to pretend to guide human social-economic developments, because our actions testify these involvement reality, and I hold these view permitted to the extent reason of this matter that; to desire farther your own truth, than my bare explanation of my opinion, nor destitute of the common-sense, that is immune from the influence of the outside world and time or (fate) has shown us, that all our social-economic doctrine reform, establishments and developments are transitory, except socialism of poverty, of which its advances are permanent within the context of a given civilization, and in the consent and conscience of humanity, which I thought it more pertinent to employ my thoughts in reflecting upon the ability of socialism of poverty, which has put a man’s fate in the net of Simon and Thomas the-Monk’s fishing and premonition, than his own, and to apply my common-sense in this establishments of doctrine aphorism that ; “Living today is commercial” , is never in anyone’s way, and I think from the heights of dexterity, I saw myself into the ability of not attempting to define what a Socialism of poverty is?, probably because I never wanted to compose my life to suit its needs, or unleash example of that in my own life, purely, because socialism of poverty, is when you have to figure it out yourself, and if you don’t, then-Simon’s fishing will tell you who is the enemy of your life, but prior to how our social-economic living conditions appear to ourselves, acquainted me with evidence of these threats of socialism of poverty, which in all its horror, shows the world that; here is the rest of my undefined, and whatever concept one may hold, from self-socialeconomic point of view, far beyond natural instinct, the threat of socialism of poverty is a harmful disease, to all that are incapable of employing their self-

awakening of intelligence on what I have proposed to call, Self-cultured of commercial experiment and its federation in our daily faced life, and in all matters of life, and in all sorts of social-economic grace and silly-Simon and Thomas the-Monk’s splendid triumph.

In the meantime, I am going to tell you something that you must not tell any living being, of which nature out of providence did show us that; while we are proclaiming garden of Africa and its Goldsmith so much with our lips, we should be careful to have it even more fully in our social-economic conditions and attributes, and Dear me! And fellow-Africans and the rest of mankind, Are we leading ideas of our time or falling behind them? What is the creation of our future, if ever there is such a thing? What nature of habit, that envelops us so much and hides us from the things that are most significant to do and make something out of ourselves? As I sat down and think closely as possible about honorific title of my book as well, employs me to the words of Napoleon Hill when he said “, no more effort is required to aim high in life, to demand abundance and prosperity, than is required to accept misery and poverty” and by the frank return of thoughts, I have double-crossed myself with questions like, what then, is this life of me and my fellow Africans that is so social and economic fragmented? That we can’t see our self-commercial achievements in good deeds-surely not worth the description, until I took such contrary view on how did we arrive here at the socialism of poverty in Africa, by Africans and the rest of the world-even at the first line defense of 21st century?, So as they saying goes that, “it takes a habit to replace a habit” and at times of these habit, when the habit of socialism of Poverty and Crisis, together with Thomas the-Monk and Simon’s hideous reality and sentimental of wearing wolf’s clothing among the sheep, has met at a single time in a single place of modern social-economic concern. And it is in these strange mixtures of habit of socialism of poverty and Simon’s crisis and Thomas the-Monk, that African modern-day slavery has evolved and has been set-up and continuing, the boldness of Simon and Thomas-the founding fathers of their new doctrine, to wear sheep’s coat in order to take care of the sheep, and this is where we are today in the habit of socialism of poverty, and makes the whole Goldsmith of African’s garden to continue to struggle with simple things-the use of awakening of self-intelligence, the use of common sense-and that is how it all goes down to that common problem from common habit; that we have always been struggling with the same crisis of self-social-economic development with one another, and

that, the single biggest problem of these habit today, is the misconception that has been taking place about the habit of Money and that of fighting Poverty. Firstly in the non-commercial enterprises which we have failed a lot to ourselves that; are we truly commercial mandatory or not? If not, who should employ us to become commercial mandatory on what we really mean by total order of fighting poverty? And once more, it should be beyond hopes and wishes to rethink the way we thought about total order of eradicating poverty. If we can fully realize that, no any society nor type of humankind or whatever rank of life they may hold, can long endure Poverty and Misery, until we fully realize the distinction between truth and blasphemy about our pulsating desire of our socialeconomic living, therefore; we should willingly not entertain the pleasure of selling ourselves to others and I repeat-not, to engage also ourselves in a qualification which will hatch and benefit socialism of poverty and misery in our time.

To replace confusion with confidence, in the age of self-determination of awakening the inner soul, where real men can no longer pretend, that ‘in crisis, there’s also an opportunity” is a fundamental question of practical matter of living of oneself, to find it by your own new approach, which is so far reaching to our own outlined and definite self-sustenance, so mutually balanced and beneficial from the final and total commercial achievements, therefore, in order to achieve these, comes with the self-awakening civilization, not of a “secrecy” but a self-characteristic which I have laid up its requirement and mission in particular with reason and wisdom. To be candid once more, and cut it to the chase of “what do I mean by Self-cultured of commercial federation? And this is what I mean without reservation and with one obligation.

• Self-cultured of commercial experiment and its federation is the sure possession of those who have courage from the outset of commercial ceremonies that we are all able to depend on it, and able to judge ourselves in the checks and balance of commercial record. • The obligation of “Living today is commercial”, which is essential to human dignity of human race, is the first principles of this self-awakening, that Selfsufficiency is the greatest of all wealth”, a health to the human-soul, not as a

security of the slaves, but a kind of commercial federation that makes a life on earth worth-established in living, and worth-pursuing,-that which we have a power to obtain by ourselves, and make us entirely happy. • To be commercial is to improve; to improve is to effect, to be effect is to go on creating a cause of living. • A thought of man as a consumer to be submerged by a thought of a man as a producer. • An invention of those who want to sell and produce and process, down to the consumer theme, with a reality imparted in confidence. • A chance to turn knowledge into profit with enthusiasm and conviction. • A time where we can be proud of our contrast, and make our own commercial experiments an open-convention to the of human-race. • To reject any kind of world pressure or promises that might directly or indirectly interfere with our conduct of self-sustenance, in the self-interest. • Not a mission or doctrine of itemizing our post-commercial backgrounds of failures or trade, for “a hungry man finds no fault in cooked dish”. • For new men to cope with new problems, rather inhabit them all at once, and new opportunities, as Self-cultured of commercial experiments and its federation begets-self paid, and self-paid begets self-living, and self-living begets a way of life. • Not bound by the traditions of the past, or permit the customary ions of superman’s debate, but to be mindful of what you own or produce. • A way to commercial trade on your honest endeavors, as a correspondent of your social-economic life, on the ground of punctuality. • A reformer of your own life, with a change in outlook, and a change in commercial tactics. • An appeal to your commercial pride, not to your skin colour, and a goal with a means of achieving it.

• Neither an enemy of commercial growth nor seen as a rigid formula, and not either wishes of all, but a full parity income, which will leave you a legacy even after you are no more. • Not a slippage in our intellectual about, what socialism of poverty is? And what is self-cultured of commercial federations are? And what is truth and what is a blasphemy? In the field of ideas of world problem. • Not to leave these crisis of poverty as a heritage of woe to the next generation. • To overseer your own affairs with your own eyes. • Not to accept present crisis as a permanent condition. • A common sort of race that seeks itself, though at the apparent loss of its whole societies.

And now, no need to think for an hour upon the noble principles of reason, that if there is single issue which still divide the world, which still divide the humanrace, or that of a human-life, is Poverty, along with Money, yet the very word “poverty” is repugnant in a free and open society, of which most of our life has been imitating its arbitrary restrictions, in order to re-examine our own standards, with a deep sense of duty and high resolve. According to the ideal perfection of concise dictionary; the word “poverty” is a noun, which is usually reflected by an adjective word called poor. Being poor means that; the state or condition of having little or no money, goods or means of , or condition of being poor, or inadequate, unfortunate, and also by deserving pity in poor way. Each letter carries its recruiting punishment, P.O.V.E.R.T.Y, P-is for pulling the wagon of life in the indignity of all living trades, O-obscured completely to see things before their appearances, V-vacate, as to give-up your position in all directions of life, E-encumber, which shows to be a galley of burden to someone, R-regret with a sorrow feelings or disappointed about something that should have been done, T-tarnish which trigger blemish, Y-yoke as a shaped wood fitted across your neck, and to upsurge these reputation is that; we start to live life with misguided-emotions, less-appealing, and less-excessive pursuit of happiness and become fully candidate of to the threat of socialism of poverty, by obeying its rules, and object of command not to be true-self sustenance, which shows like it doesn’t reflect any truth to the complex of human-mind, rather this common

daily diary words, misery, misfit, misfortune, misgiving, misguided, mishap and misjudge, and these is how socialism of poverty today is influencing society in a dispatched means and ways, which raises more questions that silly-Simon and Thomas the-Monk’s book of fate can’t answer. Among the other strange things of this commercial world, either it was Capitalism competing with Communism or Communism competing with Nationalism or Communism begetting Socialism, for their mission has appeared in the world, as controversial to each other in the various crisis of human affairs, and yet so is the fact, that in this civilization of self-cultured of commercial experiment and its federation, based on “living today is commercial”, which I have full-faith in it, strongly to the national interest of our self-being, and that regenerated by the power of commerce more consent, that the culture of modern-life requires the use of commerce and practiced rightly, and justly, as the greatest knowledge of all reflection on human affairs, where connection to the commercial world subsist between man’s life in crisis and his ambition to counter-act opportunity.

Therefore, to lift my African brothers and sisters and the rest of mankind to a higher rung of opportunities in crisis, beyond the frontier of Goldsmith, beyond frontier of Thomas the-Monk and Simon’s crown and cross, beyond the habit of Simon and Thomas’s longing to fish, until ocean has nothing to offer, is to announce this message to the Mankind in particular, despite their ages, skin color or kinky hair, that as to the world next-door to yours is itself a world-wide process, which turn the battle of man’s mind in favor of his free will, when the fundamental question of Poverty and Money itself is at stake, this after all, is the issue of our time, the hard tough question for the next decades in our next-door world, the inside of Thomas the-Monk and Simon’s mind, since the Great Nkuruma has made Black stars to get its first Goldsmith country in the garden of Africa, from the vast spectrum of Tommy’s exploration, a tormented soul that we have not accomplished to break-through from ourselves, like growing weeds who want to be amused by others all the time, after Tommy sailed to our garden of Africa, with much contented knowledge of why Adam & Eve thrown out of Eden. Our critics on Tommy has no place in the modest circumstances where our commercial skill is needed, and at some length of being envied “It is easier to criticize than to correct our past errors” said Titus Livius, and this is what you will be confronted with, to repay Tommy’s injury than our benefit. The infinite variety of criticism confirmed by false creed, and when criticism and false creed contradict each other, crisis gives birth to a series of Tommy’s commercial

advantages, and to adjust him from a changing condition of glorious time. In the acquisition of this knowledge, we should correct our past errors with an encouragement of commercial experiments, and determination which demands that we should act from age of enlightenment impulse of commercial opportunities, that there’s no real conflict between Self-cultured of commercial experiment and its federation and Money, on the contrary that, Money is the ally of oxygen to keep you and me alive, and this will require more thought and more effort on your part, than ever before, to the vast spectrum of our social-economic life challenges, and, makes it necessary to re-examine carefully, everything we have become accustomed, and that if we may earnestly know who control us commercially, we may know who not to criticize, and there can be and should be no argument if one can take the outmost example of two dogs, Domestic-dog and a Forest-dog on how they conduct their living affairs, they are both dogs, but one has been tamed to be a Domestic-dog, and have more happiness of being given a food, waging his tail as a praise and knowing his Master’s whistle, because everything about him is conditioned and that is how we are, and what we are even today in the garden of Africa, while a Forest-dog have only advantages of exploring enchanted territories, mostly not of his own, knowing very well that, what is the point of all me barking, while leaning my head on the wall? And he does not wait to be thrown a bone, and because he is a refuge from home life-food, and I still have no reason to hope that a Domestic-dog may be an exception to God, and to the rule of his social-economic living condition, he wait to be called to for eating decently, dressing decently, working decently, to be educated decently, and to be sitting in an office with a spinning chair decently, and operating front-desk computer decently, and become a modern-day slave decently, but to understand a Forest-dog’s behavior, you must re-think the way you thought of money, crisis, misery and poverty, and how a Forest-dog was not born without such contemporaries of waiting to be thrown a bone, that is by no means a trick, because Forest-dog’s characters are himself, as long as he does have a want of his own, he have a reason for living, not a satisfaction to think that a Master or silly-Simon book of fate and Thomas theMonk will supply him with the things he want and ends a logical completeness when a Domestic-dog get anything that he is given out of his choice, because he can’t produce something for himself, in a simple fact he becomes a coward, a lazy-ass life and a stagnant-pig who is enjoying the mud, while he is on his difficult matters to live without Master’s rules, as he thought he is doing something clever to himself, when he is only wasting his time to make or break, while a Forest-dog himself understood that Money, and Poverty, if he only meet them in the academic curriculums would surprise him, like reading Quran in a

Catholic church, because a Forest-dog knows it well, that he will never have a quiet world of his own, till he knocks the patriotism of Master’s principles out of his living race, but we as African brothers and sisters we are not doing that at the 21st century?, and why are we not doing that is truly because, throughout the ages of Africa, you will be confronted with African brothers and sisters who always “wait for a disaster to discuss the matters of their lives” said Thucydides and open the quarrel why the explorer-Tommy bare a foot in our garden, and continue to blame him for his full of anti-social-economic personal ambitions in the garden of Africa, or if not that he has been perhaps probably brought-up in his superior-cunning position, if not in his natural instinct-but think over it again, you will realize that a Forest-dog as well has a mind and knows that he doesn’t have to go to school to absorb more facts to learn commercial trade, of Assets and Liabilities plus owner’s Equity, but to consider school as a place of reference to train his mind to think, and acquiring understanding on the commercial-ideals and he re that, his personal growth is more than just acquiring knowledge in a confined classroom, because it is inspiring, he seeks for new occasions, technical ability of computer Age and commercial skills, and concept to use after his self-assessment’s strategic thinking, he depend on his selfdevelopment and the outcomes of his self-contribution, he understand that sillySimon book of fate and Thomas the-Monk are beginning to build a house at the top in the darkest age of poor basic service foundation of the self, because he has discovered this surging immensity of truth, that my fellow being in nature doesn’t recognize these; silly-Simon and Thomas the Monk’s Umbrellas are being built with a poor roof, where the sheep’s are always getting wet, and much of their accustomed stupidity of building an Umbrella with a poor roof is constructed under the enigma which is hard to solve, And on what basis or grounds that, Simon and Thomas the-Monk’s-enigma are transcending over like a shoe without a sole as a divine revelation to their sublime growth, and this brings an escaping myth to a Domestic-dog to think that, perhaps a Forest dog is an Angel with no opprobrious distinction from another world, but he is no Angel nor more clever than other dogs, but he doesn’t devote himself to the Simon and Thomas the Monk’s life-enterprise, and that is what makes a vital differences in him and a Domestic-dog-who is being conditioned to fear the opportunity of self-divorce in Simon and Thomas the-Monk’s crisis, while a Forest dog condition himself to dare and do, and the heroism of a Domestic-dog is to work to earn Money and protect his slave-ship status quo, while a Forest dog asks no iration, but a promises of happiness to the fate that is crushing a Domesticdog to death, that if he thinks he is an honest creature, before he can honestly tell his children’s generation that, this time is no better than the last to say socialism

of poverty is not an honest policy, but he can hardly see the tail between his legs, because his mind is conquered and conditioned for the delusion that-the longer he stays in Master’s house, the nearer will bring his mind to perfection, conveying the message to other dogs that he has been spending 50 years working in a Master’s field and it becomes clear that he committed a fraud to himself and unnoted by many Domestic-dogs, because they are always blaming circumstances for what they are, and where they are, unlike Forest-dog who get on in this world as a wild dog who get up and look for opportunity he want, and if he can’t find it, he creates crisis, because he can able to adapt himself to the world of circumstances, rather a Domestic-dog who always want to persist in trying to adapt the crisis departure, and migration of green-pastures to himself, because he is a poverty stricken Domestic-dog, who makes the same mistake about the rich man, and that is who he is, while a forest dog have a context inspired by the motive behind that, please! do not try to live forever, because you will not succeed in life, and in an African proverb, it is said that “if you feed a dog it will never feed itself again”, this may or may not be true, but what is certain in Africa today is that, if you teach a Domestic dog anything, he will never learn anything, and he can’t live without the Master, as the Master can’t live without him too, because he is no longer a dog but a Domestic breathing machine, as the quality of a Forest dog is the quality of his ideas and his actions, and in the Domestic-dog’s territory, a Master becomes a supreme happiness of life, the more careworn Domestic dog has become, and that is how the embedded of socialism of poverty has blights so many of my fellow African brothers and sisters, besides concentrated disputes of its Goldsmith, of its own natural resources and there’s a saying which says “people who do not know how to keep themselves self-socially-economically, ought to have the decency to get themselves buried”, that is how we are guilty of the good we didn’t do, and it was these attributes of two distinctive dogs, that I begin to look into the seams of our non-commercial doctrine about the continuation of poverty, Simon and Thomas the-Monk’s crisis and Money, as I hold the view that; “castles in the air are no so easy to build” and they do not take refuge-in easily, as there can be no freedom of one’s own in a Domestic-dog with its homage life based approach, because his mind has been nothing, but a playroom for the Master of all to acquire, and if we are ever to reach any understanding of ourselves in the wings of time and in the exchange of our social-economic cheese, we must learn what is to become of us, and what is to become of them who are commercial, as this has been a resolution of a single and unchanging aim of a Forest-dog, to perceive the dreadful truth from a terrible agony that “If you are not rich, keep yourself useful” said Louis Ferdinand, of which in great measure, Domestic-dog battles

with the demons of the Master in his heart and in his brain, and in a required experience and nature of reality to these cause, I understand that I am not probably a Domestic-dog-expert life and you might as well be left amused, and I insist with my broad spectrum to look upon yourself and what do you really feel and think about your life crisis, and where is it leading you to?, and if it says you are in the most irable life, isn’t far from unknown secret, much if it says you are under quotient of living to these threat of socialism of poverty, so what is your best offer there and to what extent will you continue to contribute your life upon?. It is also my sheer affection that I do not believe that a Domestic-dog in a Master’s house has the final right to the Master, even though he may have lain there for a very long time, but it is in this conflict spirit of his believe and his living ideas which gives a Domestic dog a great part of his weaknesses to peer into mystery of his beastly future, and it is important to know now, what type of people has a disease of socialism of poverty, than to know what type of disease of socialism of poverty people have?, so as it is that, under-joy quotient of worshiping Tommy’s striving divine living, rather to think on why he is always take a model that is ever changing society? And why have I not thought of my living duties towards the issues of commercial, that I too can enhance them in leading better lives of me?, better to prove our commercial strength, and that these strength must be preceded by the broadest possible knowledge of participation, in the present social-economic conflict of the world, on the contrary, as people who are not afraid to confront realities of their own means by ourselves. A sense of possibility to a simple fear of embarrassment of the modern rate of work and that is what is wrong with my African brothers and sisters’ mind at the present today, and with its own synchronized mindset approach, “That if we still quarrels about the past and the present, we are going to miss the future”, said former British Minister Winston Churchill and with these missed future that has no commercial stimulated desire for an understanding a delight in changing reality that, commerce has only one commandment; that is called participation, that to keep it safe and sound, these crisis of Poverty and Money are as old as man himself, which has been echoing through a gloomy dwelling of underserving poor mentality that, most of us, think our self-social-economic concern comes by the general nature of Simon and Thomas the Monk’s Blessings after long self-curses of the devil and demons, in which so much life of my brothers and sisters is risked and suffered for?, As socialism of poverty is one of the worst civil evils to the society, Why? because into ourselves, it comprises and develops the destitute of every other living habit of civil slavery, and I have sometimes often felt undeterred when I thought that; there could be no stronger testimony of this journey in favor of socialism of

poverty or crisis, and in process of time of my fellow brothers and sisters, when you evaluate the abridgement of commercial commandments of living today is commercial through the various structures of self-cultured of commercial experiment and its federation, merchandise, and manufacturers, as an invention of those who wish to sell, one could see these epic differences today that, we have become like orphans left in the door step of commerce, and left these subject of sense far behind, and whatever is allied to these subject of sense, shows that it never gain any self-conscious of interest that our minds has been conditioned to a life of a Master or Simon and Thomas the-Monk’s temperament, and on a candid examination of our history of commerce in the garden of Africa, no doubt that when slavery and colonization ended, the civil slavery begins in the annals of a Domestic-dog’s life, and when it comes to the issues of self-social-economic sustenance based on “Me and Money” ought not to die before we have explained ourselves to teach other in the solution of these social-economic problems, and that by heaven-sake, “Self-cultured of commercial experiment and its federations” are one of the most essential instrument for re-civilizing the nation and the mind of such nation. “Every people should be the originators of their designs, the projector of their own schemes and creators of the event that leads to their destiny-consummation of their own desires” as Martin Delany wrote in his best known work and as I understand this harmony of testimony from Martin’s structure of knowledge, on issues such as these of self–social-economic realities, there should be a basic understanding of the principles of socialism of poverty at work in my fellow African brothers and sisters’ living, and there is no happiness where there is no human wisdom to these avarice living, because a mind is obviously the first condition of happiness, and every civilized Forest-dog in the world today knows what he want from the start, because he does have no desire to suffer twice, both in reality and retrospect, while a Domestic-dog has lost all his happiness, though live and barking, he is barking leaning his head against the wall, and “He who tells the truth stabs falsehood to the heart” said Philip, and in the so called modest world, lack of self-social-economic sustenance is more disturbing than description of sin itself, and as (Sophocles) once said “The keenest sorrow, is to recognize ourselves as the sole cause of all our adversities” and indeed we are today a sole cause of the socialism of poverty, because we have been cursed with the infernal spirit of slave holding psychological mentality of a Master in the name of Simon and Thomas the-Monk, and all the commanding questions for this post-age to my fellow African brothers and sisters, is to educate the mind more with undeceiving facts than just laboring the words till it becomes a

thought of Self-consciousness, clear-headedness and good-sense because of all the tyrannies on mankind, the worst is that which persecute the mind, and I have resolved to demonstrate my ideas to serve our living the commercial shame which we have brought to ourselves; in the discussion of the so portrayed words of fighting the disease of poverty in Africa, should begin not with Simon and Thomas the-Monk’s scriptures, but with emphasis of our self-commercial experiments and demonstrations, because we seems to forget that, the increase of known truth of poverty in our backyards stimulates the investigation, establishment, and growth in mind that what good thing can our social intercourse with socialism of poverty give us?, unless it be burns in the bath and swarms of brats, while evidence of our social intercourse with socialism of poverty remains tainted with the principles and manners, which are now producing desolation in so many areas of our African backyards, and why this confusion continuing is because of the impious slowness to recognize our socialeconomic misfortunes, and just because my fellow African brothers and sisters have not taken a clear interest and approach of power to express themselves in commercial experiments and its federation does not mean commercial won’t take interest on our lives, and nothing is needed to prove this, because we have the whole prove as our memorial of such dirty living ponds that cannot attract a pig to stay inside, and target for the disease of socialism of poverty to target them with a workshop of polished candor frankness, that has little human ion. There is African proverb which says “For it’s best to kill a lion while is still a cub” and the less we know about the animal in the commercial hunting game, the raven with the cheese will always be hunted by the wolves, and too much of the holding of a cheese, will tempt the wolves by any means necessary, and to understand deeply beyond measure about our social-economic intercourse with socialism of poverty, the more insincerely we attempt to argue concerning what poverty is called in the garden of Africa, but our time has been set according to the rules our lives. The commercial results has shown these exemplary action of 10% of minority in their firm persuasion which affect both of my fellow African brothers and sister’s private and public circumstances of Money and there is an old saying which to its truth says “when a person want to bit a dog, he can soon find anything close to him” and the differences in opinion between these two impostors of Money and Poverty, as they can affect man’s moral constitution is a large matter, not a small claim and no matter what the impulse about Money and Poverty, the human mind on its modest social-economic living has evolved as a composite of matter, and these has shaped human behaviour through-out human

progress of change and continuity, past and present and the so called future, and because of this relationships, the soul of man under the threat of socialism of poverty has become a silent serial killer upon its throne to the living arrangements of my Brothers and sisters overtime, and today, the socialism of poverty has acquired a “life of its own” and being aware of these substantial, it’s therefore necessary for understanding the view that, my conceived conceptual views are only intended to explain our self-social-economic intercourse with the socialism of poverty as our domestic life question which we have to deal with these question now in our own means, because where personal knowledge is a duty ignoring it is a crime, said Abraham Lincoln and I chose to write about “Surveying the surging immensity of truth”-in the soul of man under threat of socialism of Poverty, because out of it are the issues of life with roots and branches, and for the world pays not it promises, but to use time as it will use me, and I approach these social-domestic question with an indispensable preliminary thoughts of both examples and warnings caused by the duty which worth more-than ounce ton of theories to do something about these untaught social-economic crimes in my lifetime crisis, of which many of my brothers and sisters around the world mourned about its existence before its death, because the answer to our problems is in the problem, and under the so called self-socialeconomic living, we are all the products of being to be something, and in ourselves, lies the whole world, full of non-sense and senses, problems and turmoil and misery. For balance of personal-knowledge to be restored, lessons must be learnt that “Socialism of Poverty has become the issue of poor social-economic-living indignities and matters to the physical appearance, and if it matters, it does matter indeed, and of course is one of the thing that is putting you and I down today to a social-economic fragmentary form in the only roads of commercial enquiry that we need to pursue”. Lack of means of acquiring the unknowable path of Money and Poverty can’t concern themselves with the bar of race or gender, place and time, neither with reason, but their presence must be felt in our personal lives, when the seriousness of life is at play with our own mercies, However, uncommonly-easy thing to profess these not as untried emergencies that the native life of becoming a Domestic dog is tested, and often it is an observation of myself in the context of expressing threats of socialism of poverty as a social-economic crimes, a Global serial killer and a mental slavery, which now offers me a good basis for a study of my own personality, while the moral courage of which I write on behalf of my fellow brothers and sisters, is not a set of personal-promises about our domestic social-economic living challenges-but

as a set of human-challenges, that must require a knowledge of the oppressed life, and that is equally as good by the care of Almighty in a wisest heart, to draw me out of praise of folly to observe and learn things, and as to have highest motive of these socialism of poverty as no matter of small claim, and as Helen Keller attributed it that, “The highest results of education is tolerance, and is the first principle of the community; it’s the spirit which conserves the best that all men think” yes education is an important investment activity for any developments of personal knowledge but, it is a time, for a new generation to be rightly informed from their infancy childhood, so savagely that, education is an important tool in- of social-economic return in human concern as a whole, not as a “captivity of our own doubts”, even for those who want to aspire to serve wider interests in the academic world, that our deepest aspiration should be Self-Cultured of commercial experiment and its federation, which is off great value to entice-the standard of serving-the self-social-economic living, and to show our conscience in dealings with our main purpose and commercial direction, as new occasion teaches new duties which will pint people to the goal of worth living for, though this can remain to mock people’s idea as a hardly satisfactory living proposal of my own in surveying the surging immensity of truth-and the matters of self-social-economic life, but it works well to those who can rise above deep seated social conflict to discover the prestige secret of “In crisis, there is opportunity” under the commercial commandment and principles of “Living today is commercial” that others does enjoy today through these Selfcivilization which I have proposed, and I then offered you my life giving that, books are also written by fools like me, but excitingly, as a useful fool, whom to God, knowingly that “God’s work is our own here on earth”, and poignantly I did crafted the mind of this book because; I believe in human spirit, that have human element to think of its own abilities of its daily affected life. From the appearances of thinking and collaborating on what is going on in our self-socialeconomic living, therefore; it is important to learn about these life enemy in particular details, than to challenge it by the game of the mouth or either to be just known, said and noticed by me or either by those who live as if they don’t have commercial wisdom of their own, which the socio-economic life is affected by the same in the age of enlightment upon the brink of Simon’s irregularities and Thomas the-Monk variations doing an experimental procedures at the expense of sheep’s life, more likely to the acquisition of private growth which may fall on its own demerits as others have done before. For there is no tricking of perpetual motion in Simon’s gospel and Thomas the-Monk any-more than in poverty, but being generally subscribed to these characteristics of becoming perpetual servants of handling the beetles, do us no good, and makes us

uncommitted people to the common course of making the end of these life enemy exposed. Though, your eyes are more exact witnesses, in these two fixed ideas of the world about Poverty and Money, but the agony of our choices in Poverty can never in any way reform the image of self-pursuit that entertain illusion in life, neither comfort or security nor believe it or not, but in the mutual respect of human life, Poverty is in itself, socially-evil and the busiest enemy of human life and we as a human-race, our life must have supreme value over classes of living, like trying to know the good of the wine by the look of the barrel, but in the care-caution of human frame, such judgment tells the world that the human class is the worst part of committed crimes that will never be tried in the court of living. Today, we are living in a time where findings of the threats of socialism of poverty raises more fundamental questions of Goldsmith and its purpose in the circus of man’s struggle within himself and around himself. Why does it matter anyway? Says another idle mind, Oh well! The question of commercial experiments and its federation matters, because to live in a capitalist world as this without feeling the presence of Money, is like to be overshadowed by your existence and if we should participate to its commandments, as we should, gives everyone a comprehensive of the-use of Money and means of acquiring it in the capitalist world. Does this new reality of Self-cultured of commercial experiment and its federation really help or hurt us as African brothers and sisters? It is up to you and I to decide in the approval of our own self-socialeconomic questions and that which merit our consideration, as it is time like this that commercial ignorance can be considered to be a self-evidence truth or confession of sin, if one recognizes that commercial knowledge is progressive, as a subject of daily revision in our lives. Though what oneself can say, this cannot be called socialism of poverty, must have faith in himself to see these life enemy not happen to him, yet underlying these differences, one can find common threats of socialism of poverty and its matter into legacy where the human-world collide with a modulated thinking and action, and there-often, are cross-roads of our social agreements/disagreements conclusion on what is Poverty and what is not, and in these uncompromising post-modern sad world of ours; Poverty and Money lives next-door to the mind, as two of these are noman’s island, and both must rebate one another, but all comes from the kingdom of the mind, as all this goes together in the mind to make up the world, and as sorrow comes to us all, but to us who are still embracing unaided sense of noncommercial living, it comes to us with bitterest and surest agony to deal with and never to pretend that we do not feel it, and it comes with lots of questions than

the game of life amount itself to say “why we shouldn’t have been more alert to the danger of socialism of poverty ahead?”, sorry! We might have missed the sign painted with “Never promise Life and then fail to perform, be obeyed at all costs”

What a strict truthfulness which must rule our dealings with the commercial living protest, only if we are to invoke ourselves in the realities of commercial federations, and with actualization from unpopular courses, there’s no need for you to bark the stars, while still sitting in the mud of finding evidence of socialism of my poverty life-experience, but at least to understand that, the idea of writing also grew out of my own poverty curriculum-vitae, which emphasize most of these developments of ideas to reward the courage to keep pace with the ever changing world full of surprises, and as an old saying “Many people born crying, live complaining and die disappointed” and that my being has no something in it that can be above of others, at the outset of socialism of Poverty and the issues of Money, but also to esteem you with reality than keeping you in tyranny hidden under shield of duty in the most urgent needs of social-economic living, and nothing more at my disposal of incontestable exist than sensation of demand and deserve, which couldn’t be ever more connected than their regard to my own interest into a single context, that I am a man of his brothers and sister’s care concern, who had no sort of connection with that part of mean conditions of the world, upon the precarious reflection of human life, concerning the effects of sitting still and doing nothing in the commercial trade and the business of the world in general. Therefore, to prevent these paltry lifestyle, it is time to my fellow African brothers and sisters, to show our strongest impulse of self-cultured of commercial experiment and its federation attack and defense, which exalts social-economic living upon such occasions, the great commandment and arbiter of our own commercial participation to say to anyone that, the secret of commercial success is too secret, which but few discover, when the commercial service required it, probably because what the few discover becomes a sense of it, and I’m saying this with some paid logic that have provided so many thrust of hubbub debate under the impression of BBC documentary of why poverty?, as I silently answered such question in my engagement of watching these documentary, a silent voice from within me forced me to say “There is always a paltry source of these misery and disorder of human life” and inconveniences of

life in which it depend upon, while the amusement of life and the problems of poverty in the modest world are deeper and more complex, if not more important than those of creating a crime with our own initiatives, because even today the socialism of poverty is much worse misfortune; for it’s better to suffer poverty than doing it, said Dr Samuel Johnson, though lack of Money to people cuts them off from having material things, but poverty cut them off from the intellectual company of surveying surging immensity of truth, because that’s being defeated twice in the race of life, though poverty itself can’t defeat the power of a self-cultured ideas that are not debauched to give all that the human mind have to get to know and act. No benefit of the doubt that, between Simon and Thomas the-Monk respected values of curing the disease of poverty in the garden of Africa, they have not find the uneasiness of the worst of these disease of these social-economic evils, as a sufficient for all our Goldsmith ideas of perfections, and what is not gained without self-efforts of commercial experiments, generally enjoyed without pursuit of self-living. And amid all this contest of Simon and Thomas themonk’s assurances, has always been earmarked by the uppermost distinct of social-economic progress with two faces, firstly with their merits and demerits in the saddle of wolf’s coat among the sheep’s grazing field, in the most important question of human reason against the representation of socialism of poverty, and as a disgrace upon digging of the grass where the sheep’s must graze; secondly as a competition between classes of living standards of my brothers and sisters in the vastness of any kind of enmity committed to our social-economic with the living in the common course of the world. And the wonder element of Money, and that of abandoning your weapon in the midst of commercial has become the basest crimes of these Global serial killer, which the existence of socialism of poverty is still caused by the infamy institutions and customs which we have offered our coat to others while we are still naked, and part of our servitude upon the reason-why the reality about the socialism of Poverty is said to be marginalized only on two types of dilemma institutions, and this is where most of us are being robbed of a merit consideration in the severe start of the chapter of commercial realities, which will open doors of Self-formation and to draw the line between the eagerness of victory and victim, that the universal application of commerce is in agreement with the nature of modern life, and that the challenges of living are too urgent and for this, each man must look into his life to the authentically order of that inner person, and the sense of abused patience by these Global serial killer from the witness of time which can only to be met with-in minds which are naturally noble; not with the same mind that has

started the crisis or owing to the claim of duty that have been cultivated by good examples or of a refined self-education; and he who ought to look through these battle of human contest and its grace is the one who have understood unfulfilled hopes and threats, opportunities and perils of these disease of poverty which should bring the army of ideas of striking against the enemy of human happiness beyond its grave, and it’s there that one will know the results of the inside of men’s mind and the question of why then poverty to me?, and the proofs of its existence, and “Resolve not to be poor, whatever you have, spend little when you have little, all crimes are safe but hated poverty, sure the most bitter is a scornful jest of poverty, and overcoming poverty is not a gesture of charity, it’s an act of justice, it’s the protection of a fundamental human right, the right to dignity and a decent life, since it certainly destroys liberty, and it makes some virtue’s impracticable, and other’s extremely difficult” said Dr Samuel Johnson as he revealed these by making his mind an instrument of self-consciousness on the issue of Poverty, which need no other expositor or interpreter than our own conscience in dealings, which is not only one of the most important keys to the health of social living, but it is the basis of dynamic and creative intellectual activity of the mind itself, and the only defense to my fellow brothers and sisters, is the constant practice of Self-cultured of commercial federation, conditioned by a lifetime participation on the commercial knowledge and interest in the commercial activities. Since commerce cements and command society not only as a display of knowledge but also as a principles which modern life depend, and having our scope on today’s aid from soft-care Tommy is no longer a virtue of the heart, but of a hand that’s also expecting two way street on its contribution, while the fact of the matter is that; there’s an increasingly large number of my brothers and sisters who are neglecting their self-social living conditions, which will enable them to discover their own strength to cure themselves, and from the distance view of faith, carried on by our impulse in every condition of our being, I as well have hope for human tranquility even beyond this enemy who have been carrying a banner within ourselves and from nothing, my mind has demanded this grain from the brain to craft the idea of these blinded life of socialism of poverty, which has allowed me to work within the circumferences of the results of these global serial killer and a mental slavery disease in all possible ways, and that is why, what is happening in the eyes is important to see, and what is happening in the mind is important to know and that has made my eyes to see things, but, not in a set of human promises, rather human challenges of alive abilities and possibilities to see things of two roads of living locations which seems to me extremely important and quite uselessly to the paucity of those who miss to see things, while poverty itself doesn’t only represent lack of

the useful tool called Money, but it also make the mind to be not so vigilant in itself and it is where people begin to assure socialism of poverty, like is the only display of life placed in the memory of ourselves to experience existence of socialism of poverty every day. There is no need to offer debate that, truly the cause of human existence has influenced the outlook on how we see the world today, and if we are to survive on earth by serving-the living, we must sense to consider life aspects to become living suspects to ourselves, just acutely as it should be an important transformation of a conscious knowledge and a greatest virtue in life, whether these choice of bitter or better is in growth or not, whether our life aspects will be in forwardness or backwardness, whether bad or good sovereignty, whether we got what we want, but not what we need to such plight of choice, there will always be a choice of bitter or better if mankind continue to exist on earth and we shall by now fostered to hate Poverty and all its forms of persecuting the greatest resource which is non-other than life, and nothing is larger in life than this gift of being human, and gone are those un-reversed primitive days of living and today is the beginning of understanding what the modern living is challenging, and that is not an exaggeration, but for you and I to make choice of bitter or better to the world that we thought we indulge to live in, and I felt very much ill at contending to illustrate this descriptions of reality, method and consistency that many have pursue in some of the pictures, which I have shown down to some other sub-topics, and what matters is not what is in the pictures, but the inside story told beyond the pictures, and for heaven sake to know who is this serial killer that, one-day you and I must meet face to face in our own lifetime, even if is not going to be us, our children will on behalf of our antiquity which is also surrounded and orientated with calamities and misfortunes, and great discovery solves a great problem, but there’s a grain of discovery in the solution of any problem, your problem may be modest, but if it challenges your curiosity and brings into play, your inventive faculties, and if you solve it by your own means, you may experience the tension and enjoy the triumph of discovery without first consulting to the world said George Polya. Consequently, self-knowledge through self-formation with self-improvements is the only spiritual and physical well-being of every member of human race with regard to the vitality of all life activities that they have to face, and much is not yet understood about this self-assessment, as to where are we are marching-on with our social-economic living to the objective reality of commercial pursuits?. From the voice in my childhood-youth, I bring you the last offering fate in the

role of beginning to investigate the only sense of commercial abilities and presence of the reality of self-cultured of commercial experiment and its federation at the outset of my African brothers and sisters, and the truth that has torn our living self of what we think socialism of poverty is not consciously understood as a Global-mental-serial-silent killer and what we think what kind of the world that young generation is inheriting? And what we think we are consciously doing about commercial engagement which affect both our public and private circumstances, the more one began to see that, truth about such appeal is still shrouded more by entrusted and inherited myth, and there more effect of these realities are laid deep below the surface of our minds, and what contributes more to our social-economic living condition is often decorated to be important and marginalized, but clear evidence of this is rarely analyzed and confronted. Furthermore, where such aspects are considered, they are largely focused on the two types of institutions. (a) Educational unrequited affected controversy of inconsistency curriculums and (b) Simon and Thomas the-Monk’s gospel which have the entire world at their strength, and in this truth which may lead to authenticity; the threats of socialism of poverty as a Global serial killer and a mental slavery should be considered in its entirety and links between life of us to have a value or not, to control the living that has been devalued by living unlived. “A human being who is really earnest must begin with himself, and aware of his thoughts, feelings and actions, again, this is not a matter of time, as there is no end to self-knowledge, self-knowledge is only from moment to moment, therefore, there is a creative happiness from moment to moment” and this is one of the greatest description that Jiddu Krishnamurti has ever used to describe in the awakening of intelligence, and who do we belong to at the exchange rate of unable to discovering what nature of commercial life is ours? which seems to me that, the real problem of socialism of poverty is beginning within the mind itself, and the elimination of these disease of Poverty for me, must begin as well with self-commercial formation, because many of us are trying to solve the domestic questions of poverty with the mind that have already created a crisis, and any shadowed mind confronted with these complex disease of socialism of poverty can only translate the crisis of poverty in of its weakness, and therefore, the misery of Poverty unchanging, but to render a reason only when our sensate mind is not enslaved by the traditional approach of how this post-modern world solve its crisis, because most of our social-economic living is much more

concerned with the development of just one capacity, such as that of being taken care by Mr. Simon and Thomas this or Mr. Simon and Thomas that, that is my soul reason why self-cultured of commercial experiment and its federation is of the highest importance attributes, but not as an end of these Global serial killer in itself but for self-improvement of cultivating our social-economic life, to become a pursuit of success to the people who have made a choice to step-out of their commercial obscurity, because any social-living born of socialism of poverty, produces more troubles and interrupted freedom, and more confusion, but if you and I are to observe and choose well and learn what it means to be so poor boring, as life is what we make of it, we will in our actions act-on conduct to our necessities of eliminating poverty as the first choice of life expression, naturally, freely and easily to understand the state of socialism of poverty, then the old habits of poverty goes-off, because we are not only in socialism of poverty with the lack of (Money) itself, but also in socialism of poverty with our minds, and that is one of the terrible thing to realize, because freedom is the beginning of new things. A conviction that the need of commercial work is in me, a first requisite to great things through life, and that which is next to our hands to accomplish, because a decent provision for the poor is the true test of Self-cultured of commercial Practical’s, into the greater web, which will be determined by the economic life we lead in our socio-economic living. By art of living, we are able to get inside and outside of ourselves, and knowing that, the rise of poverty is the expression of Global economic and social issues, but we are also created with broad perspective to arrest such ambiguity and confusion to say the idea of social-economic exception is a painful torment in our modern life, because to live in poverty and not call it poverty is poverty, since wishes inflict upon its victim, as there’s a lot of vain habit for life to be in good pursuit of realities. While acknowledging the challenges of not being promenaded to be an expert to these Global serial killer of socialism of poverty, In-fact, you may employ other different deeper ideas to think of, or believing if not doubting, questioning or misunderstanding, but be miserably or motivate yourself anyway, and on the soundness provision of our tormented social-economic living, and by surveying the value of the object tool called Money to its basic principles of human living conditions, and finding efficiencies on how to sip the marrow of such object, and in some broad experience, some of us are more hitherto imperiled to their own fate by these disease of socialism of poverty. Behind the stream of my mind and time, the primordial spirit to write also came from the courage within me on what your eyes and mind are being exposed in reading this book, but it’s just a thinking that I have first thought about it, then

followed the application of crafting it on the paper, and what you are now seeing on the paper is the results of the time and action that I used to think to write, just because it sets-out the beginning and the end of my social-economic crisis which I believe seems not churlish. Perhaps through me, a seed of grain with logical necessity to reveal a key to the much of our inside living will put my African brothers and sisters on commercial duty, and I take full value of it that we are one of the non-renewable resource that Almighty has ever produced, and in the first elite of our own sector of transmuting abstract theories of commerce into action, which has brought me to survey the conditions of these Global serial killer of poverty on my own way and in almost in my own style, of which the symptoms of our encased living has been long seen to you and I today.

So welcome to the journey of my opinion of senses and non-sense, I have thought proper to recommend, I do hereby recommend accordingly, that-there’s that great proverb, said Chinua Achebe “Until lions have their own historians, the history of the hunt will always glorify the hunter” no need to quarrel with the trap for my own survival, in my own crisis, in my own security, in my own selfsustenance-said the mice with the PLAN. “This is the money trap that 10% minority race use, but the trick is; there is a secret receipt used in the trap, the money brought into the trap by 80% majority race” and this above all, makes a history of money-trap useful and desirable in the sweetest of self-social-economic freedom. Then there will be no use of my fellow brothers and sisters flying in the face of God with prayers on never awake in the secret essence of commercial experiments and its federation in these modest time, of the so called liberated days, which must consist an effectual and equal control of commercial rivalries, while the weaker the society is, the more it will ever be the victim of the money-trap, which has guided almost all the world affairs in one direction and there’s no other alternative method better or greater than this, where our life crisis has been known and explained many times, and questions has been stated. Firstly, by means of an intimate knowledge of the hunted by the hunting, if really we-the 80% of South-Africans are truly seeking our own economic-renaissance, as a soul foundation, in which a stable commercial structure of knowledge can be erected, and unified not only on a mere faith of breathing, but on the exercise of ourselves in a visible way of unity, not seeking a unity of opinion, upon believing it to be indispensably required at our own life to come, and uphold us on self-love, as necessaries for human-life,

directly or indirectly. From within this human uncondescending rhythm, I am really not that ill halfhearted to my own opinion in these epoch of social domestic questions that blows the masses of mankind, that I can disagree what others may think of these Global life crisis, yet I can hold such concentrated agony completely to myself, so long as both you and I shall live in the highest summit of our endeavor and all this structure of my expressed ideas could seems utterly foolish, because for me it’s not important to praise the concept of socialism of Poverty without observing what is actually taking place in our daily faced-life of commercial liberations, and this is where you can hold the sword, and shout-out on earth that, I and my ideas should be crowned to the cross of crucifixion with my head facing towards heaven. Yes! My fellow brothers and sisters, I know well that money-trap have no fear of time and age of your problems, turmoil, and miseries, as to have a profound knowledge of your own conflict and if one is to look and learn at the biography’s that Money-trap has been offering from 10% of minority race in our backyard, one could recognize that; many unfed bellies automatically follow the influence of those who will assure them with a cram of comfortable material lifestyle and one can’t possibly experience poverty for somebody, that’s the worst of it, because poverty has no technique, and lack of the commercial summit practices, by my fellow African brothers and sisters has become a huge problem of the subject in hand and there’s no grief apply and old living rules no longer hoped to be lived-on, perhaps this is partly because, today these old-living rules no longer the life lived by you and I, and ceases to exist, and upon the commercial knowledge of consequence in our lifestyle has become the expression of the soul of the modern world. it is off most s where-by to accomplish the purpose for the good society, and sending the no-retreat policy of socialism of poverty to say, poverty is also a global serial killer and a mental slavery that has not been arrested, and let me show you how and why?. One have to understand the commercial world we are now living in, we need discovery from a childhood glory of looking beyond our distance shores of Simon and Thomas the-Monk’s promises, and to change the mindset, we must transform logic by the eminency of the brain cells, facts and figures in the commercial indulgence, which are the only thing wanted in life, not as a private greed of self-improvement, but as a resource of self-social-take-care tool, that can be practiced throughout the course of human benefits and generation to

come, and I no longer wonder how is it with us that, there’s still no commercial bridle on our instincts, because their promises are no more attempting than to carry a man jumping over the ditch undisguised, and exceedingly at heart on its approach to sway the argument not to promote anyone to get trouble headaches about these resourceful object called Money, as it goes with the easiness of selfdeceit who know it not in the current living discourse, neither promoting people to view their body as a mysterious money attracting machines, as it’s not safe as well to throw stones in such glass house, neither to promote people to sell drugs to un-pampered childish habit, as it gives birth to multi-personal disorder, rather to over on the other side of life of haughty wealth and unleash the skeptics to the weakness of acceptance of these disease of socialism of poverty in the mind will receive a death warrant of these Global serial killer, and all experience hath shown that Money have strong right to its service to distinguish the forms of who’s commercial, and who is not? Yes you are if it’s depending on the proportion of what one desire and of what one want. Though our society tends to have both mixed conflict feelings about Money and its services, I can also too, exaggerate my constitutional amendment to legalize one that will suit us well in living which is to say let us really learn to create money-trap that will take heed to our adversaries, we will immediately notice good conscience to our secure social living, and knowing that in these earth, Almighty’s work is truly of our own making.

My pathological Curriculum Vitae

“A bird does not sing because it has an answer, it sings because it has a song, said Maya Angelo and to me, writing about the subject such as this of “Surveying the surging immensity of truth” in the soul of man under threat of socialism of Poverty, without the foot-prints of my pathological poverty album, is like reading a letter without knowing the alphabet, and to forgive my skepticisms, this is the only reason why my childhood is something that I have not borrowed someone to outshone it for me, and that is how I still pin-point to the notice board of the dark mood of introspections of my past life, and to save the roof over my head as a parallel violence of social living, and I have opened doors of every relationship with my time as an old descendants of the only last resort I have, maybe because the only less common thing I know really far well about this rare living moments is that; I went to infant rural schools in one of the most extreme remote country village of Venda-Limpopo province in South Africa, and I was somewhat short, skinny and humpty-dumpty child among two wellthoughts brothers and my sister who was like pope’s woman, who had no character at all on my Dad school of thoughts than being just princess to us, which has just made a complete family of four children”……………………………………………………………………..

B y my physical constitution, like that of alas Joan of Arc, will have no character at all of being extraordinary, I have lived my life with no sphere of influence of being above the lives of others, I am just at the fabric of ordinary man, who asked to be no other man than that I am and with respect to the words of “Socialism of Poverty ”, I have always regarded them as a qualified candidate by detailed of my life experience connected to them, and to take them in a literal and unlimited sense would be something of un-forgettable experience into a character, which there’s a host of proofs in my social-economic developments of the rural life, and from the highest definition of myself, and the universal development of the product of my time is that; my father who now belongs to the ages, gave me some mausoleum of all hopes and desire of human experience that I have been turning over in my soul reason ever since, “ it is man’s social being that determines his thinking, and taking part of changing reality of his living by making with it every day, and see how dare you will struggle and how dare you will win” he told me, and he didn’t say anymore words since then, rather he let me watch him live by his simplicity, even in a reversed way of living, and I did understand that, he meant a great deal about life, and it’s these soul reason why “ A bird does not sing because it has an answer , it sings because it has a song” , and since then I find out that; my entire ambitions are not restricted to any domain that will leave my gift no trace to these world, and to me, writing about the subject such as these of poverty, without the foot-prints of my poverty album, is like reading a letter with no alphabets, and to forgive my skepticisms, this is the reasons why my childhood is something that I have not borrowed someone to outshone it for me, and that is how I still pin-point to the notice board of a dark mood of introspections of my past life, that one day with life and self-discovery, has made me to take a sit at a life exam room, to have certitude campaigns of the mind to go underway, maybe because the only less common thing I know really far well about this rare living moment is that, I went to infant rural schools in one of the most extreme remote area of Venda-Limpopo province in South Africa, and I was really somewhat short, skinny and humptydumpty child among two well thoughts brothers and my sister, who was like pope’s woman who had no character at all on my Dad school of thoughts which has made just a complete family of four children. For me to have good clean-act and well-thoughts brothers who abide by the father’s school of thoughts whenever they can, has shaped me to bent my mind into observing things within things, which has opened my eyes gradually to have a consistence strategic vision on our social living conditions, as I use to go to

school in a hand-washed shirts with neatly ordered hair and the school truly was our adversary to a newly built anniversary journey filled with light and air of life and that has become a place where Mr. Silas. Magau who was the principal and Mr Singo Mashudu who taught us values that we had to learn to keep and Mr Singo use to clip the ear of many idle kids who were above the laws and this has just left me on my own good deal and the result was a distinctive as to provide good perspective by how my second elder brother became a personage of his time, as there was something different about his extreme wits, the genuine and beautiful mind that made him unique among other kids at school, and that his moment’s notice was beyond life appearances, and that has made him matriculated in an early teen-age turning-point, and I too became increasingly aware that it will be worth precisely as much to me to find-out my utopia of unexplored wisdom which I myself have followed through the conventional wisdom of my brother as well, and the rest has just followed the best of both worlds. My parents were very alien in the field of academic world, and yet my father had to leave the academic roaring rim early to the plunge of finding a job to his family and his other siblings, truly it was his aim to bent his every effort on learning the business cooperative world of his Uncle, (Elias Sikhauli) and astonishingly he became a self-trained business manager for that business to its glory of Self-cultured of commercial opportunities in life crisis. With these background of fore-grounded actuality of my childhood vision, I could notice my father’s social-economic consciousness of being poor, as something which he had missed to master in his merely advanced education, and that is where I made peace with the social-consciousness concern of my Dad school of thoughts to upsurge his reputation of what I propose to call “Vital tradition of education of modest attitude of the civilized lifestyle”, that every child is encouraged to follow through, and I find myself as part of a very highly motivated kids at home by my father’s school of thoughts, as it became a worth-saying that; we shall all at home adapt to put it into the reality of our lives to think of poverty as a fundamental concern in all ages of life and also as an adopted trend of classifying humans by other beings and today such moral force of saying, has won our agreement and competitive generation of our own kind. Today evidence existed that has blenched at the sight of simplified sentiment as being a keystone of my life, that has sured uninterrupted popularity events of my poverty album, with an unapproachable semblance of truth that has also made this not to be a straight forward task of living in my family, and to add one more element to what already in the long list of threat of socialism of poverty is that; each-day it was like sleeping with an enemy who always prevent us from goodwill.

But somehow, unannounced, these mystery threats of these disease of poverty has been revealed to me at my ungraded sigh of what is to come and about to happen, and resolved from these global general tragedy, I knew then that, the word P.O.V.E.R.T.Y was beginning to awaken my inner soul which was no longer a problem of the spirit, but a question of what nature of life is this?, And it was not until 1994 when the worst of them all tragedy became vocal of living when my family’s mud hut houses were burnt to ashes, except a roofed zinc house, bad as it may look, though my mood of being bored by such incident was not yet noted by those who saw me, but in the back of my mind, I was drenched to the bone, itting that the water of life surrounded me has grown, and where to sleep from now when the night clock-dream has arrived, but seeing through the eyes of the witnesses of our good clean neighbours, they offered us a safe haven to stay. To arrest emotion of life on my poverty album, which is the symbol of man’s life reminder that, it looks nothing out of ordinary to share the same bedroom with chickens, sleeping on the grass-mat, kitchen, bedroom and dining room, all in one and how I have struggled to entertain myself by a homemade shaped brick which was transformed into a shape of a car, accompanied by a big sound from the mouth and worst was to come from friends who have bicycle, to push the owner until he gets tired so that it will be my turn.

Putting aside self-will and watching time and space shape of each other, in the year of 2004, it anguishes me not that much that I became a drop-out student from varsity for the vast of two years, and it was also my father was in the very cracks of sidewalk of retrenchment from work and good living were hard to obtain and port conditions of life became less favourable, and it appeared to me that there could be no anything more disappointing in life than poverty; whose threats makes all things morally sick, and indeed this was my first conscious perception of an abstract idea of no disease like Poverty, and in the light of this abstract idea, the company of other people’s life has been under these invisible disease for so many days of their existence, which can even rise above postmodern world and deep-seated political prejudices but today my testimony to the creed of socialism of Poverty is worth understanding, and that’s why the thrills of socialism of poverty became the highest task of the motive of giving it a meaning, neither I would be competent nor sacrilege to these global serial killer of poverty nor coward or a fool, but in the tides of circumstances I am present, which made me to be who I am today, and the choice of the subject of being conscious about poverty is still a matter of not making the single story to

be the whole story of our lives and these has become like-wise considerable fruit of thoughts than apparent because the impact of poverty as a global serial killer in my life cannot be underestimated. With an imagined contest of my fellow African brothers and sisters in the pursuit of social-economic living indignities when we are young, we don’t get that recognition to think that threats of socialism of poverty will become a speculative identification when we grow up, as if lifetime had not yet started, where the mind has no interest to know to sustain itself, but only to point fingers and shifting the blame to our parents if not life itself which brings misery to millions of people today and condemned to the threats of poverty, and I am still impelled deep at the centre of my being and also at the life of my own want of ability, that I have never had no misgiving about myself or lack of confidence in the cause of events in which I was brought-up to know and understand how science and faith has been good fellow courses at the same interval of servingthe living, as to simplify our lives at home by burning sugar on behalf of having tea-bags and sip tea down our throat, or sometimes lemon leaves and how life tragedy it owes to those who were born before me, and since then, the comfort of my courage has never put to halt or flatter to anything that seems unchallenging, and I understood how strongly life was to the living characteristics of other people who once experience such tragedy to eat pap with salt mixed with water, pap and fried pumpkin seeds, pap with fried peanuts and so forth and so-on, and perhaps in you today; that is not the deal, but to return into your life unharmed is that, never forget to examine what I said, rather not him who speaks, and god knows how hardly I stole this time while others are far asleep, and it is also these rare-by commodity of time that I should separate my thoughts from the weird world.

Poverty is a global serial killer, and a mental slavery

“All crimes are safe, but hated poverty; Sure the most bitter is a scornful jest of poverty”

“For as long as we may think of these subject in our private affairs, as we will, and speak as we think of these matter, that socialism of poverty, as a global serial killer and a mental slavery are creating a daily havoc in man’s life, and I do not want to confront facts within the knowledge with the lies of the day, but I will add that; if we expect to be ignorant, and at the same equal length expect to be free, in a state of commercial intercourse, we will be truly expecting what never was, and that which will never be. I myself therefore, consider we shall take a single step beyond the boundaries of world crisis, which is no longer susceptible of any definition of excuses, and that the human brain exist, and function as an individual entity, without the representation of its body, colour or gender, to confide in its own strength, without boasting of it, and respect that of others without fearing it or worshipping it”……………………………………………………

Sourced from my personal archives: “We can’t heal what we didn’t confront, which we falsely call it life, as though to hide our true impressions on misery”

I f truly, than just commanding the words about the meaning of the words socialism of poverty in us, sought to be in the changeable meaning of these words of composing our stubborn struggle, it’s evident that, these words and attributes of people’s living must have taken part of the changes which these words and phrases of human action, which has become the conventional subject of those words, and I am convinced that this has left me to the conviction and conscience of non-metamorphosis definition to trust the words to their own

merits over people’s lives, and with these natural respect of sharing-the mind to the mankind pronunciation that; poverty is a Global serial killer and a mental slavery, more serious objection patron of life beyond the established and inadequate norm of liberty, that these killer have common motive to invade people’s living rights, and in the contention of our non–commercial practices, possibly because, these new lifestyle it expose, which has no display of many qualities of money-web doctrine, and whatever share of imagination and observation which can distinguish and extinguish and our social-economic living importantly to the plebiscites of self-sects, and in a matter of fact, Global serial killer of Poverty, covers what is known as slavery, so far as this subjugation of modern living has gone to a large scale of public living, and these centres upon the life of poor social-economic living conditions, by the same serial killer to the anarchy of a new modern world, and it is rapidly disturbing self-determination of a black race that needs education of a certain kind to acquire the same sense of learning the secrets of Money-trap which doesn’t require us to be first filled with abstract theories of Simon and Thomas the-Monk’s economic anatomies in the brain, purely, because in all forms of Simon and Thomas the-Monk’s economic anatomies, there is a greater oneself economic anatomy which predominates, rather precludes over the rest, which also model these economic anatomies into their particularity, and today Money has greeted the world with more power under what constitute self-cultured commercial anatomies. By genuine concern of understanding the development of character to our expediencies in the quotation of our sustainable social-economic living, rather always accuse complacency’s of Simon and Thomas the-Monk with no long held view of our epic, that in a serious business of one’s own to arrest such Global serial killer, one must be truly adopt the character of a twisting octopus and seek a death penalty from the appearances of poverty at hand, and inevitably interrupt these serial killer’s connections in a direct control of self-cultured of commercial breed and its improvements, that’s the-truth with logic why the so called poverty still service its use and challenging what we call the civilized life even today, as all this doesn’t inherit the feeling of being superior in the living over the disease of poverty, but not to exchange virtue of life along with these global serial killer to the best of its ability.

And much to the way in which the analysis of our life quotes is involved in the practical reliable living, and today the Global serial killer in the garden of Africa

is putting the majority of my brothers and sisters at risk, as to seek green pastures, in the captive of time from Lagos to Rome, Burkina-Faso to Cote de Ivory, Spain to India, from Senegal to Morocco, Morocco to and Nigeria to Italy and the rest of European world, and leading a life of duplicity best expressed in dead shrines of human trafficking by the whirl of hopes of acquiring Money and fear of suffering in the value of one’s own struggle, which is senseless in its basis from all points of the earth, in an amazement of the concept of child labour, sex trade and drug trade as the last option to survive, with extended exorable waiting time on the corner to offer something that they were born with, and to the human traffickers they know very well this saying that “When a person has the rope about his/her neck, you don’t ask him/her about his/her health” in the seductive tale of sorrow, Money and Poverty, Life and Crisis, of which all of these demands outward manifestation of poverty as a Global serial-silent killer. By hoping to eliminate the excuse for these concealed Global serial killer and a mental slavery disease, which simply covers the intellectual chaos of my brothers and sisters, in attempting to escape poverty from their backyard through a possession of a single eye about the European attractiveness lard by any means, either by the boat of death, or by refugee camps and falsely believe that their domestic social-economic problems will be sorted out by the willingness of migration, then misfortunes of law and order begun and employ the blame on the disharmony of the law to be obeyed rather assume that everything in Europe is a fairy-tale riches, but poverty bears its own verification everywhere in ages to come. This actions and intentions of understanding the dimensions and deception in the peculiarity of CNN modern day slavery freedom projects, which has provided an excellent foundation for world to see, and with these very fair assessment of human trafficking by CNN, beyond the distinction of civilization as to reveal the evidence of Global serial killer of poverty at work reflecting on what goes on in the world that is not yet perfect, and that the world of free choices is no longer that small, which drenched life to the bones of socialism of poverty like ascending into the fog of falsehood, as a cordially invitation to the tiger’s den, by sought-fully rubbing at the back of a tiger, you end up in its mouth, said JFK, while the stake is too high to permit the customary life of socialism of poverty, not to have logical sense with our social life problems and inconsiderably harsh life experience, and I am still conditioned to my ritual of absolute to the rigid judgment to say, may the knowledge of the mankind help these enterprise of human traffickers executed to death and to remain eventually nothing in the common face of present life, and this is the place

where the world should reach confidently to the victory at its heart.

For not only are actual social-economic events and the doings and the sayings of these Global serial silent killer’s instinct to change with times, but also as a defrauding world to young people, which resort to them as “just a tale told by fools” and it is in the sameness conclusion that they are not bothered to know until it in the cryptic form of happening to them, and this must neither be decorated by civil rights as an instrument of making Money by withholding occupancy of socialism of poverty, which always subvert the first principle of human being to have a character of a dog, which is not also a less good deal causey, for other well figures of life, where it relates to work your own magic to discover strangers who have very attractive readier tongue about where the jobs are, and socialism of poverty will delude us in the objective scale which does not offer resistance to a tongue-tied Money, as an ideal of life transformation which in the commercial proportions doesn’t add justice too to the other world of urgencies, and the question is how to tell now the world away far from the knowledge of the press? And to learn the truth of the bear faced lies of epic encounter of life enemy which always bring massive cost to the un-figures and weak offensive young poor people today. While upon most things, to have right decision to change our poor socialeconomic living conditions, is not the same as being right in changing them, and the fate that fall on us is to ask some of the discovery channel questions of, what kind of the world would our children inherit?, and really have we learnt enough from our past? Which doesn’t delivery much of an advantage of the transformation which the world that has been thrown dust in the eyes is seeking, and these exposed spots of our social living makes no sense of an unprecedented offer of a perfect cover to keep life in an unkindly settings of “it doesn’t matter at all, who cares after-all”, while in the audition of this life continue to create equal dramatic of worries and inspiring order of new interest of pain and sorrow of daily protest as a permanent sign of devotion of Global serial killer at work and left behind unwilling friendship, and earthed a clue to the new way of life of how socialism of poverty has created its constitutional bill of rights, which is changing the face of the civil society today. In the common frontlines of our confrontations with social-economic issues of poverty, to which our whole being must respond from the long weary of these

silent serial killer’s distort of human soul. Therefore, the subjective outlook should react upon the objective of no understanding many things, but only a distinct rise of our social-economic position, to be precise on how such socialenemy of human life can be truly placed into death-row, without losing the power of reality that these twins of social and economic depends also on us, so that with the light of reason and fullness of sensation from knowledge of the world we gain through our own previous experiences and through life exploration must increase our capacity for understanding the objective world of commercials, which heightens and intensifies the pleasure which we derive from the contemplation of works of human basic necessities, that is because so great is the part that Money play in our lives, that’s to master the concept of socialism of poverty as a disease which has not been itted with high excellence in a liberation of people’s social-living, and its fall can be obviously placed under the hammer head in which the facts of sentencing such serial killer are of first importance. In the inmost being, it is important to realize a terrible invitation of a desperate situation begetting desperate measures, and it is still true that, this is one of the most confidential problem in our both worlds, so far as it has gone to a large scale of public interest and inflamed-upon the life of unexamined living, and for some lifetime participating reason of us not unwilling to tackle seriously what is really demolishing the leaves of a tree? Is it really in the leaves or in the roots? Or is it chicken or eggs to put first? Which has made most of my brothers and sisters to remain prisoners of their own building jails of this epidemic socialeconomic life, yet it can be argued with a bridge of the better of both worlds, which still sees it as a form of printing error unseen and unknown by dead souls at its most extremes, but certainly not to open up this with the voice of sorrow but with the brief of not to discuss life, rather to bring these living images that is challenging the newer forces of human brain to a commercial activities. Let me trade some thoughts and cumbersome picture with a fine enthusiasm, and courtesy of high sentiment and the breath of gentle and heroic spirit on how the ordeal of our social living conditions has been so luminal without deciding the system on how others may fulfil their necessities today, as to realize how large and extent the existence of today’s socialism life of poverty is made-up of, so that we can genuinely re-create the life of distant development over hardship, and such progress can only be achieved by the knowledge we have today and not of the tomorrow, and I know very well that, this is not a concept of one heart faced of Simon and Thomas the-Monk’s behaviour on the part and art dreams of sense-less living breed of taking care of the sheep, and it

is much more paramount to see these difference to ourselves than to allow it to continue to mock our non-commercial abilities over and over again, and by way of clarification, I know that I am not speaking on my behalf, but on the candid examination of my African brothers and sisters who are eagerly to feel great about themselves, and to stop to feel sorry for themselves, without dictating how their living matters should be, but where the disease of poverty shall no longer form a point of reference to one self’s interest. The self-cultured idea of commercial federation can then become one of the most largest source of social well-being as an important social-economic foundation for youthful vigor and vitality of all activity that the object of Money can sustain social living, and in a very real and immediate sense, The soul of man under threat of socialism of Poverty has transcend into common-sense as a global serial killer to the most living challenges in life, and to consider that, living is only an idea, and suffering from socialism of poverty is an infected idea too, and it doesn’t matter which land facets are we busy landing on, but it matters that we are now on earth, therefore our trusting existence should become more like a loaded gun which is ready to kill these silent serial killer at the height of its bloom through selfcultured of commercial experiments, and to manage an easy going normality, and clogging any valuable look to the social evil of the life of human pursuit, is to have a social living-affair of understanding the beginning of a chain of social events of different disciplines of living to a certain ends, that is by nailing the source and terrifying bizarre of these threats of poverty in the objective knowledge of the emotional and conscious being of our testimony, and to the quest of conduct of Roosevelt’s words into my ideal before one’s eyes in the life of our times is that; “we people of these modern world are characters in the living book of our social being, and we are also its authors”, and if it falls upon on us now to say, whether the chapters that are to come will tell a story of indignation or story of continued advance of overlying a considerable degree of indifferences or disdain, and in the highest sense of the word poverty seems to me as a conflict of one’s social-being which goes beyond Simon’s reaches, rather to re-consider our actual living conditions of the present life. And if these unbounded message of socialism of poverty as a global serial killer can be found and filled in the heart of things within and around us, will perhaps give us a broad sense of understanding poverty as a disease and this should not be the truth that should be recognized later, that those who wants not, learns not, and know not and will have not. It is no measure of my brothers and sisters social-economic living, in an indication of a profoundly unquestioned poor

social-economic life of theirs, and to the understanding the problem, it was and it is still my ideal being with a viable leads to profess the common course of serving-the living from harmful to be the source from which you and I can draw inspiration for our own self-commercial work, as to no doubt as to who has these disease?, as many of us still work and live up to its name of being poor. Yet, it is only human mind and his social being that can what is really happening to him, because every life is a story filled with lessons, ripe for the picking and the question of who should tell who to do what? Is indeed for he who has aim in his life, where today money makes us all naturally allies, and having a due regard of an easy understanding and consequent clearness of our present reality. Keeping the common life to serve the developments which heightens and intensified the pleasure of living life that will never step into the annals of social tricks of poverty and from contemplation of works of the art of pursuit of living, so great is the part of achievements of something to all of us when we are living in this universe, whether it is academically or not or at least in the formation of the several successive ways, that is to master the contest of being poor and how far can we go down the road of misfortunes. To somber some imagination of this, is in the ion and life attributes of social-consciousness and creative principles of self-objective knowledge and if one of our civilized life attributes of principles is not working, let’s try another one so that, all will fall into the place, and at least to promote ourselves by working for our common good to our objective being, let it be and let it shown. Let it be known today that, “living today is commercial” is also a lively selfcareer, and life-long process by which it will continue to serve new duties of social lifestyle into the life-stream with good conscience of self-living and selfpaid reward, which has changed the appearance and state of living among Caucasian tribes, and it’s time to take a role in commercial intercourse, which are not governed by the efforts of Simon and Thomas the-Monk’s concentrated economics, but efforts which in many ways help many who are poor and save few who are rich, unless us too, as brothers and sisters have provision of strides in commercial ideas and self-assurance with equal strides in self-cultured of commercial experiment and its federation and social developments, our directions and purpose in the contribution of human family will become invaded and governed by those who have longtime noticed our commercial-weaknesses, and for these noticed weaknesses, rest only the true alternative to socialism of poverty, because any society without self-cultured of commercial laws is but truly an empty bowel-a source of horror to both social and commercial living,

and discord and distrust in eradicating poverty with no commercial means of achieving it, but the world is changing and for the times are changing and we shall change too, and not to negotiate how to change, but to acknowledge the common responsibility beyond its limit in in the face of common danger in matters such as this of socialism of poverty, and this is the time where the aggression of these global serial killer would meet its own response, if ever we dare to others in standing up for self-cultured of commercial experiments in their practical use of the tool called Money with an understanding to know what comprises our vital interest in the modern society and long range goals of serving the social-living with the most effective means of repairing the boat before we sail it on water. With these conscious efforts, this could be our guide and provision of our updated social-economic living assessments only if we begin to understand the threats of socialism of poverty in a form of processes of one cause of breeding creating another, and this shaped the world today by the way in which socialism of poverty had its cause, and I am not afraid to entrust my fellow Africans with an unpleasant truth in the composition of our modern inventive values, that the perils of today’s poverty is more challenging, and this global serial killer was with us in century years before, and it shall compel us to a prestigious consideration to meet our obligation to our children and numberless African generation to follow, because we have been enjoying the comfort of set of Simon and Thomas the-Monk promises without discomfort of broken series of their religion and that a deity of our abilities might feel if we had something that we could not understand in ourselves, of which Abraham Lincoln said it in all different moments and in all forms of life that, “it’s not good to swap horses when crossing streams” because we are that story of crossing to another side by our own means, and it is true that in the meantime, we are still suffering deeply from both socially and economically, and incurring the to the horrors of past colonial system, but not to silence our contest in engaging in commerce, to which all our confidence and well intention generation of young may go, and by sober sense that, we may by the same agency, we can keep ourselves not falling backwards, and should stay in mind that, commercial ownership is the gift of the social-economic law. All these should govern our brain as human being too who are no longer seeking science in our brain, because brains that offers money are no different to the one that need to receive, the point is to understand how they have it and you can’t give what you don’t have and it only requires a matter which has been successfully achieved by those who use commercial intercourse into practical advantage of becoming continuous operation in the commercial entities. Can we, as African brothers and sisters, truly recollect our equal right of the common want, of returning good sense of human heritage in commercial

contest with others? Can we continue to cherish every form of tyranny of socialism of poverty over the preservation of human heritage? Or have we found angels in forms of commerce to continue to enrich and empower themselves from the common want of all? Let your life engagement alone answer this question, not a history of the past, and with all these confusion and confession, what more is possibly necessary to model us in the world of commerce today? Still one thing stand, we shall restrain ourselves from undermining, undervaluing, underestimating, underrating and overlooking one another, and free to regulate our own pursuit of industry and improvement, and we shall not steal or rob, either by hook or crook from the source where the living is built upon-like filling another pit by digging another, the sacred preservation of human faith, the creed of our survival means, rather to live by mystery or entertaining wonder of our existence, where discord arises and weakens the bond of union, and that contesting with others, which by placing us on the equal and commanding benches of commerce in the direction of its concern and inform discretion by well education. To rise above convenience, and to convert our words into good deeds, and to take it seriously or give adequate significant fact of commercial practices, if you don’t believe these things of socialism of poverty as a global serial killer who has held the world in hostage, you can justify yourself by yourself.

For the Checks & Balance to be restored, Lessons must be learnt

“Just as Life is the direct cause for living, so without knowledge of living, no self-liberation can be attained and the want of care does more damage than want of knowledge”

“In this way, perspective of checks and balance to be restored and lessons to be learnt between these divided souls, need a huge nail to be drawn into this global serial killer’s coffin to bleed real blood, and with these more informative and attractive suicide message that will shake and shock the world to say, death and all his friends, and in the swiftest manner, as to consider our whole situation of social living conditions, to know what really concerns us as African brothers and sisters and makes us useful, that’s because the realistic of suffering doesn’t only fit its purpose to the life in general, but also distinguishes us from the rest, and upon the subject of “Lesson to be learnt, Balance must be restored has been a personal observation on a limited sphere of my own state, and it will become a lesson which I will never forget and divorce myself, but that I may indulge in these as well”…………………………………………………………

…………………..Dear me! And fellow Africans…………………..

I f we African brothers and sisters, don’t show ourselves for what we are likely to be in the habit of commercial corporations, by accepting socialism of poverty and misery, we may live and deploy our lives in vain, and make life a long greater dream and shadow than it really is, because tides of reality is of our own making, and blessed are the balanced, they shall outlast everyone, and to make these global silent serial killer disease of poverty to suffer a humiliation end, as the world is envisaged to see, needs two ways of life-reforms of unparalleled prosperity.

• Lessons must be learnt to all of us, since the world is the only ideal place to take a stand on our self-social-economic living consciousness, so that even to the young where life is beginning can able to strike beyond the grave of these serial killer and to despise these life enemy self-strategically, while taking the disease of poverty self-seriously, and self-tactically as well.

• Checks and Balance to be restored; the religion here is simple, how simple? By worshiping our abilities to make this life enemy ive, and as the Great Mao Tse-tung said, “In waking a tiger, use a long stick, because you will die without regret and we think too small like a frog at the bottom of the well, he thinks the sky is as big as the top of the well, but if he surfaced, he will have an entirely different world” and who are we that have no task to keep our self-socialeconomic concern? Because we seem not see that; our socialism of poverty is also a confession of character, a character of “A very ignorant people”, said John ploughman’s talk in his writings, and for the checks and balance of my fellow African brothers and sisters to be restored shouldn’t be like a bridegroom receiving jewelry on her chest, but as a command of common sense to take up with the study in hand into the system, and that it is no longer the question of buzzing the mind as an outsider, but also as people assimilated into measuring our social-economic living rights to knowledge, made me to accept the contention that “Misery and poverty are so absolutely degrading, and exercise such a paralyzing effect over the nature of men, that no class is ever really

conscious of its own suffering. They have to be told of it by other people, and they often entirely disbelieve them and what a pity that in life we only get our lessons when they are of no use”.

The first principles of commercial heritage, must be well digested and ready at command, which will sail beyond the convoy of our different cultural backgrounds, which we must have reason to believe and appear as respectable unified Africans, revered, and confide ourselves in and securely stand, which we seldom found neither leisure nor opportunity to form a union among ourselves, as if our self-hate were of art at birth. We have a living right to these balance to be restored, let us see with the true means of knowledge, the true map of commerce, and a noble rank we holds among the works of Self-cultured of commercial experiments, without any regard to person of gender. Where the lives of millions of born and unborn are most interlocked and handicapped, so much in every stage of life, and to question upon what our most basic necessities depend on?, to educate and instruct our children in the principles of commerce, that we are the best keepers of our own progress or weakness, which must be discovered in the heart of man; that slavery of debt, not of chain has increased faster than improvement of knowledge. If this is to be the case of free society, without our own history to the dominion of commercial world, which is not a very common topic or so common as it should be. “Though bodies are cleaned with water, but a mind is purified with truth” and the clear vision of these events has been so combustible to most of us, because we have so many thesis that have no virtues with our possession, and that; we should consider as well that all our life is an experiment, and the more experiment we make, the better self-social-economic living we become; and in this way, perspective, balance and lessons to be learnt between these divided souls need a huge nail to be drawn into this serial killer’s coffin to bleed real blood, and with these more informative and attractive suicide message that will shake the world to say, death and all his friends, and in the swiftest manner, as to consider our whole social living conditions, and the knowing of things is not Education, said John ploughman’s talk by playing small doesn’t serve the world which you and I have been brought into nor sitting at the bottom of the well couldn’t help up to surfaced our minds at the top with the changing world of commercial applications, and not even a bit to establish authority of living left for us, because our combination of being what we are today, made us particularly

good poor growing and dying of our lives. No other means of restoring the value of our own pathological social-economic living than to recount it with the human knowledge of our daily faced threats of socialism of poverty before the eyes of the world, and to follow the certain path to reach foremost goal to our present elite before our future, since our social living integrity as Africans is entitled to defy and diffuse us who are also furthering the Self-cultured of commercial ideals, and who are widening the participation of ing the business of brotherhood and sisterhood in relation to his/her honest work.

There is a courage involved if you want to make it truthful, a WANT versus WASTE, while those who understand waste, understand want, at whichever end of the social-economic scale we may regard ourselves as being, or is it because of the commodity of our social well-being that we have auctioned it to others, who makes so much good living of their own by our own habits?, a thousand times yes! And what is the use of old and frozen thought of talking about eradicating poverty, if we still want to live in an unseen world of dependency?, that makes us not living in our truth, because both of our wishes of being taken care are a foolish life force within our soul, and the result of this has been devastating in the life to come from now, if living today is commercial in the name of living people, and that explain our lives and our experience in it, and with the sense of an iron will of showing the possible of the impossible that nothing greatly was achieved without crisis, comes the answer of never give-in to give up in life if you and I have something to give ourselves in these world, and how difficult it could be in all of us to edifice that, the theory, hypothesis and practicality of socialism of poverty is old as man himself and what is obstructing the pathological of our lives, doesn’t rest on the shoulders of a determined action of a human challenge, just acutely as it is in the frog that he didn’t hide his deeds to show that, Almighty who has given everyone life also given him to enjoy it, for he has nothing else to negotiate about his life with the enemy, nor pray to be unharmed but to stand for crisis with equal revenge, and see justice of happiness catch-up with the evil by serving-his living, and these could appear to us as an inimical actions of the picture, but, the lesson to learn from the picture is that, the frog wants to be treated equally has become a perpetual surprise to the enemy, and the only valid reason is the desire by a frog not to see his fundamental commodity of life auctioned to death, as his time will never come again. For economy is the half battle in life, and the issues of Money, not only in the survival aspects of life, produces so many stories of

fiction, of which some of them are told until they are believed to be true, so let us find a new meaning in oracle which declares that, I do not differ with anyone upon the judgment concerning the controversies of black businesses and its corporation, it’s shameful beyond endurance to see how also our same children in the society today are divided in the controversies concerning their lifestyle swaggering, and as of Sunday September 11/2016, South African geometrical census in population is 55,074,002, 80% are Black African, 10% are White African minority, 8.9% are Coloreds and 3% are Asian, and other unspecified 0.5 %, where 80% of Economy is the hands of 10% of White minority, and if there be one thing upon this earth that the minority love and ire-it is the power of Economy which their business corporations gives, where 80% of the money of majority in hands is brought into the trap of minority business corporations, let us take Shoprite & Pick n’ pay stores, for example, where they sell most of the basic necessities which 80% of majority need most, and they also introduce cash send system and social-grant payments, whether like it or not, either receiving or sending, you will want to spend some of your penny there for some of your necessities, and in the case of Alcohol, all this stores including Spar, have liquor take-way’s, as of no seizing opportunities of your money to be in their hands, by using mathematical expression, half of that 80% of my young fellow brothers and sisters consumes Alcohol, and this grand secret is now fully applied where eggs of money traps has been laid and business corporations of money traps in minority has been a grand secret of success, which has been grinding 80% of majority for ages, and in the recollection of ourselves, it’s too often very true said John Ploughman’s talk that “jack has been to school, to learn to be a fool” and when a men have to earn their livings, in these hard times, a good trade and industrious habits will serve their turn a world better than all classics to school keeping. Therefore, to embrace a change in black race, will be in the proportion to the care of our unity of the selfknowledge, that all who partake and practice these doctrine which 10% of minority is bound to respect, which the market is derived directly from the majority, to the importance of self-proud, in every honorable manner to make ourselves worthy of our own new privilege, that a black race must enlighten itself from the national humiliation, in obedient to the law of doing so in good faith, and honest will result in substantial advantages to all who pursue and conduct it, and acquire the knowledge which will make their share in serving the living of that 80% of the majority, and furnish new markets secured, and make the doom of socialism of poverty able with the necessaries and necessities of everyday life at a cheaper rates, than ever before, and it is only in this recognition that, greatness in us which will make our present action

respected, and exhibits more elements of prospects of ultimate success in the same relative attitude which 10% of minority have adopted for a long time past. By providing these torch of awareness of our commercial ignorance, the disease of poverty is still infectious and coercion to the 80% of Black majority, which seem to be the 10% + 3% are only race which can maintain our fixed surroundings of life, as to lift the weights from the shoulders of all fellow Africans. Where the mind has no fear, knowledge which power gives must become a duty and under these standard of 10% minority money traps that has been practiced for centuries, must become a law of self-preservation, of self-development, of securing the highest and best destiny of the race of man in blacks, and knowing very well that, its usefulness depends upon the character of a , and a reminder that, “The fox ires the cheese, not the raven” said ploughman’s talk, and to create a money-trap and not creating it, can contribute to basic human knowledge in the fundamental understanding reality of social-economicself-living and that of poverty, because “Living today is commercial” can’t be achieved by those who waited and rested under the tree and wished that the fruit must fall down, and if the capsule idea to have good of our future is predetermined, thus by saying even the ideality of escaping future poverty threats will be caused by present events of that 80% of Black majority, which has been created by the past events, and this is to serve the purpose of unraveling the mysteries of socialism of poverty in long history to come in all generation of men, because each event of a poor social-economic living conditions caused by one before, and before the discovery of how we want the continuation of our daily faced living to be in this shape and form, the social evils of poverty will seem not to be deterred. Therefore, the future of 80% of my fellow brothers and sisters in every facet of the country will depend on his/her current socialeconomic position (where he was and where he is, and he want to be), Almighty judge me that; we should all have an innate sense of fearing poverty as a symbol of a national self-divorce to such social-disease, probably because, I can see how terrifying theater of breeding socialism of poverty has become, and have an impact to our own lives, and it’s not harsh predictions to see where it will reach with us by only looking at its current threatening situation in the modern world today.

What money for?

Sourced from personal archives: “Without money of one’s own in a capitalist society, there is no such thing As independent” Alice Walker

‘Without Self-cultured of commercial experiment and its federation of digging ourselves out of the hole of making money, we are in a horrible and deadly crisis of taking rich people so seriously, than taking ourselves so seriously to have money, and this is to help to preserve the image of strength to say the mind and morals of a human being are still central standard of man and his surrounding living environment’…

T here are three kinds of human-progress on assessing the intelligence of what money for? One kind understand things for itself on how to have alternatives of having it, the other appreciate what others can understand and imitate their methods of having it, and the third understand neither for itself nor through what others are busy doing and by that they lose what they didn’t use, and the first kind can be endlessly excellent, the second can be good and overtaking, the third kind is still useless to itself, and from this arises the question of where exactly do we really fit in as African brothers and sisters? Do we truly see commercial experiments and its federation as something to be properly practiced, rather to see money as something to boast about? “As for poverty, no need to be ashamed to it it, the real shame is in not taking practical measures to escape from it” said the Greek statesman Pericles. That which makes the oath of the past and the present and the wonders of the future living my African brothers and sisters is called M.O.N.E.Y (Mechanism Of Nearest Effort in Years to come) and to what gain my fellow brothers and sisters shall we continue to waist for a disaster to discuss the matter of money? And to what advantage shall we continue to ignore the commandments of commerce, while having socialism of poverty continually before our lives? My fellow brothers and sisters, I would rather meet the fate of these highest object of Money with necessity rather to be knowledgeable of ignorant continuously, as the acquisition of “Living today is commercial” became more an objective mechanism of the nearest effort in the composition of Caucasian race, and the concession to commercial ignorant of my fellow brothers and sisters will only come to an end with the self-reproach of know-how; and to temper know-how with Self-cultured of commercial experiment based on “Money has no conscience of its own”; and to have a bird-eye view on these phantom pyramids of three sisters, needs a living spirit of prudent to build on itself, and for the common defense that will secure the blessing of the social-economic living and posterity by itself, and among these pyramids of three sisters, there is life, liberty and pursuit of happiness, like the declaration of Thomas Jefferson, only if each of this phantoms involves you and I to ponder, to think, act and imagine the purpose of serving–the self-social-economic living into being, and acceptance to these principles is a common call of essential to a prudent of Self-commercial experiment, that does not interfere with the name of the law requirement and its enforcement, indeed will dictate and captures the tension of the world of lost abilities that dies inside of us while we live, and to have an ideal motive for learning to eat from the tree, not from the factory of political corrupted colony of

politics, and this should be a watchword that needs us to climb on the shoulder of these daily faced enemy to see far beyond than enemy himself. And the secret of these three sisters is too secret, because the test of what money for is the test of our practical effect in life, and if it’s to be true that what money for compels the world forward, and the cynics and droopers retard it, then it’s dangerous to propagate cynics and droopers ideology, but since I consider money to have a great duty to myself, and helps me to fight my struggle against poverty, then I’m not compelled to the lower level of animals, and the sooner I know it, the better is the article of my faith in fulfilling the conditions of secret to its growth.

This is a method and Apparatus, as a subject of high notice of practice to anyone, though it has been once said “We are free by the law of justice, but not yet so in practice” for ing to in our lives, for Business to the busyness of life, Economics to economize the sects of commerce, but here I am convinced at length and to keep pace with it as it goes, under the sense of duty of equation equals in practice (Self-Cultured of Commercial Practical’s-60%, SelfPaid-60%, Self-Living-60%), where according to my own theorem, Self-paid represent a money-trap, Self-living represent the correspondence of self-paid in the same proportion of the whole self-cultured of commercial experiment, Please! take this under your more immediate protection, that other human race have been cultivating this well know-how trap of making us a good advantage of the flock by securing the benefit of our fleece. We should all know this from today that, “God’s work is our own here on earth”, said John Kennedy and no prayer requisite is needed upon the soundness of money, while we whine over our suffering, nor any other acquaintances needed but our self-regulation and I am firmly convinced this won’t be revealed to us by those who want to gain more profits from what we should have been using to kill the global serial killer, because when you have a weapon of others, you can easily satisfy your desire until death. 60%(Self-commercial experiment) (Self-Paid)60% 60%(Self-Living)

For, it is for common good of the majority progress, to acquire this taste of

oldest practical object so-called money, and for everything that promote it, is practiced rather just said about and how to recognize an opportunity of what money for and use?, it pleases the one who uses it more than the one who just said it, for without this equatorial triangle of human proceedings, our innocence life lies open and remain unfenced from both the minority trap and threat of socialism of poverty, and to reclaim our social human happiness without the help of knowledge of Self-cultured commercial experiments, is like “when a plunder becomes a way of life, said Frederic Bastiat and these Percentage composition of Self-Cultured of Commercial experiments in “Living today is commercial %= (Self-Commercial experiments) × (self-Paid of commercial experiments)/Formula weight of self-living ×100 of what it produce, and it does not produce disgraceful methods of attainment, or to be just seen as a long engagements command of success; but as people’s first care to avoid the reproaches of poverty in our own living nor to deserve any praise; because when we the rules of criticism about money; I immediately inquire after the action and attitude of the people who have criticized it; and by that; means what it is, they likes in a composition of their lives without money; because money should be the greatest object of good that we mortal people should know and all of heaven we have below on earth; and money made by Self-cultured of commercial experiments inspires and awaken the soul of Self-paid and lifts it high to the Self-living and by nature, my fellow African brothers and sisters have really everything in common with other human race, except, of course, the dealings of commercial experiments and its federation ; so welcome to the secret life of the [8]-wonders of the world, and the most hard-knock life as well, and he who learn to understand these three sisters, will make the tune, and he who doesn’t will pay the piper, and it is time like this to realize now that, real events of self-ing of commercial experiments are they really real? And when I was in my infancy childhood, I was really caught among third world of learned monsters of hating the un-hated money and the first feared monster was that, money is the root of all evils, second and third monsters was about the interwined of hell and the devil, and you spend your whole life wondering where your in-dependency fears fits in to those three worlds, and it all comes down to your in-dependency fears that, all have strange dirty names in the eyes of the world, and you and I can put an end to these three monsters; if we can trust our soul and strength, and never ever allow them to have a go at us, as for me, I have got nothing in common with them, and I can’t seem getting close to any of them and what happened afterwards in me changes my view of what went before, and now I am probably facing with the greatest problem in the fourth world today than living in the third world; which is to be morally poor and making me

perhaps to be morally sick, and how equally important to you is money for in these fourth world?, If the cynics are still contradicting themselves by saying it is the only important gift we seek in life, while the so called droopers are still saying is the blood source of all evils, and should no way by any means allowed to be worshipped, and I yield to no one in my detestation of poverty, and of the threat which precedes it. But my hatred of socialism of poverty is founded on our silly system of economics, or our absurd doctrine towards self-commercial experiments. And Let me marshal the facts to say both cynics and droopers never reject it when it is offered to them, and without self-commercial experiments of making money, we are in a horrible and deadly crisis of taking rich people so seriously than taking ourselves so seriously to have money, and therefore; I cannot pretend to feel impartial not bracing ourselves to the subject of money, because I rejoice with the Self-cultured of commercial experiments, and am genuinely sorry for the unimproved thoughts of our duties in what money for?, and to the firm ground of results and fact.

Under at any no illusion that one must think that, it’s better to have our own permanent Self-cultured of commercial s income than to be fascinated by our social dependent standings and if there’s one duty we owe to ourselves is to make money and, so is there any life attributes that are not affected by money then? it means that, it is off big practical significance and to apply good practices in a structured manner of understanding ourselves better in such object of money than anyone, and it should become most paramount for one to realize how large an extent, the objective existence of money is made up of, as one will perhaps try to re-create the life of distant epochs of very, and too ignorant people, by comparison gauge, the progress achieved by other people who have unparalleled attitude of respect in their lives, therefore what money for? should be a recognized knowledge of introducing the mind to the self-cultured of commercial experiments, and this arrogance of separating how we think and live everyday makes the brunt of being deeply concerned at other men’s want and his ability, so that all our thoughts should be a life that everyone looks up to them, and so wonderful money in its own has a way of teaching us all, just because in my jury, money has become 8-wonders of the world which control the earth without recognizing it, and this plot has thickened throughout my conventional knowledge not to talk about the problem of money, rather lack of it to the people. Today, the human population is ascending so fast, and the process of living in a stone age can’t be reversed and by the end of every 12 months, the children born

will be unforgivable, and many things we want today or depend on calls for the hunt of these object called money, money itself is not a problem, but lack of it becomes a huge problem, and it is a matter of no small consequence and the better one understand its value, the better the living. Since poverty plays a destructive part in the man’s life, then the idea of poverty should become the greatest source of knowledge, and once again it should make an immense contribution to all total of facts-the t result of experience of everybody which gives to each one of us a wide outlook upon the self-commercial experiments and its federation at large, and one of the major constrains that continue to mock people’s efforts are the emphasize of money anatomies at large, either in economics or ing, instead of being taught about the value and efficiency of what money can do for us in a present social living, it’s the ideology and abstract of money through school of economic anatomies, which are not sympathetic to those who can’t read the transgression laws of economics or ing, but in the actual facts of good living and which these facts are brought before our minds will broadly give us the fact of life and its picture of living as well, and it is these principles which underlies the truth to distinguish economic anatomies and the so called self-cultured of commercial living laws, while the disease of poverty continue to be fabric of bad rewards earned for poor reasoning which conquers the rhythmic characteristic of imposing infertile rejoice that is followed by panic, but self-cultured of commercial experiments living laws says you didn’t transgress my laws by using self-paid and self-living experiments for your daily faced life, ask my cousins money and poverty laws for what they have to say, but if they will say our living stands openly to danger of theirs laws, then we should know that our fate is set. And when one have to look at the history of money, one can far sense that good intentions of money has never gone wrong, while in the beginning people often use bartered method in the fun-twist of fair exchange, and when there was something not worthy in exchange, it then used to be a pragmatic problem, but today human intelligent has developed what we say commodity money, and the Lydian’s who became first in the western to make coins with a specific value has shaped the world, and how vitally important is the way in which money is used by everyone. Money and poverty are not static, neither our minds should be, and money that occurs in the artwork of legal self-cultured of commercial experiments of serving-the living is not in the explicit words of corruption imposed lifestyle, and in the widest sense is the record of the impression made by external realities of money and poverty laws and Sure I am of this, that we have only to endure to conquer our social living conditions with self-cultured of commercial

experiments, and we have only to persevere to save ourselves, and to save all those who rely upon us. It is this very commercial experiment of self-cultured and moral ideas of making money which will give my African brothers and sisters a great part of their strength be it short or long, victory and honor will be found. Upon saying the words of, “I think therefore I am commercial ignorant” does not recognize everything of attested claim of the most profound means, but to bear upon the knowledge of man and his nature to the object of money which will have a result of his penetration into poverty mysteries, everything in the discovery of the most penetrating, and everything in the observation of human life is the most distinguishing refined. By this, money is the modern drive to the nature of medium living exchange, and it’s this psychics and the mystic objective which will find the roots of a radical separation of poor and people who have self-ing of commercial experiments, which also outlines the predicaments of living class in the society, even today is still unexplainable part of human conditions, but in the words of school we can study economic anatomies, and remain like a person who is chasing a quinine pill around cow pasture, and to open once more this mystery files of what money for? will be a far better sense to model the knowledge of education of living today is commercial which is to fit an infinite social living than to attempt to change the educational curriculum of schools to fit our infinite wants, therefore, lack of money as a huge problem is something that people should have a possessive sense to know and understanding our own particularity, as Money equals to aim and today’s Money is the subject of the law of self-paid which need its variable application to be overlooked by anyone and you are next to be nailed to a cross either of thought or action. Without presuming or dictating any plan about the highest object of Money, there are frivolous lives which many lead to midst precious fleeting opportunity said Thucydides. But I have a simple suggestion for the whole of my African brothers and sisters to alarm the public by saying, I know not how to aid you, but where much is to be endured by the society in which Money and Poverty exist, is the understanding of oneself with an impressive evidence to see how and why Money and Poverty has been making insurance of humanity to become agents of choices, and it’s indeed a painful experience to choose to a be a spectator in money, and consider that the disruptive effects of living good lies on the basis of a calculated risk which makes our existence holdings either to be overtaken or paralyzed just ‘like someone who climbs a highest mountain and return back to

the base without glancing at the view said Confucius. Until today there’s still only one kind of money, but too many kinds of want of people, which makes these object of money not have foe or friend, even if god is a witness, but he won’t testify, and it doesn’t change hands but attitude of who we want to become, and money is not a master but a servant who comes to help us in- of in need, as to mask a master in money, it doesn’t last, only because a master is someone who comes to rule, lead and control everything , including our lives, as a matter of fact money itself is nothing if not to play our minds to be fair about pursuing a good end to our destiny, and I am saying all this with my equal fairness and firmness not to put trust in our money, rather our money in trust, because fool and his money are easily parted away, and the image of wasting money by fools today gives other droopers inherited feelings to say money is so socially evil, but by a supreme recovery of moral health, I believe that there was also a greater thoughts that created money. By acceptance of who we are in god’s nature and eliminating the phrase of what evil is, rather than to be relegated to the lowest rung of the ladder of living is that; the more the saying of money is the root of all evils, the more reward of poor reasoning appears, and the less we develop a self-conscious to have it in the long run of living and this is the helmet to put our heads-on just in case our mind gives-in to train our body and mind in any area of money activity where this is necessary to do so, meaning that one must understand the area of his knowledge in money. With these discovery of knowing what is inside man’s mind, so many of us have been engraved upon the memory of ill-mannered people, who might have been trapped or involved in money scandals, either in the artwork of “Simon and Thomas’s time”, drug cartel or not, while in the surface of the society known being polite and polished, or occupying the highest position of the leading the country, but only this object has revealed the truth about these Simon and Thomas’s disciples in public and also the truth of all activities that the world offers every day and I know to have money must not be taken as a vanity of human wishing characteristics of un-pampered idea, it needs access to knowledge of living entities, where it should lead its light in many forms of serving-the social-economic living and to treat the good living as an equal partner that we have helped to create it together, and to open up the rest of our own world to look-on and in the end is profitable, as there is no time to return to the past of social evils of poverty and nothing goes to waste if you and I can become the consumers of our exchange, that’s the reason why our livingness is

also geared to this ultimate purpose to have money so that it have to take care of other social-concern in life. By taking the name of what money for? seriously, you can disagree or not disagree what I am talking about but your choices are not going to affect my life, that’s how I see it, and in the current interest of adherence of confronting experience of a hooked life is that; I don’t have any obligation to the service of what most of your actions do to you every day, but for living-sake, I am not anybody’s hostages, but if you and I are to know that money is cared for its contents with an elegant bearing to save us from harm of poor living, not to instruct us and to be far from the frantic mad crowd, because mad crowd doesn’t make sense of a noble living today, but I have this simple little alternative for you, to keeps it basic and unhurried. Today, money calculated risk, and investigated measures are by necessity of a noble living, and in return of our wellbeing, as it should be a recognized, cultivated, experimented and harvested of a self-knowledge to my young Africans brothers and sisters at large, and this idea of what money for? should become a circular that has been turned into secret by rich people in this world only by experimenting and investing.

Living today is commercial, And living is an idea too.

“Where self-knowledge is a duty, ignorant is a crime”

“Yes it is true that, by sober sense our weakesses has been long noticed and overdued, not by God, but by others, and that a watchful eye must be kept on ourselves, while we are so busy contesting the idea monuments of Goldsmith and neglect to have a contest of commercial intercourse inrolled in the annals of Living today is commercial, as much part of a man and his living condition, as an oracle exercise, under which weak minds will severely encrobached. What is the use of me and my fellow African to be a popular majority without a popular information such as this,? Or means of acquiring it. Knowledge will forever govern Ignorance-said James Madison, 4th president of U.S, and are we truly hastening such conscience to invade man’s weakeness in the part of advancing in commercial knowledge?, if not, we will always see the commercial dominion ever exercised by man over man. And please Jack, let’s work at these things of commercial intercourse, more consonant to the business principles and corporations, which ought never to be lost sight of in a contest of Living today is commercial and practice them-they are what will put us in the path and living is an idea too-yes by the one who entrusted his soul with Selfcultured of commercial experiment and its federation, source of ever-flowing sustenance, will very soon find necessity near to his ability”………………………

“There are only two kinds of education that are sole art for me, against the enterprises ambition of a government and of a parent, believe it or not, it is the education that will show us, how to make a living by ourselves and for ourselves, and education that will show us, how to live with other mankind, and to prove this, let the fact be submitted to the candid world that, the most wholesome and necessary for the good living of the society comes from a long train of their Self-cultured of commercial federation of what is being produced by society themselves and pursuit the evident to reduce the power of threats of

socialism of poverty under the absolute despotism, it is our right and our fully duty as we understand it to provide new guards for the future of our lives”…………………………………………………………………………..

W ith these view of “Living today is commercial ”, I present the subject of commercial intercourse, with an assurance that; commercial mind doesn’t wait till usurped power of the world to have strengthen in itself, but as a courage to turn, even when the pages of patient has been burnt, as to weigh its importance, which it can be less dear to us, under which Tommy’s branches of commerce hold their power, is derived from, and where their examples ought weigh precepts, from the knowledge of their own situation, and the lessons of their own experience. I do not hope against hope that time will solve the problem of socialism of poverty by itself, this is a truth of great importance, but not yet sufficiently attended to by us to us and in us that, any member of human race, without commercial ideals or any means of acquiring it are, but a prologue to a farce of life or a continuation of tragedy in themselves, to themselves, for themselves or perhaps both, and commercial knowledge will forever govern the weak, and for us as African brothers and sisters to have our own economic freedom, we must then first empower ourselves with the ideals which commercial knowledge natures, truly because commercial knowledge must be traced by ourselves, while we are also building commercial knowledge of identity and courage of the self, so that we won’t have our names enrolled in the annals of poverty. Self-sufficiency is the greatest wealth of all, and I do believe and always believe that, there will be no any kind of people who will stand in favor of poverty or against the ideal of living today is commercial, since these commercial ideal knowledge will last for ages, because such instances have seldom occurred in both Muslim and Chines people all over the world, and today is an open forum to all classes of people, and to accept understanding with maturity in the introduction of new order of social living that; we should not have other aim or thought on Money than its service and of such force that is not only upholds those few who are rich but it often enables many who are poor to rise from public station of poverty to that rank of private station of richness, since public station of poverty does not fit art of being a long companion of the outmost care of our living, and the other true differences of the public station to our earning income and that the public station of poverty is the victim to the many, while living today is commercial has become victory to the few, and these public station has no longer having greater substantiality in the general civilization of mankind, that’s why on a candid examination of what is happening in the garden of Africa, we find a lot than any other natural cause of disaster and from whole

lot of these tenderness of promises injures the whole society.

That is why in victory to the few believed that; inventing a money-trap is better than not having one, as when these life enemy crawls in our social life, he gets pushed inside our mind like spiritual demons, but here there are two kinds of education, the real education that will show us how to make a living, and the education that will make us how to live with other of human family, and to prove this, let the facts be submitted to the candid world that, the most wholesome and necessary for the good living of the society comes from a long train of their self-cultured of economic brain trust of what is being produced by society themselves and pursue the evident to reduce the power of poverty under the absolute despotism, it is our right and our fully duty as we understand it to provide new guards for the future of our life, truly because “Education is not only to teach as swiftly as possible wiping out illiteracy, to train a modern, socialist, industrial, technical, society, absorbing modern techniques and innovating and creating on its own, it must also inculcate a “greater than self “world outlook” (Han suyin). If this may lead into the discretion of three ways of contesting, one by the selfexperiment, self-paid and the other by self-living which can be done by commercial ideal knowledge, that can promote the greater welfare of living is an idea too, therefore, Self-cultured of commercial federation is no longer a limited secret which one can possess as an indefinite of an untaught subject to a particular exceptions, and to make this picture complete will be the greatest benefits of us to overlap and pushing further to flee with ability to evaluate the life which we all lead, and I have developed the knowledge of the possible background to understand the present of our social in the making and giving the best of my ability to the shape that it should take my brothers and sisters somewhere, and cross that barrier as an urgent message rather than to bow our heads to its living indignities. I hold this truth as you will hold the rest of self-intelligent of mankind, and in the widest sense is the record of the chord that always played by a double-troubled of our social-economic living arrangements, as a reflection of socialism of poverty in the public stations, and therefore, the fall of poverty as a global serial killer threat can be obviously placed in his metal coffin and the rhythmic element of choosing to be responsible with our selfliving and self-paid can be practically answered, as money changes the outlook upon the world in which people live today.

Sure, I am in full swing of this that, so far from discouraging our contribution in the existence of living today is commercial, Self-formation of commercial experiments doesn’t only add to the joy of living, but also to the glory of the climb over poverty’s shoulders, and the progress here is not to detour us but to marvel through to our abilities, duties, and commercial ideal knowledge we have established ourselves, ignoring these practical contest will make us continue to struggle and suffer by the very same conditions of poverty. From subjugating of life trauma in the garden of Africa, never fortify being subjugated by the misgiving of a consciousness sense and lack of confidence in the self of unity by Africans, for Africans which even today has never show a will of its own, rather a tendency of refusing to appear to come into play to build bridges, stimulate and recognize of interest, and knowledge which give authentic evidence of attention to their other small African businesses, and where will we able to learn something out of ourselves that; the central drive of living as commercial people should also come from our young fellow Africans, with a brain that can relate real events, rather to underestimate the transformation of our thoughts to make impact which will make money-trap swimming in our pockets. Young working African brothers and sisters, earned so well today as regard to the positions that they occupy, but to them is the end of their future social living achievements, but along the line they face their financial stigma to spend more to what doesn’t contribute to be building wealth, and this is the main visible roots to most young working people today, and also an over-relying high hopes to the Simon and Thomas the-Monk’s blind spot of what they can do and generate to their society. Furthermore, the whole of garden of Africa believes in economic growth or being made to another progress of social living developments, but it’s not accustomed to search its own food and not knowing to conceal itself in its resource and when you start to enquire what is it that is going to be made to such social living developments? We come up with some difficulties, and what is it? A lot of Simon and Thomas the-Monk’s suggestion that are attached to our course of living, to our lifestyle, to our servitude education, which we call progress, and progress in its own life implies what we are doing today will determines what we will be in the next life, therefore, choose well, not for our tomorrow, but for our today, because what we are doing today will determine for what is in the next progress, and to be sure of these once more, we are still the least people advanced in living today is commercial, and let’s not take any backward step in that slow progress, but a sure progress of self-cultured

development of commercial federation which has successfully refused to let the spirit of self-knowledge and the pursuit of success of a striving human soul, and please let, not poverty be a feature of distinction drawn between rich and poor but in the happiness and true advancement of self-knowledge that is counted among the human development, because human prosperity is not limited by colour, and the rise of living today is commercial is menace to no one, rather to become a highest human ideal of the modern society, and by gadfly annoying my fellow African brothers and sisters, concerning the entrusted gift from God that; we don’t differ much to any other of human family in these world, but we differ much in the use we make of our abilities, and in the way in which we seek wisdom beyond our abilities, that’s why my development now lies in sharing my views with anyone who wants to vibrate in the same wavelength, and means of self-formation of commercial practical and examination of circumstances that are acceptable on how to grow big in such experiments. that, we make our living by what we have made, and make life by what we have embraced as the delusion which has befuddled the human mind, and perhaps the one who will draw the sword from this stone-concept of living today is commercial, will able to feel a walking pasture of a sleeping giant, taking a step with the most extensiveness of majestic and discovery of the most penetrating insight in the observation of human life of poverty, and to make more push-ups on this and packing order of life of an open happiness to the disease itself should be a factor that should enter into our brain, as there is nothing good for the inside of a poor living than the external living of a mad man, and it only requires a knowledge of the matter, good sense and consciousact to review our skillful, sober, sound, thoughtful, well-advised, wisdom, reasonable, sagacious sage and knowledge of discerning, as to have the most outstanding factor to see life through direction. Otherwise if we are still seen incapable of understanding the nature and binding forces of socialism of poverty, it will therefore offers us hard and fast rules for what we are involved with our state of mind as of human family, and where global network system is still inactive in-vigilant to challenge it, in a rough practices of life enthusiasm of Simon and Thomas the-Monk in a time-scale of profit before life of people. With this strong exercise of the will of aversion to endow with great interests to the little among many today who understand and exhibiting the knowledge of commercial intellectuality as a matter of building their own socio-economic living, even in the cruel service of economic recession, it may be a non-social invalid principle to you but money has a highest fair share in the life of ours and it shouldn’t be too long to adapt to the messages it conveys to the value of living

and by laying its foundation on such principles to become prey by those who take advantages of our incarcerated disadvantages in such form, as it is pretty hard to fool religious nature of socialism of poverty, because it totally unworthy the nature of man and, by allowing the disease of poverty to gain its superiority above our social living and such of that word of being poor will appreciate our great contribution at large and to make it even appear more disappointing because of absorbing everything , and it will also be selfish not to tell my fellow Africans that, with an equal impression, I have seen a lost transition to most of my fellow brothers and sisters who are more cram to the comfort of the threats of socialism of poverty by just using the arrant word of hustling, but they never peddle in the internal commerce, rather external commerce of hand to mouth, which does not have long favor in the advancement of commercial corporation and information as the best aliment to true economic freedom, which have been so meritously applied to the conversion of Asian people from the degradation and wretchedness of savaged life to the participations of their improvements of which their progress are susceptible in all civilized world, and as far as these sentiments and intentions such as these can aid the fulfillment of outmost care of our duty. And from a practical standpoint of view of applying the time-scale of their own lives, and picture rises before the world today which reflect upon the virtual wit of Mark Zuckerberg, founder of facebook, Chris Mcmurry of Micro Blog similar to Twitter, the late Steve Job and co-founder of Apple Mac, Oprah Winfery, Bill William Gates, Richard Branson, Carlos Slim, Lakhshim Mital, Amban Mukhesh, Warren Buffet, David Sengeh, David Dangote of Dangote cement and Sephaku cement, Ayanda Bam & Thabo Sibeko of Kuyasa Mining, Shoprite Group retailer, Pick n Pay by Raymond Ackerman, SPAR retailer by Adriaan van Well and etc are among people who have challenged their traditional social-economic roles and achieved great success through “Living today is commercial” and the reason for having a secret of commercial experiments is not to confer a compliment from the world, but to secure a convenience of self-social economic living.

Ostentatious living

“The misfortune of the wise is better than the prosperity of a fool” said King Solomon

‘God in a wisest heart has entrusted me with myself, that I am human being, secondly I am black to a number of nature causes, and even today the common danger of poverty has never unite the bitterest enemies of my young black generation, as it torment them with their loss to what they always like to offer themselves a tag of mirror image to be known in every situation, but not in situation of producing their own self-cultured of commercial experiment and its federation, than to be in the diplomacy of ostentatious spirit, that what we ostentatiously achieve materialistically will change outer reality of our socialeconomic life; as if it is only his roguery knowledge to the life of rotten retains, and much of this chronicle of buying things for the approval of the public by most of my young fellow African brothers, is well apprehended from young generation to the adulthood, who are not as well in any enthusiastic direction of self-economic experiments for their collective habits of comfort of entertainments and luxury life as if they are only faculties of success in life…………………………………

I t’s genuine to observe what different ideals of money people cherish, and in what plural places they look for these object of money to their practical effect in lives, though many people want to have it for the hoarded habits of fame and power, while others in the appealing success of achieving different kinds of women, a few people in these postmodern world will seek it, in the exploration of their own intellectual minds or search for knowledge, though there will always be a majority and always a very large part of majority of people who have no care for others but for themselves, as fame, fortune, power and pride are all properties that majority of people are trying to obtain, but one should not dare-take profession of them, because those who try to take these profession, reaches little further than impatience of immediate wrong doing, because majority of us are so much ruled by what we can measure in- of physical pleasure and material possession which will achieve our visible success that many have set their hearts in. I am equally convinced that, happiness that doesn’t come from the self-is injustice, and that socialism without self-sustenance is slavery, “it’s a mistake to look joy outside yourself” said Helen Keller, and because our happiness then, doesn’t rest on the presence of material possession, and ostentatious living robs people from their true comfort and strength they find in their own beliefs and to those who have any intention of travelling from this ostentatious road of life, should once again add to their reason and their spirit; that the disease of poverty will cast a shadow upon the courage of those who bear the burden of being ostentatious as if these kind of living is the most privileges of life. Therefore, he who can be ostentatious can be, but he who can’t participate in [his/her] reason enough is a slave by nature, and one of the worst wonders of the African world today is this kind of an ostentatious living, and it shows that, it is one of the greatest bargains at its cost. The foreclosure of this questionably phenomena is that the downward and upward turns of lifestyle by most of my African brothers and sisters rises decisively in the interest of new lifelines and fluctuating in a steady flow and weakening the inward looking and intellectuality of doing practical changes to what I call “look at me now generation of these stupid age”. Gaudily, it is an adequate of my own ethical rectitude to the very essence of nature not to choose for what you should do with your own money, but to understand the value of its service when it is presently around you to be spent, rather to give it a right of external authority of the public view and not even to be hoarded and it is so great to live such valuable human life when your

examined life by yourself in the present reality of time is well advanced, and well prepared for the promenadal fight of survival that appears in your daily faced life, and don’t grant me that wish of ostentatious life in the most fundamental features of reality of every all particular instance of living and the other acquirable benefits of these rotten retailed life of ostentatious causes the ostentatious of any ostentatiousness thing and there is an ample evidence of truth to the time of what most young, middle and old of my fellow brothers and sisters around this African tent often coming to the bottom line of ornaments of loving lavish lifestyle as a pre-requisite of success, where among many live in their sorrows of a hard labor lost and the continuation of this papal blessing seems to follow the lead to adulthood. And this unexamined habit of these numetic look at me now generation awe such prophecy of ostentatious life to be reality, which always shows absorption path of being attracted to fame and its creed than any other group of religion in the world, which also enter into the category of material comfortable people who have a sleeping consciousness of Self-cultured of commercial federation and of immoral character, and fame like this is like a fickle food upon a shifting plate, and please don’t stick to a material ostentatious comfort, because to this, there is pride, crooked and arrogant, and it is now becoming didactic, and acceptable tyranny of social living of the common calamity just like a used condom, and its grave dwell upon the needs of being apparent than others and the truth test of this, is not only making wonders of the old world and it becomes petulant to the continual association of the past experience and memories of what we have seen in this new hardline of circumstances. Are we still live in socialism of poverty? Good, that means we should stand-up for something in our lives, but in the case of many among few of my fellow young Africans doctored these threats of socialism of poverty to themselves, by not even bothered to know about the barrenness of a busy life and unfortunately that is the telling of the tale of such same set of rules applied by our young people even today, and instead of doing that, it will also count on our personal to keep and take control to be all new in our money, since these global serial killer have got highest motivation and opportunity to disposition the art of living. Once you and I absorbed this kind of living knowledge, we could then see that it is of better use to be a human being dissatisfied than a pig satisfied with a gold ring in the nose and this system of ostentatious living has to be hanged by the rope with a complete conquest to the future of our young generation.

Though, it still gives the garden of Africa, world kind of glimpse of chilling confusion which came at a huge cost of dreaming to live on the fat of the land and if we are not conscious when we are still young, we have no life in the heart, and if we are not progressive when we are still young, we have no brain, and if we are still affected by the disease of poverty when we are over 40, we have no heads, and the map of my life has been re-drawn as I wrote this book, and one shouldn’t say; why should we have to have other means to strive to honor the living by living as commercial people?, but to turn the circular into secret, and secret into circular, should have a reverence to ask ourselves this question, why poverty is so poor boring to the adversity of time and life attributes of our present life?, and the adversity that we are now living today needs more of our own safety of our secondary medium of exchange for the good living and despite all this, our safety on living will begin to shape the world and flick its life for the time being to remain unchanged as well and deeply anglified of re-united feelings of living like a king with no inherited throne. I know, I am not only undignified to make subject of money and socialism of poverty to be our own change to the incarnations of social living arrangements in the course of ostentatious living, but to embodied the natural goodness of our gift to our summit that; luxurious clothes, drinking parties will no way protect us from threats of socialism of poverty, and ostentatious pleasure beyond what is natural life is no more use than unfenced life, in a sense that, real value of life is not defined by expensiveness, and perfumes or ointments, but by self-sustenance. Asians have emerged to paint darkness into whiteness of their national commercial pride. Because in life making of today, we have only one desperate group of society who have also same desperate objective, if you often wonder why we should talk of ostentatious living when you and I are still in the religious nature of socialism of poverty, think again about the illusion of your confidence and ignorance about your life. And the biggest diminishing returns of our problems today is that; my brothers and sisters have discovered all this issues of socialism of poverty, but still they are subscribed to it because of their giddy infatuated social lifestyle fall into being victim of the time, as an attitude of unpampered mind which always have a limited options of their life and using other people’s options and whatever is happening now in the attempt of our Goldsmith improvements will be far more fabric than what our ages suggest. Almighty in a wisest heart has entrusted me with myself; that I am human, secondly I am black to a number of nature causes, and even today the common danger has never reunites the bitterest enemies of our living, as they torment most of my fellow old and young African brothers and sisters with their loss to what they always like to offer themselves a tag of mirror image to be known in every situation, but not in

the situation of producing their own self-economic experiment abilities, rather to be in a diplomacy of ostentatious spirit, as if it is only his roguery knowledge to the life of rotten retains, and much of this chronicle of buying things for the approval of the public of success by most of my fellow brothers and sisters is well apprehended from young generation to the adulthood, and this the generation that is not in any enthusiastic direction of self-economic qualities for their collective habits of comfort of entertainments and luxury life as if they are only faculties of success in life. Yes, Money has a-direct conscious power in every part of the mind of this modern world and what is this conscious power saying to us?, if it does, And what is this life enemy in the unbalanced of our lifetime has in goodness with the value to life?, and these frontier aspects of being poor is also a mind altering life, whether you and i are working or not, and that poor rural and township social living will not to change, if both parents and their kids are still adding grief to a grief of these ostentatious life and people wish to have anxiety lifestyle but again their lives had never been better to that anxiety, where daily routine to the young generation is speeding up the temple to be tangled or strangled up in the basis of ostentatious culture, and the combined power of this evil entity of ostentatious living offers an obvious glimpse to see where most money of young poor Africans is swallowed, is in the investment throat of sipping beer like is going out of fashion, and this is a place where the parade of threats of socialism of poverty has been marching on and-on and recreated day and night and today these tradition remain unbroken indignities, just as these epidemic spirit has filled so many young poor African brothers and sisters which oozed them into life of Nyaupe, as a bit of a game of a cat-and-a mice which seems like no brainer but overwhelming and it is in this present lifestyle which bend their hardly earned money thrown into breeding expenses of poverty.

“What time is it with your life?”

‘To truly understand time, we must investigate its discord and golden canopy of “What time is it with your life?” said Benjamin franklin, in a just cause, time is the father of the truth, seeds all things, good and bad, it betrays those who trust themselves most, and everyone in this world is looking a piece of it and the code of conduct which leads to this truth is an un-blissful scene with version of noble deeds of poor kids who carries the concept of poverty to adulthood, and time in its glory and tragedy have a stronger major hold in destroying everything that stand on its way, and it’s this actual, factual which perhaps may help to uncover what time is it in your life? As an inherited condition and the bible, describes the years of man to be three score and ten or fourscore years, and if we divide the fourscore years of a man into twelve parts, like a dial of a clock, it will all almost seven years for every figure. When you are seven years, then the clock of your life is at one O’clock”. 7 years= 1 o’clock of your life, 14 years= 2 o’clock of your life, 21 years= 3 o’clock of your life, 28 years=4 o’clock of your life

I f every duty is a charge, but the charge of oneself is the root of all others and the discontent of vein attempt to the progress of social time among our youth is filled with kind of premonition and arises the changes to sunk them into the utmost state of socialism of poverty, because most of their social time of being this and that, shows that their current set-up of social living scale is completely irrelevant from an outdated complete mentality of accepted threats of poverty, and this is not an exotic view about being exposed to another modern social life in township settlement and rural distance homes, which always exceed attainment and “ To really understand something in life, it’s to be really liberated from it ”, this is according to ability and achievements that makes us humans. To this, it has becomes fatal to the well-being of our youth and it has been seen and repeatedly in the eyes of the witness that; upon the untaught subjects of money and socialism of poverty should be something that we humans can have commonality of interest to engage ourselves-in, because what has been seen can’t be unseen, instead they choose to have mundane consideration to enjoy apathy of their social time, of which they become enslaved to live it up to the favors of schools and to the politicians themselves, like a process which turned out to be considered as a unique condition of a mass mind control, pure and simple to say that, such two impostors of academic schools and businessman’s government that should have been helping people, are the ones, that are perverting the course of human destination at its bloom and “ He who in his time is of an opposite dispositional of his/her youth and age, he or she is already equally a burden to [himself/her self ]”. I have also aimed my bow of this subject at the expression of Benjamin Franklin, and tried to refined taste of conduct, rather of advices of what o’clock is it with your life? And I believe personally that not everything is of use in this world, but not so with (Time), as every bodied-man in this world need time. From this affected unique condition of time, their contributions to the social living gradually decline to a good practical sort of moral stupidity, which makes them to become like another different species that is coming to the sense of life progress slowly in the human race, where most of our youth felt as if they are not in the superior being of the world if they are not well-known, or to be beckoned like those that the world has been covetous to them on telecast, and among these calamities of all time of the world, they find it hitched to everything else that socialism of poverty have references to their lives and they flatter themselves with false appearances, and failing to distinguish the social life progress that stand-up for certainty from things which may deceive human

progress to quit certainty acquaintances for uncertainty, and for many have external appearances of enjoying life without the constituent qualities of what really their lives will become, but here is the begin of my forever memorable that; massive suffering by poverty is sickly suffering, and they never come to know themselves that they are socially sickly suffering by the use of time that can’t be propagated by reason, rather to be caught by physical pleasure of unique conditions of time, and it seems kind of ironic that; time without self-knowledge is weak and useless and self-knowledge that is not proportional to time is very dangerous and vice, and that-the threats of socialism of poverty cripples those who are always in its way, and there’s no dogma about the socialism of poverty taught by the present civilization seems to get into the heart of what is the real problem of socialism of poverty? Rather social life seems only going alone in silence. Perhaps to regulate imagination by reality that, apart from acquisition of knowledge about the services that time do, more attainment of time should be found at the beginning of all things than in the end of which wise judgment and observation is required with version of noble deeds to many who do wave the flag of socialism of poverty to adulthood, and time in its glory and tragedy have strong major hold in destroying everything that stand in its way, and it’s in this of assessment that if one can think beyond what is happening now in the beginning of other life’s misfortunes, from upon the created motives that has benefited the inventors, one can in some respect earn the logic which appears to me more striking conviction of inviting robberies in their part of patrimony, and at the same time of insensible social capacity which makes our youth to be half lemon-half sugar that only brings fair chance of social privileges but not economic privileges that they may equal enjoy in the race of life. If change is the law of learning, therefore no need for the analytical of your mind but, where human happiness can develop and grow, nor modifying anything in existence with your life, nor invention of any extraordinary legislation about how our youth should spend their time-on, it is only useful that we should subordinate ourselves to erroneous that has already discouraged by miscarriages of social harmful pleasure since the deficiencies of the present life and time will be supplied by tomorrow’s social-economic legislations, though many young people still believe that, Simon and Thomas the-monk will perform the promises of adult and youth, and most fatal ailment of public confidence in the so occupied of all time of the world, as of good courage to give a world public scandal but argued in private to say time is attending to loose ends.

Who can deny that; this is what today social life and time heads the agenda of “that’s life”, and worst of them all, all social networks has banded “that’s’ life” into a fixed shape that adore the wind of unfrequented paths, that most of that’s life is ceasing to be spontaneous or even to the ionless flow of time, and nothing is more useful to our youth than being occupied by (Facebook, Twitter, Google chat, linked-in, hangouts, We-chat, Instagram and WhatsApp, and so on and so forth), and it has now came to be one of the most busiest time frame which has borne the brunt, but social networks in an inmost prospect view are always the effect of sudden impression, and the things which are expected from social networks are already overstepped by the stock of harmful pleasure, as pleasure is more easier than virtue and gives them freedom of enjoyment which was not before possessed and to these tech-geek developers is not only making wonders of this world, but also a remarkable huge money swimming inside their pockets, but when we educate the young, it won’t be necessary to be more concerned about assisting them in laying down their burdens; we must not act only sociologically but in our sociological life we must act economically, of which the one true expression of it is self-paid and self-living, where our youth today are wholly alien to the world of present day-commerce, and they do make lots of errand to sense and smell where the gigs are or either chilling in the street without no clear connected purpose of being there, and let’s face these with more circumspection of opening their hearts to the truth, which dries up their soul and paralyzed their social pleasure to time misfortunes, and the unsurprising success of these new venture generation of the “seek of all pleasure’s proof” still belongs to this category of a severe test of character, that out of 90 % of these severe test of character share the same sense with a common goal of the same sight that turn the tide of mainstay of socialism of poverty, if not leading another blind man to his blind destiny, but what is inside of their stories is non, other than to hear them talking about girls, how she wear it well, why long skirts have no future in the eyes or catch me under your duvet, they have proved this ideal with their own new version, which is fast and effective to the victims of all this modern day as it seems, and managed to hang-on on the words than to talk of the developments of their poor social living conditions. And yet, the aim of which these birth of tragedy to the youth today’s life had assimilation to fall into the adornment of being a good candidate of sexual deception, to hire their powerless sexual art so quick and makes their minds to be so diverted like water into the sand as it doesn’t take these young girls too long to choose weapon of sperm as the pleasure’s proof. By giving away these show of birth of tragedy to you, we may not differ much

about things we call them poverty, but we may differ enormously about what evils of poverty we call excusable, and we should have a limitless perspective about these shapeless Global serial killer; as a picture of our modern existence and it should be part of this clean-act to indulged you and I as a human being and armed with the thick of thinking that will transform our lives and fill the morning and night air than scouting for girls, and to ride on top of our waves, and mysteriously silent, time is the commodity above the rest of all in-doctrine power of defined-due which have more borders in common and this two are allies in mind but not in name, and what we should not do now is to rush into prospect that offers illegal success to the future, and what kind of task is that in the successive way of life deportation into normal prisoners of living?. When we gaze long into time, time also gaze long into us, instead of our youth creating their world out of nothing, they create nothing out of their world, and finally they become an art of reducing themselves to a thing with no value at all, which dismantle the policy that lay in their time not to be so close to the other side of the world, but what time will tell them is that, time is a secret for harvesting from existence, and all these instincts of our youth does not discharge them outwardly with freedom of self-responsibility to themselves, that is what I call complete freedom of time, and to stand my cross and crown, nobody has ever come to me to give me a process to write a book, but to run my earth and rule the roost, I created that process to myself by letting my actions correspond to what I have believed for, and also to the direction that have taken its respond of which has increased demand of an imagination with a tension of details, and I have launched the mind of these book into the faith that has undergone largely un-noticed to the people, and I think there are some people, and nevertheless-I am one of them-who think that the most practical and important thing about a man’s life is still his view about his social living conditions.

Never prove a thing, Which nobody doubts

Sourced from personal archives: “Better discourage a man climbing into pleasure than help him breaks his neck”

‘The practicality of these saying of “pushing a man into the war if he can’t fight” becomes a pity responsibilities, about our social-economic living awareness of our personalities, which has merited the culture of having life of “Things Not worth Trying” and this is another form of mental slavery in the circumstances of our whole situation, in the threat of socialism of poverty, and these life have two principles, first it imposes upon the heavy existence of living life with nature possible excuse, and that is our answer to a challenge, secondly it requires the service of the brain not to be rendered with value-based and proper requirements of not living life with dignities for our own good will, and in second the road is shut, where it was just opened for nature possible excuse, and makes social living being disqualified by the accident of enchantment, and illumined for the world of devious disease of poverty enquiry’…………………

I n order for us as of human race as a whole, to learn to understand the threats of socialism of poverty, we should necessarily all like-wise learn to discern all things in human-life, from the most rational subjective point of-view of saying; Things not worth trying is an entertainment of unreasonable hopes nor neglecting anything in the circle of life. Dear me! And secret agents of poverty, I know my heart and I am not trying to be better than anyone, because I am not God, but at least I am different and I am just part of God’s plan, so please! choose not to be strong in the body rather in the soul, before it breed the cause of one’s own suffering by reducing the happiness of the eternal being to a matter of social convention, though many things seems difficult to do in poverty, sex has proved to be easy to perform, and largely inarticulate, as being void of selfexpression, we confined our views to this undemocratic reasons, and for all we might have enjoyed in bed must be paid in life, and damnt sorry-pearl, the price is cruel high in the sketches of having insufficient vision in most terrestrial incidents of poverty, and therefore; conclude that they shall enjoy this little moment for their long terrible ordeal, and even in their aftermath, they do not discover that, it was just a voluntary blindness-and they blame life with great agony, and charge sex with cruelty and I have acknowledged the struggle of belief about this opinion, which perhaps prevails as far as human nature is diffused, could become universal only by its truth, and those that has never see these occasions, wouldn’t perhaps agree with me, but their experience can make credible of it, and some who deny it with their tongues, confess it by their actions in bed. Yet, I do not mean to add new sorrows to everyone, but out of the spent pleasure in bed of unconsidered consequences, makes these Global serial killer of poverty to stand in time’s eye as if sadness of life will follow after, but the measure of our tormented pleasure is the measure of our sexual poor choices that comes from the bidding checked desire between life and mystery of living and Dear me! And my fellow African brothers and sisters, I bid you beware of the Things not worth trying, to keep your eyes wide open for the chance won’t come again for you to look carefully again at the heading I wrote above, but ever to the trail held true to say, this is not so beauty to speak, nor good talk necessarily, but this will stay in other people’s brain if they could choose to walk down a street of social-economic living. Because what makes these secret agents of poverty tragic is not that they are just victims of these global serial killer of poverty as it seems, but that they are not conscious of it and re-affirm the bond of becoming good candidate of total secret agents, and looms up before them as a gloomy of

overshadowing figure of life that’s hopelessly sad, but if taken to the all actual knowledge of experience, and making utility of virtue on a daily basis, could paved the way for the doctrine of changing the cause of social living in our own way, and skillfully against the attack of life enemy of human happiness.

We shouldn’t foster just to -on from these remain imprinted disease without noticing the remarkable development of its way to the people, and in nothing is this more noticeable than in the modern sad world, tried and true that the socialism of poverty has tested its strength to the element of social living and it is not surprising in its growth and practically limitless in its variety and also demonstrating its power as a moral scourge in the delineation of human life to have an influence of murmuring, but the line is already drawn, and the curse it is cast. But, with aid of modern living investigations, by great good faith, is now possible accurate to predict what excavation of our inward-looking will reveal in almost poverty inheritance, and it will be needless and going insane to say that, creation of suffering was created for a particular group of people, either this should be expressed or implied in the manner of making awareness to the public, as the replies to inquiry of poverty still causes dissatisfaction in nature of sex and living, and there will be no occasion in which it will be crisp or curt, as to know why we haven’t replied to the repeated request of our empty hard-mind for action in connection with the pleasure’s plight, the better are our directions and chances for receiving just the goods we have ordered with our sexual , and care in these respects is our moment of the present, as it reminds you what all you have been depositing into your sexual body , and that should be covered as well as some overcharges, and other vexatious incidents, and everything that have been kept on files of Things not worth trying should be revealed. Though, the adherence of these secret agents of poverty shows that other folks are good in something, by nature possible excuse, but an added number calls another demand to feed, dress till they are no longer perpetual, but what an unmerciful decision to the parents who are not damned to be shocked that they are no longer children themselves, and who are not tired to be ravaged-in to be so much alive to the threats of living tricks, but true to who they are, and never attempt to reach an understanding which will not make them far eluded in the

will of life, Yet our public society is not even intrigued by this events, but only to live the life of recluse, rigid and in-particular as a trademark style of pushing the saying of the book of genesis further, and today, this uncompromised response from nature is about to teach of human race a painful lesson, where power balance of living between these two streams of what in the world is going-on? And what nature of life is this? goes with a frawk that will get soon noticed, though these could be enthusive in nature, but very humiliating at the same time, because socialism of poverty paid itself against human social-living establishments, and committed to keep its affair not secret, and to uncovered the link of ing-facts in the center of a parallel predicaments to good-use, rather to make the best of bad situation. English people have this saying which often to be so nearly true to say “He who paid the piper calls the tune”, and we are the container filled with life choices, and at the same time poverty is buzzing life with a living threats.

“A miss is as good as a mile”

Sourced from personal archives:

A little behind is little too late, and is much late, but small victory is better than no victory at all, no matter what difficulties in this far reaches of serving-the living, as long as life is still care free.

‘I Google myself not differently to the way one does in hopes and dreams, but I blur to Google myself differently to the way one does in wishes, I may sound contemptuous, but I am not, that’s why the upshot of shooting the world from a distance, thus being able to indoctrinate me and my fellow brothers and sisters to be into the kind of self-economic brain-trust, and ironing out life enemy disputes as precaution against these disease and restoring the goal of becoming fully-you and when life is still care free, one must import its call’……………………………………………………………………………………………..

N othing is to be called little to the people who feels life with great sensibility, and great living is not a pre-requisite for fame, and if I have allowed myself to gratify my writings at the expense of truth, what fame have a use in me?, because it has taken me great deal of imagination to write what you now see in this book, and what many of us get today at one end, we lose it at the other, but success its no any delays, when achievement can be attained, it is there to catch it, because every seconds takes away part of things that makes us not becoming progressive, that’s why I see myself not differently to the way one does in hopes and dreams, but I blur to see myself differently to the way one does in wishes, I may sound contemptuous, but I am not, that’s why the upshot of shooting the world from a distance, thus being able to indoctrinate my fellow Africans to be into the kind of self-economic brain-trust, and ironing out life enemy disputes as precaution against the disease and restoring the goal of becoming fully-you and when life is still care free, one must import its call. If really our brain particularly in our youth were like cellphone APPS, perhaps they will able to know how to them and use it for the continuous progression of day to day with their social-economic living. Why should I think of this way?, because there are many more of my young African brothers and sisters today who have shinning qualities of dreams in the mind, but there is none so useful as reality, and it’s this indeed which gives a value to all the rest, which sets dreams at work in their proper times and places and turns them to the advantage of the person who has dreamt the dream. This will call for the unrestricted great power of the mind of young people, whose ancestry life of enthusiasm to be called a process of their own mind and feelings to say, the best things in modern life are not free, even nature itself is no longer free, perhaps only good news in all religious books based on their particularity of one’s own reading, and this needs the subject of the matter of doing things far from free things and these covers the whole range of modern young life style and their activities as well as manifestation of physical nature, that’s because there’s no longer rule above this, simply as a non-mechanical rule that should not have deserved cunning liberty of what creator has given us already, and it’s in this record known by anyone today that, all free things that the creator has done in man’s life are natural un-restricted to be included, which made the mission of creator to be accomplished, and the rest is for us to finish in the thinking and underscore the response and ability that are not conformed rather transformed by ourselves to understand how free things in these modest living, plays only a very few and short pursuit of happiness in the life of a man, and for the benefit of the

mind and living as to render it at once and fit-in on introducing the same absolute rule and waging against these global serial killer that, living life that is not called into recluse of poverty, hangs in the balance of actions.

Bitter as it may sound that, poverty, and immediate impression of Simon and Thomas the-Monk’s doctrine to a conscious society are an ever present threats on human life, since this has become a permanent residents of the mind in a ritual that they have maintained this over thousand years ago and leaving these precarious existence life is far from simple today, as three of these constantly monitors their territories and by using the iron hand in the velvet glove, and making the request of living adjustment of not to choose what other folks will wish for whatever they believed in wishes, but by breaking that cycle of free things as so many folks against the background of growing dissension of their efforts, that has never tried to avert hostilities of poor living arrangements, and in order to quell the secession movement of these global serial killer and a modern day slavery and throwing the parade-on by drawing line in the center of free things to be instilled in the mind of appeasement to say ‘if wishes were horses, beggars would ride’. To reach an intrinsic whole varied heritage of culture of this life of expecting free things as other people’s primary goal, the more things are given to anybody, the less such people will do for themselves, and the less they will do for themselves, the more their poverty will increase and without these conceptual understanding that; little behind became little too late and much too late, which will retain its varied heritage to have a very long shelf-life in the whole African heritage, and by annoying those who are not yet more exposed to become notorious in the hardline ideology of their free will, which end up diagnosing the mind to resign to be vigilant in all aspects of living class on its own, while in some instance, as a comionate will of their living choice to be this and that, which has begun to acquire the same test, behavior and attitude of free things in all time of the world, as they’re people who are obsessed with these nightmares at the bottom, rather plunged into new-clear refugee. It’s indeed, very possible that people we laugh at their extremist means of living may in the main of their living characters be much wiser than those who laugh them, as it is what we have just set our hearts in, and we shall know this, that politics which is the moving force of these world, and the concentrated force of

economic conditions, which is its morality, these two contradictory instincts of which one is so cruel and the other mysterious, cant’ serve us well, unless in the incomprehensible of their irreconcilable outpost of safe stride of virtues, and when Simon and Thomas the-Monk’s plans are formulated, there’s always be a chaos of impatience to see such awaiting mound’s cake come into fruition, thus because its distribution bare its and conditions, which also lowers our selfliving from deduced rule of socialism that takes money from the people who work, and give it to the people who can’t work, but who can walk to their bedrooms, while to those who are exhausted and absorbed by their efforts to bake the cake are the ones who get a pitiable wages, while the class-termites in the creation of Goldsmiths are enhancing their inherited wealth and extend their categories of choices for the individuals, and such treill of cake always have eyes and succumb the constant free and fair distribution, and in order to create our-self economic living through the best resource that the creator has put in our head, fortunately the news media always portrays this highest form on how “Simon and Thomas” handle their gospels, which often gradually destroy the lives of those who patiently contain themselves-in, as they await decision which will affect them in their daily faced life, but in Goldsmith there’s no permanent friends or foe, same as in money. This pulls the story together in an integrated picture to say that, even the injection of help from various soft-Tommy’s institutions is not always effective in reducing poverty, as these tends to be casted in various sectors of “two good days”, from the day in which it was received, and the day in which it was spend.

Paralysis of a poverty mind, Hanging on the skirts of progress

“If a man takes no thought about what is at distant, He will find sorrow near at his hand”

‘Often the word paralysis is not colloquial, rather usually implies that something not right or proper about things in general is revealed and Perhaps the most remarkable instance of this life of paralysis of a poverty mind in a society, is not just anything ignored as going all the way around the circle, and if a person is completely continuing with his insufficient vision that, he has no sense of responsibility and understanding the nature and binding forces of poverty that lies ahead of his social being, chances of getting such identity of hanging in the skirts of progress, in his life is fully guaranteed and so tight and fit like a condom’…….

W ithout waiting another life which shall be similar here below, I understand that; the best use of life is not having everything, but to work the best use of life to everything, and there’s no greater sign of a general decay of poverty in a world today than a want of our own in its inhabitants for the good of our living, because when people are easy in their circumstances, they become naturally enemies to innovations, and we should, if not to try by all our means to avoid the reproaches of enemy of human happiness (poverty), and it’s through knowledge next to the virtue which will make one man rises above another, and this is only pleasing solitude from the want of one’s self position in life, and in cause of time, the general treatment of the sacred subject of unfit to the modern society when we are poor, is not however in the choice of most of my fellow African kids when they are still young as the first foot print in the mind in general, but in the finest splendor of those who fall under the paradigm of paralysis of poverty mind, hanging on the skirts of progress, is not most objectionable today, and it sought to influence people not in favor of virtue, and this reflect the glittering life of who we are, if not merely appreciated on its publication, as it’s widely known, and the truth test of this nature is not only making wonders of the modern sad world, but also in its grave dwelling upon the needs of serving- the social living every day, and much of this chronicle is the imaginative which begin with a mythical knowledge of un-satisfaction of being poor which doesn’t imply a lack of ignorance but, lack of imagination and knowledge of a certain kind, and these will make the disease of poverty to be a stubborn companion to our lives. And to foster the awareness into those who still reject their living rights from these global serial killer of poverty, and with an intuitive respect to the words of James Madison who have leaved the world with his noxious ideas to say “As long as the reason of man continues fallible, and he is at liberty to exercise it, different opinions will be formed. As long as the connection subsists between his reason and his self-love, his opinions and his ions will have a reciprocal influence on each other; and the former will be objects to which the latter will attach themselves” Though is some-what heavy to tell, since the arrival of modern world, nothing to us as member of human family has been barely recognized, out from inquest that followed life of all distinguished exponents of socialism of poverty, while these disease of poverty have no any doctor to offer some counsel in a matter of life and living, as resulting to whether or not you and I have understood the differences of choosing unsafe ability of our thoughts or what?, often the word paralysis is not colloquially, rather usually implies that

something not right or proper about things in general is revealed, and if under the threat of socialism of poverty cannot be measured from the nature of the evil, but from the temper of the sufferer which may at large make other people to stick at nothing that will make them succeed, and incapable of bringing out themselves even to those life events which they might have done some duties of life. Perhaps the most unremarkable instance of this life of unfit to the society is not just anything ignored as going all the way around the circle, but if a person is completely continuing with his insufficient vision that, he has no sense of common heritage of responsibility and understanding the nature and binding forces of poverty that lies at a distance, chances of getting such menial position in life is fully guaranteed at hand and so tight and fit like a condom, but half a world away where I grew up as a young proudly African boy who is like a cat that walks by himself, seeing people who are still cherished and bound by their unbounded living traditions, as they can try by any means to have approximately 400-500 cattle’s, but such folks never see an opportunity of self-paid and selfliving experiments staring at them face to face from those cows, not even bothered to own a business-type like a butchery, nor interested to know the fact that meat is in a stake of high demand in this global consuming world, rather remained pre-occupied to have things that does not improve the ends meet of whining conditions of their modern social being. But when the judge import his call, 500 cattle’s are left alone, and no one will take care of them, only because relatives also fight to death for the things that has never been in any way of improving the living social conditions of the family, but to fight to continue to own and keeping the legacy further, just like riding bicycle upside down, hoping it may have some clue of intriguing theory which end up taking its tone to their lives, and this is a must telling situation of saying nothing explain much of this life. To attach strings and cast pearls before swine to these social living that, we are drenched to the bone, will be too often make us understand that; even today poverty has been a stubborn companion who is waiting to knock down those who bare a foot to its territory, unfortunately I can’t talk to you face to face, but I will try to be little bit in your face through this book to say since we are no longer living in a time where society is no longer regarded as our parents, educational and the origin of our own laws, and where today much of these trivial society is left to glean to what is not easily answered to a person who is poor, to a person who shows no ability of doing something different in his living, to a person who compete in a living marathon and decided to call it a quit, to a person who makes a more traveled journey

and get lost for life in his way. Perhaps to make this predictions of the future behavior where there is no physical law to guide us can be tricky, but in the end, Poverty and Money has a final say to the real world problem and real world predictions, and we need to re-discovery our self-image in order to discern the patterns of using our knowledge to the physical conditions we encounter every day. And under these illuming conditions, my young poor fellow Africans today in their distance township homes and rural areas don’t seems to compare their knowledge well with objective reality of their social living from harm, rather to hear most of them seeking about how to entertain life of social indignities, by asking anyone they could meet to give them a little penny of R2.00 to buy cigarette so that they could give happiness a throat, and for my psychological evaluation […. asking money to someone like this is like asking a man to borrow you his wife, if not asking James Duke to give you a secret recipe of his baked beans] and they also think that they stay far away from the city, which makes them forgotten and unforgiving to be Self- capitalist, but when you let them go to the CBD, there will be scared to death by discovering that even the city is filled by burden of unemployed candidates-who are also economic burden to themselves, and who some at large tends to be like a public property; a waste of beggars, thieves, prostitutes, pimps, whores and anything you can give a name to that allegiances of the underworld that has been blinded by the stigma of the word hustling.

To find connection between these world of paralysis of a poverty mind hanging on the skirts of progress, either through intuitive reasoning based on the evidence which often takes the form in general to say, it is not as pleased for woman in these modest society to have a man who bask the sun from east to west like cold blooded animals in winter. I really believe now that, there is already a flashing picture gathered in your mind, and whatever the name of the pie I have constructed now in your brain, it remain the same to say, there’s something missing in you and I, which is to keep the knowledge of event of no concept of goodness in these disease of poverty as futuristic. This is not naturally replaced by a strange new feelings of an un-protected life as to know that; in every part of social economic point of view, a cashless society always follow what it doesn’t fully understand, and giving its wings to wait for someone to make a decorated decisions of where to go from now and where we shall not go,

sending a message and memory of congratulations and ululating to those who are more average to their social living conditions. And for this very fact alone, we should think to consider that; what is the proper happiness of our living? Is it to be poor or what…….? And what is really our ultimate design of our being? And if we can carry out thoughts to the end of every action of our lives, and take into consideration what’s at distant and the immediate effect of it, we will triumph every little prospect of gain and advantages which may offer itself here and there, and I do understand vividly that, is not to have more money to become fit in the society that we live in, but to avoid the consequences of poverty by not denying the principles of living, which seems to me that we revere this lesson too much soon to forget it, and the more most people are forced to conform to any other ways of lower living like animals, which I have imagined myself with no other discouragement of the disease of poverty than what springs from my own adequacy to its high duties, and it’s because I have find something that -in a consciousness of the purpose, and a confidence in the principles which have brought me into this arduous service of socialism of poverty, and I have always cherished life, liberty, and pursuit of good living to maintain sincere neutrality of living towards hope, and to prefer I am in all cases, of human awareness, knowledge and reasonable accommodation of differences to a decision of myself by an identity living appeal to the threats of poverty, and exclude myself in its intrigues which is so degrading many lives of mankind in all partialities of the world, and to foster a spirit of my independence that perhaps these common sense will spark into the minds of others to have their own social living rights, and not to look down in others upon myself, but to hold the union of humanness as the basis of my life, liberty and pursuit of living, and to the courage of others to good-use, which is the basis of unity and essential to the success of the general system of the so called nothing succeed like success, and to avoid the intrigues of poverty with the right of conscience or the function of living, which is not exempted from suffering jurisdiction and to share my common sense of knowledge to others on behalf of my private and personal rights, and to observe self-cultured of economic experiments in our public living.

“Never mind” say they, “There are better times coming”

“Iron ore can’t be educated into gold”

‘Let the truth catch-up with deceptions in matters, and when we know the truth and we don’t speak the truth, we become accomplishment of the evil, and I anoint you with these words today that, we don’t become saved in our living by death insurance policies, that is because today we see ourselves as people who have already arrived in a safest place of living in our lives, but the reality is, we are always vomited as an outlet people to our money that we have saved through death insurance policies, and the line between mythology and reality of this is still in a sideline of feeding our murders who tells us about the latter’s of our lives, but not the now’s of our living……………………………………………………………………………..

N o need for me to wrap this in colorful ribbon of words of putting our life backwards by promoting death as a monster who should be embroiled and honored by the artwork of our death investment policies like an easy way-out of going to heaven saying “ living in difficulties has been achieved today” and it matters not how a man dies, but how he lives, because the act of dying is not of importance, it last so short a time, while to the majority of my fellow African funerals seems not to possess such idea that; it’s better to live rich than to die rich, and also as a results of a double push of a talk of words after a funeral which makes it to be most common saying by mourners while they are eating different kinds of unknown foods and drinking different kinds of beers they never get a chance to sip down on their throat from accepted theories as a true evidence and satisfaction to the society, but unfortunately the separation of life and death will never compromise time for the later to rise again and taste such meal, not strange as it may be seen by society that; life and death have their own determined appointments in us, but the legend of underground-world now is owning one of the most expensive house in graveyards, while on earth he was just known as a common dog, this has attained a highest form of riddle in mystery to treat death with all kinds of from little money that people have in order to gain the respect of the public life and this is another pitch black lifestyle which embraces most poor Africans either in rural areas or in townships to upheld such vow, and that is why is making a huge blow of its mark today, and it is also taking an unusual breed to all young generation. What is the point for the legend of underworld gaining all the that he has been eagerly desire to have while he was still on the surface of the earth?, what is the point of building him most expensive house in the graveyard, while on earth he was staying in a shaky house?, what is the point of flaunting all the money that should have helped him to the long run of life while life was still in its service too, where in god’s planet he was just living like wild animals that lives today and tomorrow worry us not? What is the point of scratching our voices until our lungs get sore to sing amazing songs that he never get an opportunity to listen them on his birthday? Does death investment policies have long run to the reality of life?

But to the family and recognition of respect to the society is how the story end and of course it is where it matters most to them, and never seems to

be bothered by children that the legend of underground-world has left on earth, but the social sympathy of the government will be by our both sides, and the unique thing about this nature of life is that, we do not become fit to the society because we’re dead and buried with honor, we are no longer contributing anything to the living when we die, it is just only our names that society can us that, indeed we were here not so long on earth, since all our death inheritance has also followed us there, neither are our children can be what the society is proud of as it is by no means certain of what they could become when they grow up, and to flex our muscle of thoughts on this nature of life, somewhere along the line we will begin to see that, some children of the legend of underground-world are trouble makers who always bring trauma to the society, and out of such context, words are too quick to come to be faster than the mind itself to the people by saying why did he left us with this multipersonal disorder children, meaning that he/she should have been buried with them alive, and finally they ed one of the most difficult career of begging. What seems to be above good to them in this look at me now generation is this theory of unnerved capacity that shows the value of respecting death to the things that has never appear in most people’s life time, but only to appear behind the curtain to have a context which will always confront many poor Africans today by saying when we die and not buried with honor, our funerals will become boring to the society, and with this close up of a permanent succession mode that death has derived its power which left us to be shy if we die being poor, as we think it will be seen too way easy to plan how our funerals are going to be, and how people will literally feel when the instructions were very short and simple, and barely driven by the same edge which often makes the list attendants to the funeral more reliable as a chance of rare value that the legend of the underground-world must get by most societies in villages, and this is what I call death disciples people who the favor of death at its cost, but it becomes a speculation that is not hardly hidden or diversified if most of my fellow African never bare a foot in our funerals because we were poor and no doubt that we think our funerals will be less imagined to a one months old birthday kid, and these thoughts will begin with a veridical take-off to notice death-disciples-whispering people to say “what was the later doing on earth?. And for them, to view it as a funeral by death disciples, will only be seen by sign of mourning as a natural thing to do, but to turn rumors into reality once more, if really you want enrage my fellow Africans even to death, is to try to tell them that, we are all going to die one day, either way of having death funeral insurances or not, you will be crucified by their eyes, minds and words twice

more than what Jews did to Jesus, and to show how good they are in pursuing death insurances, you will then see what most of our eyes never test to see, and right on cause to see a limousine-hash, new expensive clothes, affected and unaffected mourners who came to pay their last respect, of changing ways, so called “after-tears” of liberated days, as their last sign of desperate days to mourn, and this is where you will realize that, even in other funerals they are unlimited mourners called by the name of VIPs’, and by no means to hear deathdisciples people asking what was the later doing on earth, rather hear how did he died, which shows them that they should have been another way to keep that person alive, but no more to return to life again in the rolling of a dice of the judge’s call. And by the standard of the day is that, whether by hook or crook, the effects are horrific and the calendar now has been created and art the words that misjudge the mood of and show-ups for the living than to counterliving of putting life backwards which has adopted new modern world-order to have a ing laws of multiple identities of having a descent or honorable burial and this today has become hard to respond to our grandparents time as a strange law through length of human history. To convey this experiment of their idealization to what they often say no matter how loud a wonder word can say rest in peace in poverty, is like expecting happiness to exist in a state of anger if not expecting lake in a desert, and I hope we will get this through soon that, there’s something grotesque, however in the choice of many poor African’s money when it comes to death-cover ups, as homes to the creation of safety of what the death disciples will say . Let the truth catch-up with deceptions in matters, and when we know the truth and we don’t speak the truth, we become accomplishment of the evil, and I anoint you with these words today that, we don’t become saved in our social-living by death insurance policies, that is because we see ourselves as people who have already arrived in a safest place in our lives, but the reality is, we are always vomited as an outlet people to our money that we have saved through death insurance policies, and the line between mythology and reality of this is still in a sideline of feeding our murders who tells us about the latter’s but not the now’s. There is nothing new under the sun and very almost unknown to the public is that; this is a tricking event of our self-tormented personality which is approaching in every side of our lives, using their policies to glorify the moment of our happiness to force us to think of being denounced by natural shame of our death to embrace it, and this is where I’m still caught in the agreeable tune with the words of wisdom of the late Leonardo Felice Boscaglia when he said “it’s very much sad that, it is only insurance companies that makes so much wealth

by telling us about the future” and out of my respect of embracing our glorious present time, we give-in the finishing blow to such telling of principles and twists, rather questioning and interpreting the plausibility of widely followed doctrine, and to the class of Africans that Malcolm X was born into once said “Transforming society is as if disturbing the society by any means necessary” and indeed we penny wise and pound foolish in a lion’s share.

The sermon of social-intercourse With Socialism of poverty

The view of matrimony seems to be obscured, and there will be no time to be reborn young again, as ion here has been killed by un-comfort of time of living.

“Therefore, the advancement of moving into our own heaven and the earth, needs you and I to scale how our happiness has been suffering to construct a useful decision making, which will promote the acceleration of the knowledge for the sense of our belongings to the world of poverty at large, and helpmeets of the society to keep the pot boiling without a fire……………………………………………………………

W hat perhaps our parents and teachers never told us about is “ Nothing more boring in this world than social crimes of poverty, my dear ” which may dictates our lives even furthermore, true it is, that despite the honeymoon, no other rule exists more stronger, by which any question which may divide society than of poverty, and that’s why to know this desperate world, one have to recognize it first, that no easy hope or lies of Simon and Thomas the-Monk will make us reach any of our goals, but sacrifice of the self-management is the only land of our liberty, and pursuit of our happiness, will and soul and it is in the true spirit of those who are able to swim out if itting that the water around them is rapidly growing, or sink like a stone under the weight of threat of socialism of poverty, as it’s off great importance to denounce its limitless shape for us to prevail on the world stage of our own efforts to our own resource by ourselves. And when we start to recognize these world which doesn’t do us good, we are starting to know and understand how it came to be, we are starting to understand the forces that created it, and the ignorance of its recognition is, the weaker we grow with a snare of thinking of our own minds, and of course this will not prevent the life of a distance epoch of a desperate world coming into the reason of being. This is what you and I have to know from today and on-wards and also to understand that; the methods of these global serial silent killer shouldn’t be a waiting prerogative problem spotted by Simon and Thomas the-Monk, but to be a conscious habit of the whole mankind who lives on earth, and as long as this mood of conscious habit is now in the recognition of the mind and eyes. Of all the fearful thing to the public life is perhaps the most to be that of socialeconomic crimes, but I entirely concur on the propriety of poverty, and from these, proceed, misfortunes, and blinded life suffering, misjudge and mislead, and without a question of these mental slavery under the dominion of sorrow, and all the means of seducing the minds, are added to those of subduing the power of poverty, and by the plain sense, the sermon of our social intercourse with socialism of poverty has become inseparable from the proper use of to the do and the don’t, and in no instance is this more true than in the life of you and I, which has accordingly been by the practical use of our actions, and can the evil of this sermon be doubted by anyone who doesn’t reflect his life progress from the social evils of poverty, and to that mutual respect, and good will among mankind, there can be no social harmony in the advancement of commercial enterprises, that a faithful exercise of our brain to commerce is truly to be taken with common modern sense, and moral order of the living and to the happiness of man, and capacities to be impressed it to this ideological awareness of epoch

of a desperate world to reconcile so that; it may perhaps give birth of transformation to figure out that, the laws of our social intercourse which we have been abiding by are unattainable and very closely married to the lack of our self-knowledge of being there not by accident, but by a design, and I must say this to you now that the outcome of honoring poverty as a cultural experiences of social living, and wearing the same suite of words with no considerable enthusiasm has created a complete disguise as a formidable predator for many lives to come and inflict huge damage in life and become source of scandal of what eyes can’t see the bar of progress of other mankind. To think beyond obvious, my brothers and sisters should learn to reverence thyself from the blaming game of Simon and Thomas the-Monk’s re-adjustment economics, rather to that, we are living in a borrowed time and reprecautions and pulse should not just end there, but to create what is not yet widely accepted to the marching of serving-the living today, because it is not an intriguing question to say poverty is not arriving to the people, rather our social of our unbearable inabilities that are arriving in its capital, and it is not just a scale of its significant to the people, but also what is happening inside this capital city of poverty, and who are the founders of this capital city of poverty isn’t pretty hard to trace their foot-prints. What is happening in the events of being in the sermon of social intercourse with socialism of poverty is moving not beyond our command, and its section is the world of its own, and severity of this life can blanket the mind to face adversity of life with no strong determination, and nor push over, and if it isn’t easily deterred or either spoils the plans to ambush other signs of living too, and track to endure to seek a green pasture to attract a careful checks for threats to fight romantic devils of poverty until death, then time narrated in our clockwork will never stop to us to face a lot of pressure to feed ourselves and our children to face the first step to the entrance of the outside world and impatient will come, no matter how attempting it may look to deny socialism of poverty little longer. It is much equal true that; there was no any recluse of temptation in discussing why these trapped traditions of human life has not learned to appeal more and more to an enormously wide of an exciting search for buried treasure in the self-management of self-cultured of living today is commercial, and there are many occasions on which freedom from worry and responsibility are never in good taste, and based on the knowledge of prospect that it shouldn’t be left to guess, how we shall have to be getting along to our commercial aim, and its creation must start today, just like micro-organism who don’t talk about their

progress but to them low aim is a crime, and of course, on what has gone before in these courtesy of putting life in the mix, each with its own inhabitants and this should also depend on the degrees of firmness, which are naturally graduated according to what has been cheating us-out of our lives inheritance if selfcultured of commercial experiments could receive attention at the earliest possible moment of young people. Because beneath the privileges of accessing the rum of our lifestyle and separation of proverb-theories to tell our children as parents and offer some intriguing answers, when tears come straight down to the face to say, not all global serial killer hunters carries guns and today these global serial is transforming so many people’s life into a daily-diary of speculating upon the precise location of money, nothing in life as parents that cannot give you good perspective match in your children than a natural intelligent of parents who gives their children a psychological evaluation of their being in their social living conditions that are not in a confined boundaries that has been created by poverty. Dr. Karl Heinrich Max once said “The philosophers have only interpreted the world in various ways; the point, however is to change it” than to be sort of people who have no innate sense of confidence to our own self-making that will satisfy our own needs and actions.

Fair words, won’t feed the cat, nor butter bread

“There is a road from the eyes to the heart that does not go through the intellect,

‘To give this a vivid inside-story and embodiment of the spirit and walking with the destiny to attribute and oversees the scale of us not to fed-up, because our living is what matters most in this world, and where the bottom of our world shouldn’t be dropped-out from a good practical sort of living today is commercial, neither this could be a request or requirements to us, but indeed we have the de-finest idea of what we want our poor living conditions to be, though the final nail in these coffin may sometimes seem far away, but it must surely come–straight from our own minds’…………………………………………………………

N o sadness in these modern social living has been more frequently repeated in all ages than that of the neglect associated with our social intercourse with social crimes of poverty, and the difficulties with which these sadness pushes my African brothers and sisters not into view of their own lives, and when they are obscured by the totality of putting Johnny-walker’s walk to walk for them, and it has not been considered mostly by many societies in these post-modern world that the native beauty of Johnny walker praises consistency when it comes to serve with human ion to walk on the ground, and to want the favour of his water is often sufficient to hinder people from obtaining their own use of want. It is also better for me to explain another cause to these social crimes of poverty than to judge one side of our social-economic intercourse with socialism of poverty, and it is another unfortunate fact that, what they call equal milky way has become a great obstruction of self-development and a great obstruction of slavery to the improvements of human mind, in these country in which I lived, when you hear of Tom and Harry talk of candid equal opportunities in a milk show contest, speaking or thinking about it, I can’t chose but to laugh, no such thing ever existed, no such thing now exists, you would think me a mad person but if I am to describe my anticipation on what is referral to equal milky-way, you will come to realize that; it is still a mixture of triumph and tragedy in my race, and if I can probably ask you, right in your face that who should equal to who? Is it Tommy should equal to Mr. Anything or High road equal to Backlane? If that is the case, on what grounds do we ever find Tommy willing to equal Mr. anything in all aspects? If such thing ever occurred, because when we have assumed to ourselves equal milky way, which we never put into our own hands, because from nature and purpose of social-economic institutions, when all the lithology within the limits which Tommy as circumscribed around himself, put him in the subject of his allotment economic supreme, which he maintain the double shuffle to sustain himself self-sufficiently, that Mr. anything who is a working class can buy, own or rent, where his shuffling game is by no means equal, and this enormous game will continue to produce exorbitant of wealth to Tommy and economic-enslavement to Mr. anything, and in the proportion to the importance of the facts of Tommy’s misconceive-so that Mr. anything by this display will remain being anything to ensure a long continued and honest istration of Tommy’s supreme, and I have no doubt that we have lost more than we have gained, and there is no habit that Mr. facing both ways will value so much as that of selling his honey or not selling his honey produced without bees, to make one half the world fools and other half

hypocrites and can there be self-economic developments of Mr anything be thought secure in looking out for wonders?, when we have removed their form basis, a conviction in the minds of people that, these wonders are not of the gift of God? But an exchange of situation of triumph and tragedy, for we have to look backwards, not forward for our unchecked self-social-economic improvements if we really mean true governing Mr. Facing both ways. That is why, garden of Africa without economic self-qualities to build on its own is a biggest fraud and lies that has ever committed to my fellow African brothers and sisters by themselves and knowing that this analysis can be received in your mind with cynicism of what has been portrayed by the weakness of Simon and Thomas the-Monk, but now look at whose living matters most here, the living of the cat, the living of the fair words, or living of socialism of poverty? But deep at the center of our being, we have an answer, we know who we are, we know what we are, and this is not a barking mad of idea, but right now inside of ourselves, mind and the body, there’s an appeal of request, wondering what happened to us or what is still happening to us, and please let us not die living to be put in motion by the wish of the uncommitted abilities, because the consequences that we are bored is because we are also boring ourselves, we are not really bored by Mr. facing both-ways, or by socialism of poverty, and something among these threesome maneuvered us to such social condition and to stand in the same relative conditions of Confucius’s words to say “If a man makes no effort to develop his own mind, I shall not force myself to develop it for him” and what a plain telling truth, fortunately what he said is still making sense to us today here in African mother land, and do we understand really well which decision is our social-living depending on?. And if I can probably lay these to you brothers and sisters about your socialeconomic intercourse with socialism of poverty, you will probably give me a service of your favorite dreams, but you may have been dreaming since then, without fully realizing the dream has been now long waiting over-due, but you cannot lay a claim on telling me seeing your dreams coming into reality and feel truly happy in your life and if I can probably ask you once more about what it feels to see how great self-economic experiments mean to you? Despite amidst of chained of Johnny’s way, you will probably tell me that, you haven’t had any cultured idea to know how to create it, and right at the edge I would never give you such honor to love what is boring you that much, and indeed no one would never know the inside feelings of what you want to have in this life, including the crisis of garden of Africa.

When we know what is really boring us in these life of socialism of poverty, and when we know that; of all Tommy’s economic supreme, the bitterest is this, to know so much and have control over nothing, and to get as near to the heart with a characteristically conscience to recognize that; the fondest societies are surely those who have the clearest vision of what is before them, and this basic law must also be thoroughly discovered by a Domestic dog that, Self-cultured of commercial experiment and its federation is a necessity, and the more readily he accept it, the less will be the ardor of his opponents, and that hour of greatest danger, both in communities and in individual to acquire the greatest glory than to wait for disaster to discuss the matter as a domestic dog to our children, and if one can consider what are vindications of a forest dog being so unique, you will find that his exclusive growth is assisted by self- to each other, as well as his well advise to recourse other means and is himself sufficient for the purpose, and obedience of the will to his nobler goal, while a Domestic-dog obey with joy their masters whom they believe that he is wiser than themselves, and you may proof this evidence in the garden of Africa as in all sides, and in Forest dog’s institutions, every one of them is a leader, while I see many hoof marks going on the unsoundness provision of a Domestic-dog to be living between grief and delight, where once again, his track records of self-sustenance remain spotless, where there is a call of skill, and worst of them all, “A dog that bark much run away when it is time to bite”, and we lose the substance by grasping at the shadow of Tommy, and who are we not to see ourselves for what God can make us to be?.

It is therefore, in my sober sense that; the easiest thing of all that we as brothers and sisters can do is to examine ourselves with the courage of controlling the sense of emotions in the final issue of self-sufficiency, as the great of all wealth and the beginning of our great enterprises, because, nothing is easier than selfdeceit, that they also believe to be true, as long as present continues to connect life into the unknown future, they will always be an out-length of being bored by fair words that can’t feed the cat or see it the mountains can’t be removed, though it’s simple terrifying to discover other people’s psychological evaluationpoint of view as to give a hand-look to this examination which to some, might these not be the first or last time to be reminded of what happened to other people or what is really happening to them now, and with the restless nature of experiences and myth of the struggle to understand what can butter your own bread rather stroke of luck, and to use this as a spring board which will turn the

events of why when we are in poverty, everyone becomes a non-directive councilor of our lives, and applauded to think perhaps no one has ever dare tried to tell us this and that. Concern should drive us and put us into action, that no domestic dog is free if he can’t himself from living today is commercial, where others talk of us as they please, while we forget that it’s only listeners who never hear of themselves, and from this ordeal of personal indications which looks wide open not to be amazed to see why this listeners continue to listen in a monumental sign that has already been built by itself in a pity way of this common occurrence life. In view of both our social-domestic concern and social-economic conditions, it will be better for you, not to ask me more questions on the evaluation of our social-economic intercourse with socialism of poverty, rather we should learn first the method of finding the practical commercial premises of Self-cultured of commercial experiments, then we should train and exercise ourselves in this method, then as we approach each particular problem, we should enquire into the premises needed for providing it, which premises we should take from simplesense perception?, which from experience, whether drawn from our socialeconomic intercourse or circumstances which from the truth clearly apprehended by the mind, in order to draw-out from us the desired conclusion of our socialeconomic sustenance-and the fact is, we Africans are so enslaved by the businessman’s government sects, devoid of all sound knowledge, and that which is by nature grows, while that which is not, becomes, and I have written this not as things to win the applause of the moment, but as a possession for all time and I believe safely not to be relied on, for it is not right that “what we won in want, has been lost in plenty suffering” and if I could have probably stand next to you and ask you about one thing that your self-living is being bored of, you will probably telling me about how Simon and Thomas the-Monk is not being good to you, and you think you know whole lot about unsatisfied duties of Simon and Thomas, but you have never been holding a sense of what makes him to fail to the most lifelines of the societies. It doesn’t feel quite right to the acceptance of giving such falsehood of life a guarantee and the real terror is that, I plead you my fellow brothers and sisters also to take part in the great combat of these threats than any other earthly conflicts, because we have been so long fashioning the image of chance as an excuse of our own weakness, in the most aggravated form of socialism of poverty out of the most extreme of liberty. For a Forest-dog needing something knows how much it needs from the start, of which a Domestic-dog knows nothing of, and this has provided such hubbub customs between sunset and dawn to my father to embrace the change to his brother who

had fallen into the mystery of his living, or was it because my father have already seen how socialism of poverty has narrowing the sphere of living in his brother?, I don’t know, but unarguably the objective reality of his advices were falling into emptiness, not knowing that he could only give him advices but not a conduct and I don’t think my uncle would have like to be called Mr. anything, and school was a testing business of the mind of his living, but he decided willingly to be squeamish to the educational philosophy of these modern attitude of the civilized world, and in the world of painting morals, my uncle had a gifted talent to run like Usain Bolt, and without a worth of a fortune of his talent, he never make use of it, than to become older than his age suggested, and in all, it is a history which has never written by someone, but all by himself, and to resume this ego and drawing beyond the line that, even in the darkest days of living in the depth of poverty, life itself have another way of enjoying funny and this code among many poor Africans is flowing like a life time tricking imaginations of the hardest part of transition, which is adding dangerous zones of double dip of these modest generation of not to be physical expedition of their daily life blitz rather a pot calling the kettle black.

A life with a view

“We live, not as we wish to, but as we can become”

‘Social-economic crimes of Poverty has paid itself against majority of-mind establishments, and committed to keep its affairs not secret, and uncover the link of ing-facts in the center of a new phenomenon to be paralleled with predicaments to the good-use, than to make the best of bad situation and don’t ever ask me where are the audience of this stage because our life is, and we are now in the world’……………………

L et necessity oblige me to proceed in a method which is not essential to animal life, a method which is not generally thought common, but in schemes of socialeconomic change, which is generated by one after another, and a life with a view, and the only method of doing, then the twist and turns in the life of socialeconomic crime of poverty sound like intriguing a war novel of not treaty, but if the strength of the pack is in the wolf, and that of a wolf is in the pack , says Machiavelli, because God and nature have thrown wisdom in the midst of mankind, despite his colour race, and no single excuse that these shouldn’t be taken into sundry of our race as well, as it should show us the way in which these global serial killer operate, and once in everyman, there comes a moment where a self-must decide what we want our infant lives to be. Perhaps, if not maybe to make us learn and punctual, to make us feel, to make us act before all things and no more, and If I succeed to dispose these blasphemies, you and I shall find something to encourage ourselves for the good or evil side of social-economic self-living, and perhaps also that the glimpse of truth for you and I that we may have forgotten to ask ourselves, as the way of life that always mock our abilities till death. Without attaching strings of being deprived by sieving dirty water of the past-time which always put a look-on wealth redistribution in almost part of garden of Africa, rather to put a look on wealthre-creation among ourselves, while money and poverty can change most people’s differences in life, and today as I say this, there are lots of sources of information provided freely, which even my young fellow Africans can have access to, but I don’t feel so sorry to give you my smile with a frown to say, the information that they die searching to read are more stories and fairytale of celebrities; who is in love with who, who is dating who, who divorced who, and who is the hottest kid in the block, or sexiest man and woman of the time today, yet the magazines and tabloids sells more money than number of American soldiers deployed in Iraq and Afghanistan. Arras of these habit that does not free itself, while expecting different results gives intentions to the greatest enemy of its truth, and the easiest thing in these world is to be you and these has opened my curiousity to another interpretation to say, obsessed with celebrities lifestyle has never robs tomorrow of its own sorrow to the life-crisis of you and this can of course not yet be revealed to our infringed youth about what is happening abroad and local, but these living indignities of look at me now generation have completely abandoned to confront their social living crisis, with a new ambitions to focus more on what other rich-

full stomach celebrities who are becoming successful in most control of their lives, and as we juggle between this transition and experiments to see young and poor African brothers and sisters, particularly the so called free generation of the 90’s getting bored to death, offer them business information magazines or any other money related material that deals with trade, shares and investment and so forth, and posed to the frown look, as if to them is like trying to read Koran bible inside the catholic-church, but self-paid and self-living out of poverty are not just as good only but also showing government that, “throwing a bone to a dog doesn’t mean you care about the dog, but to share the bone with the dog”, to show that you are hungry too. Let’s that, whatever information of knowing celebrity’s life spots will be shortly lived of knowledge to the long term crisis of our social-living conditions, as our social-economic living has been so bound to be fallible, as one of the wise man once said “a person reveals himself not only by what he knows, but by also by what he honors himself” and the more you begin to find out more about yourself, the more you begin to have time of insight of our self-comprehension for unsparing instinct for reality and achieve more of what you dreamt to be, but not as an achievement to use its service to attract fortune and fame to score any opportunity of sneaking under the skirts of women. I am addressing these issue neither from false pride nor unmindful flattery about my African brothers and sisters who are also model of greatness to others, and what is woven into the lives of Black women by Black Men that their lives is not the symbol of pleasure, but part of our lives, part of our convictions, part of our view of their past and their hopes, for their own future, at every level, that the words of a Black men are delighting them for a moment, as they wonder at us of what is really true? Are we really the pattern of our platitudes and pieties of bending with the remover to remove incessant timid life?, As funding such element of form of its parent tongue carried further by the frame of these lifestyle existence of easy consolation of men to young African sisters today, that scene of these avenues unfold themselves when the achievements of Black man lead him into his immaturity, while his unfaithful conduct and dishonest reminds him about his unlimited stupidity, but true African man remind himself of his diversity existence to help others, “If you can’t help them do not hurt them” said Buddha, and to be a man of integrity, a man who does not off-ramp nor divert out his principles in which he believes from the glory and danger of time. For crisis in Poverty, establishes the basic human truth which must serve as the touchstone of our judgment, and little of personal distinction would be understood about the imprints of re-living of unchanging theme that runs through the age of movement and change in our lives, and where we still find man’s privileges to young African women being acknowledged greater than his

obligations, and so self-deserted to be so vulnerable, but at the same expense narrowed in the areas of life concern. By a faction, I understand that we are all different, but not in the way we should make use of our sense about our resourceful African women, the most valuable and non-renewable resource, a BLACK-WOMAN, who carried you and me in her WOMB to become a symbol of national greatness in the human race, as I raised the race of Black consciousness and that of moral principles, to both Black man and Black woman, as these increased consolation goes with increased mental deception of occupant. And at present, among the question involved, perhaps to think about the uncaring generation without the knowledge of the self, not as a human part of argument against their struggle to survive, but by distinguishing between the value of a free Black-woman and those who can’t defend their inestimable blessing of the body, falls into the convulsions at the approach of freedom and survival, in life of sexual labour. For what can be more disgusting, immoral and heartless, to ignore the power which knowledge gives, within the sphere of their occupant? “To furnish the means of acquiring knowledge is the greatest benefit that can be conferred upon mankind” said John Quincy Adams, upon the fact of evils of sexual slavery, how it taints the very sources of moral principles, for the power which knowledge gives, is not same power which we exploit, dishonor and disrespect our Black women, to disrespect and dishonor themselves, because this is the kind of power that unfinished growth of Black-man uses against what you do not have, the possession of Money and lifestyle, in response to the power which you as a Black woman have in exchange of body expose and Money trade, to dishonor and disrespect your valuable body and life, even if it for a minute-so in perpetuity of commercial corporations, for it develops more and more dreadful than the origin of sin itself, like two ends of the same stick.

Conclusion

I frame no hypothesis, about our self-social-economic intercourse with the social-economic crimes of poverty, and if you are not shocked about the present threats of socialism of poverty in the life of my African brothers and sisters, is because you have not profoundly have a great extension of your experience in it or understanding it, or whether I am crazy or not crazy in the conception and consequences of socialism of poverty, the question that will make us differ is, are you crazy enough to have a chance of being poor? But for the united soul of fellow Africans to ascend to the throne of continuity of commercial practical, it afford reason conferred upon us that;

• We can’t bring about educational advancement to our children, while we do not promote the thrift of Self-cultured of commercial experiment and its federation in the advancement of civilization.

• We can’t strengthen the young majority of African brothers and sisters through anxious of social-economic dependence by weakening those who earned their living from the reward of their crippled wages/salary.

• We can’t further the Ubuntu from imagination, nor rainbow nation as an art of united soul by encouraging classes of social status among ourselves than from reality.

• We can’t promote social-economic equality by misrepresenting it further by uncommitted plan and an action, which still leaves the poor African brothers and sisters suffer to the grave.

• We can’t keep ourselves out of socialism of poverty by spending more than what we earn.

• We can’t build character of Simon and Thomas the-Monk’s symbolism of kissing their toes by touching bear’s soft pads, which carries sharp claws and expecting better patting.

• We can’t eradicate poverty permanently with the restless of a hunted mind that follows precepts of unexamined time which lead their lives into tricks.

In the great global crisis like these of poverty, the supreme end of it, is in the self-discerning of all things we can grow from, the courage to play a key role in life than death, the good use of our own lives from the bad, and understanding that brings knowledge to the bad use of our lives, than understanding that es knowledge, and to prefer the understanding and the knowledge to the bad use of life, to see how the land lies and standing on one’s own legs, rather lying on each one’s pocket; nor attempt the present with the past symptoms disease of poverty rusted in our minds and now it has been left to the discretion of us Africans who are still presumed forever lost by the idleness of commercial ideals to avoid the so called common saying “that’s life” which get more kicks in our lives than halfpence and if history remind us that, we too are great people, yet to such greatness, the largest of us are still very small ones in the moral sense and selfinterest of commerce, for this uncommitted abilities of ours is at least a caged and toothless one by the introduction of new order of discordant of things, worse than animal farm, or Tom and Harry, and whither we are tending, we could better judge what to do, and how to do it. There, rest a way for us as of human race to rise, and improve ourselves in every way that we could, and never suspect that anybody wishes to help us in our self-socio-economic developments, since we are still half free, half slaves, and to this, expresses my idea of self-cultured of commercial experiments, and whatever differs from this, to the extent of the differences of other people’s view to what I wrote shall know that, I cleave to no system that is still making most of us half-free and half slaves

in the commercial world, and I should not be blamed for such defying logic of our self-social-economic problems in favor of commercial life. Therefore; The threats of socialism of Poverty, particularly in rural communities which I was born into and in township settlements are areas that, are presently demanding a great deal of attention of transforming the knowledge of self-economic experiments and rural economic growth, and to regard plot of Professor Mandivamba Rukuni’s words, when he wrote about being Afrikan in his book that; “In order to improve to a certain change of knowledge as human beings too, should start from our families first and teaching knowledge to ourselves, and accept ourselves as makers of things of people who want to build a house from the bottom, rather building from the top to bottom”. That is also because we are still lacking the orgasm of commercial stimulation and recognition of interest, and knowledge to give attention to our other brother’s African businesses, not because the result of being commercial is difficult but because the difficulty comes from the lack of competent in commerce, between conflict of pleasures and commercial virtues in my fellow brothers and sisters as human participants, and in understanding Poverty as a disease and its never ending evolution to us. It is however in the self-cultured of commercial federations and their developments which can make us participant among other human being, which lies in the special position of producing record of our abilities. With this acceptance of mirroring poverty by analogy and imagination of breeding continuity of self-cultured of commercial s, which our school curriculum doesn’t offer a way of resolution to a deep-seated problem in the educational system, and this will enable to draw us closer towards an understanding of the role of Money and Poverty in a deep seated process, rather to throw it into a new class of social-economic advisers of Simon and Thomas the-Monk’s policies. “For some false things bear the semblance of truth”, said Seneca and believe it or not, like reply’s game, this is also a manifestation revelation of an educational of where we are today and how we have arrived there in the modern curriculum of socialism of poverty, and though what I wrote perhaps sound so vague and mystical to you, but consider what your social living might mean to you, and if it’s not everything about me, Oh well! my adventurous intellect couldn’t be bound by mere traditions of these global serial killer and my message was, and is and it will, whether you believe it or not, like it or not, you will wait for your own judgment day for these threats of socialism of poverty, but call it what it is, and the most immune above morality is that; “Those who realizes their foolishness are not true fools”, because the point is to understand

your social life where it well-forth in you than anything else in these world, I suspect that the progress of these disease of poverty will still be far more effective disruption of human life than any number of water bombs, though it’s very nice to be cared for to experience such little luxury in life either by our parents, uncles and grandparents including those who are not related to us, we will one-day learn to earn such luxury on our own, maybe some good will come from the impeachment mess by those who attempt to understand the validity of all sides of an issue of Money and Poverty. “African and black problems defy logic” said Fayiso Liyang Stevens, the author of African philosophy of selfdestruction, which prompted it. From these intuitiveness of my central childhood memory of Poverty, and that of of my African race, in socialism of poverty, we should have one really unquestionably effective weapon-that is indoctrinate Self-cultured of commercial experiments to install the knowledge of our social past life as to know now how to make best use of things in poverty by ourselves, if really time and tide wait for no one, and this alone wears my improved means to an unimproved end of our poverty, and by these detail of my curiosity to the moral test of serving-the living can be upheld by you and I, if the idea of The threats of socialism of Poverty has become a valued lessons in our social being, and my time as an attempt writer will be well spent, that is as it should be with regard to the time and thoughts I have spent to write this book was not to educate anyone, but to help one another by finding it within ourselves, the social-economic issues of our time and even if you don’t choose to change it, your circumstances are still be your own joy and enjoy it that you didn’t change them, because by means of poverty, all poverty things becomes Poverty, and to see poverty and not call it poverty, it’s still poverty to me, while no one can be free who is a slave to something, and ruled by its ion, because our hoarded habits are within us, and I make my proper prostrations to God alone with everyone that;

• If there’s anything worth doing, worth living, worth becoming and worth continuing and maintaining, which is the duty of of human race, is never entrust themselves in the hands of others but their own, that is called integrity-courage, which also breed moral characteristic of self-assurance.

• If long after civilized world, has defined robbery and murder as high crimes,

yet the soul of man under threats of socialism of poverty has not disappeared as social-economic crime as well.

• And if they are those people who deny the highest form of what money for? Deserve it not for their hands, as this is the first entrance curse of self-want and self-need.

• If I can anyway have contributed to the diversion or improvements of the country village in which I was born from, and lived, I shall leave it with the secret satisfaction of thinking that I have not lived in vain, and mine will be the world and everything that is in it.

It is self-assurance and its sustenance which imparts strength to all things and brings them to our maturity as people who also have conscience to our existence, and there are in-fact two things to withdraw into ourselves, Poverty and Opinion, the former begets knowledge, the latter ignorance, as if though will make us happy through-out the course of our lives, because the art of commerce has no race lucky-card, and let it be henceforth proclaimed to my fellow brothers and sisters to their societies that we are able to our self-social-economic sustenance, being responsible, we find ourselves living beyond the sacrifices of others to us, in our own strength, in our own wealth, in our own knowledge, in our own means, in everything which promotes human and social-economichappiness, with the deepest interest beyond the stomach feeding demand, and I hope to have your hearty co-operation in carrying out its measures on “Living today is commercial” to the eminence we this day live, and may heaven favour our cause.

“The way to gain good reputation of the self is to endeavor to be what the selfdesire to appear”

Socrates